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PARALLEL BIBLE - Psalms 59:12


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King James Bible - Psalms 59:12

For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.

World English Bible

For the sin of their mouth, and the words of their lips, let them be caught in their pride, for the curses and lies which they utter.

Douay-Rheims - Psalms 59:12

For the sin of their mouth, and the word of their lips: and let them be taken in their pride. And for their cursing and lying they shall be talked of,

Webster's Bible Translation

For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.

Original Hebrew

חטאת
2403 פימו 6310 דבר 1697 שׂפתימו 8193 וילכדו 3920 בגאונם 1347 ומאלה 423 ומכחשׁ 3585 יספרו׃ 5608

Treasury of Scriptural Knowledge

VERSE (12) -
Ps 64:7,8; 79:12; 120:3,4; 140:9,10 Pr 12:13; 18:7 Mt 12:36,37

SEV Biblia, Chapter 59:12

Por el pecado de su boca, por la palabra de sus labios; y sean presos por su soberbia, y cuenten con maldición y con debilidad.

Clarke's Bible Commentary - Psalms 58:12

Verse 12. For the
sin of their mouth ] This verse has puzzled all the commentators. If we take tafj chattath for sin- offering instead of sin, we shall get a better sense. Some of Nehemiah's enemies made a profession of the Jewish religion. Tobiah and his son were allied by marriage to the Jews; for Eliashib the priest had married his grandson to the daughter of Sanballat; and this produced a connection with Tobiah, the fast friend of Sanballat. Besides this very priest had given Tobiah one of the great chambers in the house of the Lord, where formerly the meat-offerings, the frankincense, the vessels, and the tithe of the corn and wine and oil were kept; Neh. xiii. 4, 5, 7-9. And there were children of Tobiah (probably the same family) who professed to be of the Levites, Nethinim, or children of Solomon's servants; but as they could not show their father's house and their seed, whether they were of Israel; these, and others which were children of the priests, were put out of the priesthood, and out of the sacred service, as polluted; as having sprung from intermarriages with heathens. See Ezra ii. 59-62. Tobiah was expelled from the house of the Lord by Nehemiah, and all his household stuff thrown out of doors: Neh. xiii. 7, 8. And this was doubtless one ground of the enmity of Tobiah to Nehemiah; and in this verse of the Psalm he may allude particularly to his occupancy of the chamber of offerings, which offerings, instead of being given to the Levites, were consumed by Tobiah and his household. This may be fairly gathered from Neh. xiii. 6, 10, 11. Here then we have the sin of their mouth; their eating the offerings that belonged to the Levites; so that the temple service was deserted, the Levites being obliged to go and till the ground in order to obtain the means of life. And if we take tafj chattath for sin-offering, it may refer to promises of sacrifice and offering which Tobiah and his family made, but never performed. They ate instead of offering them; and here was the sin of their mouth, in connection with the words of their lips, and their cursing and lying which they spake, for which the psalmist calls upon the Lord to consume them, that they may not be, ver. 13.

Matthew Henry Commentary

Verses 8-17 - It is our
wisdom and duty, in times of danger and difficulty, to wai upon God; for he is our defence, in whom we shall be safe. It is very comfortable to us, in prayer, to look to God as the God of our mercy the Author of all good in us, and the Giver of all good to us. The wicked can never be satisfied, which is the greatest misery in a poor condition. A contented man, if he has not what he would have, yet he does not quarrel with Providence, nor fret within himself. It is no poverty, but discontent that makes a man unhappy. David would prais God because he had many times, and all along, found Him his refuge in the day of trouble. He that is all this to us, is certainly worthy of our best affections, praises, and services. The trials of his people will end in joy and praise. When the night of affliction is over, the will sing of the Lord's power and mercy in the morning. Let believer now, in assured faith and hope, praise Him for those mercies, for whic they will rejoice and praise him for ever __________________________________________________________________


Original Hebrew

חטאת 2403 פימו 6310 דבר 1697 שׂפתימו 8193 וילכדו 3920 בגאונם 1347 ומאלה 423 ומכחשׁ 3585 יספרו׃ 5608


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

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