SEV Biblia, Chapter 3:28
Así que, concluimos que el hombre es justificado por fe sin las obras de la ley.
Clarke's Bible Commentary - Romans 3:28
Verse 28. Therefore we conclude, &c.] Seeing these things cannot be denied, viz., that all have sinned: that all are guilty, that all are helpless: that none can deliver his own soul, and that God, in his endless mercy, has opened a new and living way to the holiest by the blood of Jesus, Heb. x. 19, 20, etc: therefore we, apostles and Christian teachers, conclude, logizomeqa, prove by fair, rational consequence, that a man-any man, is justified-has his sins blotted out, and is received into the Divine favour, by faith in Christ's blood, without the deeds of the law, which never could afford, either to Jew or Gentile, a ground for justification, because both have sinned against the law which God has given them, and, consequently, forfeited all right and title to the blessings which the obedient might claim.
John Gill's Bible Commentary
Ver. 28. Therefore we conclude , etc..] This is the conclusion from the premises, the sum total of the whole account: that a man is justified by faith without the deeds of the law . The subject of justification is, man, not in opposition to angels; nor does it design the Jew against the Gentile, though some have so thought; but the apostle names neither Jew nor Gentile, but man, to show that Christ's righteousness is unto all, and every man, that believes, be he who he will; and is to be understood indefinitely, that every man that is justified is justified by faith. The means is by faith, not habitually or actually considered; that is, either as an habit and principle infused into us, or as an act performed by us; but either organically, as it is a means of receiving Christ's righteousness; or objectively, as it denotes Christ the object of it: and all this is done without works, of any sort; not by a faith which is without works, for such a faith is dead, and of no avail; but by faith without works joined to it, in the affair of justification; or by the righteousness of Christ imputed by God the Father, without any consideration of them, and received by faith, and relied upon by the believer, without any regard unto them.
Matthew Henry Commentary
Verses 27-31 - God will have the great work of the justification and salvation of sinners carried on from first to last, so as to shut out boasting. Now if we were saved by our own works, boasting would not be excluded. But the way of justification by faith for ever shuts out boasting. Ye believers are not left to be lawless; faith is a law, it is a workin grace, wherever it is in truth. By faith, not in this matter an act of obedience, or a good work, but forming the relation between Christ an the sinner, which renders it proper that the believer should be pardoned and justified for the sake of the Saviour, and that the unbeliever who is not thus united or related to him, should remai under condemnation. The law is still of use to convince us of what is past, and to direct us for the future. Though we cannot be saved by it as a covenant, yet we own and submit to it, as a rule in the hand of the Mediator __________________________________________________________________
Greek Textus Receptus
λογιζομεθα 3049 5736 V-PNI-1P ουν 3767 CONJ πιστει 4102 N-DSF δικαιουσθαι 1344 5745 V-PPN ανθρωπον 444 N-ASM χωρις 5565 ADV εργων 2041 N-GPN νομου 3551 N-GSM
Robertson's NT Word Studies
3:28 {We reckon therefore} (logizomeqa oun). Present middle indicative. Westcott and Hort read gar instead of oun. "My fixed opinion" is. The accusative and infinitive construction occurs after logizometha here. On this verb logizomai, see #2:3; 4:3f.; 8:18; 14:14. Paul restates verses #21f.
