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PARALLEL HISTORY BIBLE - 1 Corinthians 15:41
CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58
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LXX- Greek Septuagint - 1 Corinthians 15:41 αλλη 243 δοξα 1391 ηλιου 2246 και 2532 αλλη 243 δοξα 1391 σεληνης 4582 και 2532 αλλη 243 δοξα 1391 αστερων 792 αστηρ 792 γαρ 1063 αστερος 792 διαφερει 1308 5719 εν 1722 δοξη 1391
Douay Rheims Bible One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory.
King James Bible - 1 Corinthians 15:41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
World English Bible There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
Early Church Father Links Anf-01 ix.iii.xviii Pg 8, Anf-02 ii.iv.ix Pg 75.4, Anf-02 vi.iv.vi.xiii Pg 12.1, Anf-02 vi.iv.vi.xiv Pg 32.1, Anf-03 v.iv.vi.x Pg 20, Anf-03 v.iv.vi.xx Pg 26, Anf-03 v.viii.xlix Pg 9, Anf-03 v.viii.lii Pg 11, Anf-03 v.x.vi Pg 4, Anf-04 vi.v.iii.ix Pg 8, Anf-04 vi.ix.iv.lvii Pg 3, Anf-04 vi.ix.iv.xxx Pg 5, Anf-05 iv.v.xii.iv.lx Pg 12, Anf-06 iv.iii.i.ii.iii Pg 12, Anf-06 xi.iii.viii.iii Pg 3, Anf-08 vii.xli Pg 68, Anf-09 xvi.ii.iii.iii Pg 4, Npnf-103 v.iii.xv Pg 4, Npnf-103 v.iii.xxvii Pg 4, Npnf-103 v.iv.x Pg 2, Npnf-103 v.iv.x Pg 2, Npnf-103 v.iii.xv Pg 4, Npnf-105 xi.li Pg 9, Npnf-106 vii.lxxxiv Pg 18, Npnf-107 iii.lxviii Pg 9, Npnf-109 v.iii Pg 113, Npnf-109 xv.iv Pg 85, Npnf-110 iii.LIII Pg 52, Npnf-111 vii.xxxiii Pg 54, Npnf-111 vii.xxxiii Pg 56, Npnf-112 iv.xlii Pg 27, Npnf-205 viii.i.iv.vi Pg 9, Npnf-206 v.III Pg 51, Npnf-206 vi.vi.II Pg 5, Npnf-207 iii.xiv Pg 129, Npnf-208 vii.xxv Pg 9, Npnf-208 vii.xvii Pg 46, Npnf-210 v.viii Pg 27, Npnf-211 iv.v.ii.xii Pg 3, Npnf-213 iii.ix.x Pg 50
World Wide Bible Resources
1Corinthians 15:41
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iii.xviii Pg 8
1 Cor. xv. 41. but not in qualities, nor substance, nor in the fact of being passible or impassible; so all these, since they are alike derived from the light of the Father, must either be naturally impassible and immutable, or they must all, in common with the light of the Father, be passible, and are capable of the varying phases of corruption.
Anf-02 ii.iv.ix Pg 75.4
Anf-02 vi.iv.vi.xiii Pg 12.1
Anf-02 vi.iv.vi.xiv Pg 32.1
Anf-03 v.iv.vi.x Pg 20
1 Cor. xv. 39–41. —does he not therefore intimate that there is to be5644 5644 Portendit. a resurrection of the flesh or body, which he illustrates by fleshly and corporeal samples? Does he not also guarantee that the resurrection shall be accomplished by that God from whom proceed all the (creatures which have served him for) examples? “So also,” says he, “is the resurrection of the dead.”5645 5645
Anf-03 v.iv.vi.xx Pg 26
1 Cor. xv. 41. If, again, Christ in His advent from heaven “shall change the body of our humiliation, that it may be fashioned like unto His glorious body,”6120 6120
Anf-03 v.viii.xlix Pg 9
Ver. 41. although not in substance. Then, after having thus premised the difference in that worth or dignity which is even now to be aimed at, and then at last to be enjoyed, the apostle adds an exhortation, that we should both here in our training follow the example of Christ, and there attain His eminence in glory: “As we have borne the image of the earthy, let us also bear the image of the heavenly.”7645 7645 Ver. 49. We have indeed borne the image of the earthy, by our sharing in his transgression, by our participation in his death, by our banishment from Paradise. Now, although the image of Adam is here borne by is in the flesh, yet we are not exhorted to put off the flesh; but if not the flesh, it is the conversation, in order that we may then bear the image of the heavenly in ourselves,—no longer indeed the image of God, and no longer the image of a Being whose state is in heaven; but after the lineaments of Christ, by our walking here in holiness, righteousness, and truth. And so wholly intent on the inculcation of moral conduct is he throughout this passage, that he tells us we ought to bear the image of Christ in this flesh of ours, and in this period of instruction and discipline. For when he says “let us bear” in the imperative mood, he suits his words to the present life, in which man exists in no other substance than as flesh and soul; or if it is another, even the heavenly, substance to which this faith (of ours) looks forward, yet the promise is made to that substance to which the injunction is given to labour earnestly to merit its reward. Since, therefore, he makes the image both of the earthy and the heavenly consist of moral conduct—the one to be abjured, and the other to be pursued—and then consistently adds, “For this I say” (on account, that is, of what I have already said, because the conjunction “for” connects what follows with the preceding words) “that flesh and blood cannot inherit the kingdom of God,”7646 7646
Anf-03 v.viii.lii Pg 11
1 Cor. xv. 41. Now, if this language is not to be construed figuratively, it was absurd enough for him to make a contrast between the flesh of mules and kites, as well as the heavenly bodies and human bodies; for they admit of no comparison as to their condition, nor in respect of their attainment of a resurrection. Then at last, having conclusively shown by his examples that the difference was one of glory, not of substance, he adds: “So also is the resurrection of the dead.”7683 7683
Anf-03 v.x.vi Pg 4
1 Cor. xv. 41. But further, if, on that account, some increase of brightness also was appropriate to loftiness of faith, that gain ought to have been of some such sort as would cost great effort, poignant suffering, torture, death. But consider the requital, when flesh and life are paid away—than which in man there is nought more precious, the one from the hand of God, the other from His breath—that the very things are paid away in obtaining the benefit of which the benefit consists; that the very things are expended which may be acquired; that the same things are the price which are also the commodities. God had foreseen also other weaknesses incident to the condition of man,—the stratagems of the enemy, the deceptive aspects of the creatures, the snares of the world; that faith, even after baptism, would be endangered; that the most, after attaining unto salvation, would be lost again, through soiling the wedding-dress, through failing to provide oil for their torchlets—would be such as would have to be sought for over mountains and woodlands, and carried back upon the shoulders. He therefore appointed as second supplies of comfort, and the last means of succour, the fight of martyrdom and the baptism—thereafter free from danger—of blood. And concerning the happiness of the man who has partaken of these, David says: “Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.”8254 8254
Treasury of Scriptural Knowledge, Chapter 15VERSE (41) - Ge 1:14 De 4:19 Job 31:26 Ps 8:3; 19:4-6; 148:3-5 Isa 24:23
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