SEV Biblia, Chapter 11:6
Y bienaventurado es el que no fuere escandalizado en mí.
Clarke's Bible Commentary - Matthew 11:6
Verse 6. Blessed is he whosoever shall not be offended in me.] Or, Happy is he who will not be stumbled at me; for the word skandalizesqai, in its root, signifies to hit against or stumble over a thing, which one may meet with in the way. The Jews, as was before remarked, expected a temporal deliverer. Many might he tempted to reject Christ, because of his mean appearance, &c., and so lose the benefit of salvation through him. To instruct and caution such, our blessed Lord spoke these words. By his poverty and meanness he condemns the pride and pomp of this world. He who will not humble himself, and become base, and poor, and vile in his own eyes, cannot enter into the kingdom of God. It is the poor, in general, who hear the Gospel; the rich and the great are either too busy, or too much gratified with temporal things, to pay any attention to the voice of God.
John Gill's Bible Commentary
Ver. 6. And blessed is he whosoever shall not be offended in me .] The Jews were offended at Christs parentage and birth, at the poverty of his parents, and at the manner of his birth, by a virgin; and at the place of his birth, which they thought to be Galilee; at his education, because he had not learnt letters, and was brought up to a mechanical employment; at his mean appearance in his public ministry, in his own person, and in his attendants: his company and audience being the poorer sort, the more ignorant, and who had been loose and scandalous persons, publicans and sinners; at the doctrines he preached, particularly, which respected his own deity and eternity, the distinguished grace of God, and living by faith upon his flesh and blood. The disciples of John also were offended in him, because he and his disciples did not fast, and lead such an austere life as they and their master did; because of the meanness and obscurity of Christs kingdom; the imprisonment of John, and the many reproaches, afflictions, and persecutions, which did, and were likely to attend a profession of Christ: this our Lord knew, and had a peculiar respect to them in these words; but happy are those persons, who, notwithstanding all these difficulties and discouragements, are so far from stumbling at Christ, and falling from him, that they heartily receive him and believe in him, make a profession of him, and hold it fast; greatly love, highly value, and esteem him, and are willing to part with all, and bear all for his sake: these are blessed, notwithstanding all their sufferings for him even now; they have spiritual peace, joy, and comfort in their souls, and shall be happy in the full enjoyment of him to all eternity.
Matthew Henry Commentary
Verses 2-6 - Some think that John sent this inquiry for his own satisfaction. Wher there is true faith, yet there may be a mixture of unbelief. The remaining unbelief of good men may sometimes, in an hour of temptation call in question the most important truths. But we hope that John' faith did not fail in this matter, and that he only desired to have i strengthened and confirmed. Others think that John sent his disciple to Christ for their satisfaction. Christ points them to what they hear and saw. Christ's gracious condescensions and compassions to the poor show that it was he that should bring to the world the tender mercie of our God. Those things which men see and hear, if compared with the Scriptures, direct in what way salvation is to be found. It is difficult to conquer prejudices, and dangerous not to conquer them; but those who believe in Christ, their faith will be found so much the mor to praise, and honour, and glory.
Greek Textus Receptus
και 2532 CONJ μακαριος 3107 A-NSM εστιν 2076 5748 V-PXI-3S ος 3739 R-NSM εαν 1437 COND μη 3361 PRT-N σκανδαλισθη 4624 5686 V-APS-3S εν 1722 PREP εμοι 1698 P-1DS
Vincent's NT Word Studies
6. Be offended (skandalisqh). See on ch. v. 29. Rev., shall find none occasion of stumbling. Compare Wyc., shall not be slandered.
Robertson's NT Word Studies
11:6 {Whosoever shall find none occasion of stumbling in me} (hos an me skandalisqei en emoi). Indefinite relative clause with first aorist passive subjunctive. this beatitude is a rebuke to John for his doubt even though in prison. Doubt is not a proof of superior intellect, scholarship, or piety. John was in the fog and that is the time not to make serious decisions. "In some way even the Baptist had found some occasion of stumbling in Jesus" (Plummer).
