SEV Biblia, Chapter 4:6
Y le dice: Si eres Hijo de Dios, chate abajo; que escrito est: A sus ngeles mandar por ti, y te alzarn en las manos, para que nunca tropieces con tu pie en piedra.
Clarke's Bible Commentary - Matthew 4:6
Verse 6. Cast thyself down] Our Lord had repelled the first temptation by an act of confidence in the power and goodness of God; and now Satan solicits him to make trial of it. Through the unparalleled subtlety of Satan, the very means we make use of to repel one temptation may he used by him as the groundwork of another. This method he often uses, in order to confound us in our confidence. He shall give his angels charge, &c.] This is a mutilated quotation of Psa. xci. 11. The clause, to keep thee in all thy ways, Satan chose to leave out, as quite unsuitable to his design. That God has promised to protect and support his servants, admits of no dispute; but, as the path of duty is the way of safety, they are entitled to no good when they walk out of it.
In their hands they shall bear thee up] This quotation from Psalm xci. 11, is a metaphor taken from a nurse's management of her child: in teaching it to walk, she guides it along plain ground; but, when stones or other obstacles occur, she lifts up the child, and carries it over them, and then sets it down to walk again. Thus she keeps it in all its ways, watching over, and guarding every step it takes. To this St. Paul seems also to allude, 1 Thess. ii. 7. We were gentle among you, even as a nurse cherisheth her children. Thus the most merciful God deals with the children of men, ever guarding them by his eye, and defending them by his power.
John Gill's Bible Commentary
Ver. 6. And saith unto him, if thou be the Son of God , etc.] He addresses him after the same manner as before; if, or seeing, thou art the Son of God , show thyself to be so; give proof of thy sonship before all the priests which are in and about the temple, and before all the inhabitants of Jerusalem; cast thyself down that is, from the pinnacle of the temple: for since thou art the Son of God, no hurt will come to thee; thou wilt be in the utmost safety; and this will at once be a full demonstration to all the people, that thou art the Son of God: for hither Satan brought him, hoping to have got an advantage of him publicly; otherwise, had his view only been to have got him to cast himself down from any place of eminence, and so to have destroyed himself, he might have set him upon any other precipice; but he chose to have it done in the sight of the people, and in the holy city, and holy place. Let it be observed, that Satan did not offer to cast him down himself; for this was not in his power, nor within his permission, which reached only to tempt; and besides, would not have answered his end; for that would have been his own sin, and not Christs: accordingly, we may observe, that when he seeks the lives of men, he does not attempt to destroy them himself, but always puts them upon doing it. To proceed, Satan not only argues from his divine power, as the Son of God, that he would be safe in casting himself down; but observing the advantageous use Christ made of the scriptures, transforms himself into an angel of light, and cites scripture too, to encourage him to this action; assuring him of the protection of angels. The passage cited is ( Psalm 91:11,12) which expresses Gods tender care and concern for his people, in charging the angels with the guardianship and preservation of them, in all their ways, that they might be secured from sin and danger. It does not appear that Satan was wrong in the application of this passage to Christ; for since it respects all the righteous in general, why not Christ as man? the head, as well as the members? And certain it is, that angels had the charge of him, did watch over him, and were a guard about him; the angels of God ascended, and descended on him; they were employed in preserving him from Herods malice in his infancy; they ministered to him here in the wilderness, and attended him in his agony in the garden: but what Satan failed in, and that wilfully, and wickedly, was, in omitting that part of it, to keep thee in all thy ways ; which he saw was contrary to his purpose, and would have spoiled his design at once; and also in urging this passage, which only regards godly persons, in the way of their duty, to countenance actions which are out of the way of a mans calling, or which he is not called unto; and which are contrary to religion, and a tempting God. Satan before tempted Christ to distrust the providence of God, and now he tempts him to presume upon it: in like manner he deals with men, when he argues from the doctrines of predestination and providence to the disuse of means, for their good, either for this life, or that which is to come; and if he tempted the Son of God to destroy himself, it is no wonder that the saints should be sometimes harassed with this temptation.
Matthew Henry Commentary
Verses 1-11 - Concerning Christ's temptation, observe, that directly after he wa declared to be the Son of God, and the Saviour of the world, he wa tempted; great privileges, and special tokens of Divine favour, wil not secure any from being tempted. But if the Holy Spirit witness to our being adopted as children of God, that will answer all the suggestions of the evil spirit. Christ was directed to the combat. I we presume upon our own strength, and tempt the devil to tempt us, we provoke God to leave us to ourselves. Others are tempted, when draw aside of their own lust, and enticed, Jas 1:14; but our Lord Jesus ha no corrupt nature, therefore he was tempted only by the devil. In the temptation of Christ it appears that our enemy is subtle, spiteful, an very daring; but he can be resisted. It is a comfort to us that Chris suffered, being tempted; for thus it appears that our temptations, is not yielded to, are not sins, they are afflictions only. Satan aimed in all his temptations, to bring Christ to sin against God. 1. He tempte him to despair of his Father's goodness, and to distrust his Father' care concerning him. It is one of the wiles of Satan to take advantag of our outward condition; and those who are brought into straits have need to double their guard. Christ answered all the temptations of Satan with "It is written;" to set us an example, he appealed to what was written in the Scriptures. This method we must take, when at an time we are tempted to sin. Let us learn not to take any wrong course for our supply, when our wants are ever so pressing: in some way of other the Lord will provide. 2. Satan tempted Christ to presume upo his Father's power and protection, in a point of safety. Nor are an extremes more dangerous than despair and presumption, especially in the affairs of our souls. Satan has no objection to holy places as the scene of his assaults. Let us not, in any place, be off our watch. The holy city is the place, where he does, with the greatest advantage tempt men to pride and presumption. All high places are slipper places; advancements in the world makes a man a mark for Satan to shoo his fiery darts at. Is Satan so well versed in Scripture as to be able to quote it readily? He is so. It is possible for a man to have his head full of Scripture notions, and his mouth full of Scriptur expressions, while his heart is full of bitter enmity to God and to all goodness. Satan misquoted the words. If we go out of our way, out of the way of our duty, we forfeit the promise, and put ourselves out of God's protection. This passage, De 8:3, made against the tempter therefore he left out part. This promise is firm and stands good. But shall we continue in sin, that grace may abound? No. 3. Satan tempte Christ to idolatry with the offer of the kingdoms of the world, and the glory of them. The glory of the world is the most charming temptatio to the unthinking and unwary; by that men are most easily imposed upon Christ was tempted to worship Satan. He rejected the proposal with abhorrence. "Get thee hence, Satan!" Some temptations are openl wicked; and they are not merely to be opposed, but rejected at once. It is good to be quick and firm in resisting temptation. If we resist the devil he will flee from us. But the soul that deliberates is almos overcome. We find but few who can decidedly reject such baits as Sata offers; yet what is a man profited if he gain the whole world, and los his own soul? Christ was succoured after the temptation, for his encouragement to go on in his undertaking, and for our encouragement to trust in him; for as he knew, by experience, what it was to suffer being tempted, so he knew what it was to be succoured, being tempted therefore we may expect, not only that he will feel for his tempte people, but that he will come to them with seasonable relief.
Greek Textus Receptus
και 2532 CONJ λεγει 3004 5719 V-PAI-3S αυτω 846 P-DSM ει 1487 COND υιος 5207 N-NSM ει 1488 5748 V-PXI-2S του 3588 T-GSM θεου 2316 N-GSM βαλε 906 5628 V-2AAM-2S σεαυτον 4572 F-2ASM κατω 2736 PREP γεγραπται 1125 5769 V-RPI-3S γαρ 1063 CONJ οτι 3754 CONJ τοις 3588 T-DPM αγγελοις 32 N-DPM αυτου 846 P-GSM εντελειται 1781 5699 V-FNI-3S περι 4012 PREP σου 4675 P-2GS και 2532 CONJ επι 1909 PREP χειρων 5495 N-GPF αρουσιν 142 5692 V-FAI-3P σε 4571 P-2AS μηποτε 3379 ADV προσκοψης 4350 5661 V-AAS-2S προς 4314 PREP λιθον 3037 N-ASM τον 3588 T-ASM ποδα 4228 N-ASM σου 4675 P-2GS
Vincent's NT Word Studies
6. In their hands (epi). On their hands (so Rev.) is more correct, and gives a different picture from the A.V. in: lifted on their hands, as on a litter or platform.
Robertson's NT Word Studies
4:6 {Cast thyself down} (bale seauton katw). The appeal to hurl himself down into the abyss below would intensify the nervous dread that most people feel at such a height. The devil urged presumptuous reliance on God and quotes Scripture to support his view (#Ps 91:11f.). So the devil quotes the Word of God, misinterprets it, omits a clause, and tries to trip the Son of God by the Word of God. It was a skilful thrust and would also be accepted by the populace as proof that Jesus was the Messiah if they should see him sailing down as if from heaven. this would be a sign from heaven in accord with popular Messianic expectation. The promise of the angels the devil thought would reassure Jesus. They would be a spiritual parachute for Christ.
