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PARALLEL HISTORY BIBLE - 1 Corinthians 15:43


CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58

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LXX- Greek Septuagint - 1 Corinthians 15:43

σπειρεται 4687 5743 εν 1722 ατιμια 819 εγειρεται 1453 5743 εν 1722 δοξη 1391 σπειρεται 4687 5743 εν 1722 ασθενεια 769 εγειρεται 1453 5743 εν 1722 δυναμει 1411

Douay Rheims Bible

It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power.

King James Bible - 1 Corinthians 15:43

It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

World English Bible

It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

Early Church Father Links

Anf-01 ix.vii.viii Pg 9, Anf-01 ix.vii.viii Pg 10, Anf-03 v.iv.vi.x Pg 23, Anf-03 v.viii.liii Pg 4, Anf-04 vi.v.i Pg 22, Npnf-103 iv.i.xvi.xviii Pg 7, Npnf-103 iv.i.xvi.xviii Pg 7, Npnf-106 vii.lxviii Pg 10, Npnf-108 ii.LXVIII Pg 251, Npnf-112 iv.xlii Pg 35, Npnf-203 iv.x.cxlvi Pg 38, Npnf-210 iv.iii.iii Pg 119

World Wide Bible Resources


1Corinthians 15:43

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vii.viii Pg 9
1 Cor. xv. 43.

For what is more ignoble than dead flesh? Or, on the other hand, what is more glorious than the same when it arises and partakes of incorruption? “It is sown in weakness, it is raised in power:”4490

4490


Anf-01 ix.vii.viii Pg 10
1 Cor. xv. 43.

in its own weakness certainly, because since it is earth it goes to earth; but [it is quickened] by the power of God, who raises it from the dead. “It is sown an animal body, it rises a spiritual body.”4491

4491


Anf-03 v.iv.vi.x Pg 23
1 Cor. xv. 42, 43.

Now, just as in the case of the grain, so here: to Him will belong the work in the revival of the body, who ordered the process in the dissolution thereof. If, however, you remove the body from the resurrection which you submitted to the dissolution, what becomes of the diversity in the issue? Likewise, “although it is sown a natural body, it is raised a spiritual body.”5647

5647


Anf-03 v.viii.liii Pg 4
1 Cor. xv. 42, 43.

Now in the case of Lazarus, (which we may take as) the palmary instance of a resurrection, the flesh lay prostrate in weakness, the flesh was almost putrid in the dishonour of its decay, the flesh stank in corruption, and yet it was as flesh that Lazarus rose again—with his soul, no doubt. But that soul was incorrupt; nobody had wrapped it in its linen swathes; nobody had deposited it in a grave; nobody had yet perceived it “stink;” nobody for four days had seen it “sown.” Well, now, this entire condition, this whole end of Lazarus, the flesh indeed of all men is still experiencing, but the soul of no one.  That substance, therefore, to which the apostle’s whole description manifestly refers, of which he clearly speaks, must be both the natural (or animate) body when it is sown, and the spiritual body when it is raised again. For in order that you may understand it in this sense, he points to this same conclusion, when in like manner, on the authority of the same passage of Scripture, he displays to us “the first man Adam as made a living soul.”7689

7689


Treasury of Scriptural Knowledge, Chapter 15

VERSE 	(43) - 

Da 12:1 Mt 13:43 Php 3:20,21


PARALLEL VERSE BIBLE

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