SEV Biblia, Chapter 76:10
Ciertamente la ira del hombre te acarreará alabanza; tú reprimirás el resto de las iras.
Clarke's Bible Commentary - Psalms 75:10
Verse 10. Surely the wrath of man shall praise thee ] The rage of Sennacherib shall only serve to manifest thy glory. The stronger he is, and the more he threatens, and the weaker thy people, the more shall thy majesty and mercy appear in his destruction and their support. The remainder of wrath shalt thou restrain. ] The Hebrew gives rather a different sense: "Thou shalt gird thyself with the remainder of wrath." Even after thou hast sent this signal destruction upon Sennacherib and his army, thou wilt continue to pursue the remnant of the persecutors of thy people; their wrath shall be the cause of the excitement of thy justice to destroy them. As a man girds himself with his girdle, that he may the better perform his work, so thou wilt gird thyself with wrath, that thou mayest destroy thy enemies. A good maxim has been taken from this verse: "God often so counterworks the evil designs of men against his cause and followers, that it turns out to their advantage and his glory; nor does he permit them to go to the extent of what they have purposed, and of what they are able to perform. He suffers them to do some mischief, but not all they would or can do." But how different is the reading of the Vulgate! Quoniam cogitatio hominis confitebitur tibi: et reliquiae cogitationis diem festum agent tibi: "The thought of man shall praise thee; and the remains of thought shall celebrate a feast day to thee." The Septuagint and the AEthiopic have understood the text in the same way.
Some translate thus: "Certainly, the ferocity of the man (Sennacherib) shall praise thee: and thou shalt gird thyself with the spoils of the furious." The spoils of this great army shall be a booty for thy people.
Probably this is the true notion of the place. The old Psalter renders it thus: "For thoght of man sal schrife (confess) to the, and levyngs (remains) of thoght a feste day till the sal wirk." The paraphrase is curious, of which this is the substance: "When man forsakes perfitly his synne, and sithen (afterwards) rightwisness werks; it is a feste day; whenne the conscience is clered, and makes feste with the swetnes of goddes lufe, restand fra besynes of any creatur in erth: Than is God at hame with his spouse dwelland."
Matthew Henry Commentary
Verses 7-12 - God's people are the meek of the earth, the quiet in the land, tha suffer wrong, but do none. The righteous God seems to keep silenc long, yet, sooner or later, he will make judgment to be heard. We liv in an angry, provoking world; we often feel much, and are apt to fea more, from the wrath of man. What will not turn to his praise, shal not be suffered to break out. He can set bounds to the wrath of man, a he does to the raging sea; hitherto it shall come, and no further. Le all submit to God. Our prayers and praises, and especially our hearts are the presents we should bring to the Lord. His name is glorious, an he is the proper object of our fear. He shall cut off the spirit of princes; he shall slip it off easily, as we slip off a flower from the stalk, or a bunch of grapes from the vine; so the word signifies. He can dispirit the most daring: since there is no contending with God, it is our wisdom, as it is our duty, to submit to him. Let us seek his favour as our portion, and commit all our concerns to him __________________________________________________________________
Original Hebrew
כי 3588 חמת 2534 אדם 120 תודך 3034 שׁארית 7611 חמת 2534 תחגר׃ 2296
