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PARALLEL HISTORY BIBLE - 1 Corinthians 15:49


CHAPTERS: 1 Corinthians 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58

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LXX- Greek Septuagint - 1 Corinthians 15:49

και 2532 καθως 2531 εφορεσαμεν 5409 5656 την 3588 εικονα 1504 του 3588 χοικου 5517 φορεσομεν 5409 5692 και 2532 την 3588 εικονα 1504 του 3588 επουρανιου 2032

Douay Rheims Bible

Therefore as we have borne the image of the earthly, let us bear also the image of the heavenly.

King James Bible - 1 Corinthians 15:49

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

World English Bible

As we have borne the image of those made of dust, let's also bear the image of the heavenly.

Early Church Father Links

Anf-01 ix.vii.x Pg 8, Anf-01 ix.vii.xii Pg 7, Anf-03 v.iv.vi.x Pg 40, Anf-04 vi.ix.v.xix Pg 4, Anf-05 iv.v.x Pg 52, Anf-05 iv.v.xii.iii.xi Pg 11, Anf-05 iv.v.xii.iv.xiii Pg 15, Anf-06 xi.v.i Pg 55, Anf-06 xi.v.iii.ii Pg 48, Anf-08 iv.iii Pg 69, Npnf-102 iv.XIII.23 Pg 13, Npnf-102 v.IV_1.21 Pg 16, Npnf-102 iv.XIII.24 Pg 21, Npnf-103 iv.i.xvi.xviii Pg 7, Npnf-103 iv.i.xvi.xviii Pg 7, Npnf-104 iv.iv.xxi Pg 7, Npnf-104 iv.ix.iv Pg 11, Npnf-104 iv.vii.iii Pg 21, Npnf-107 iv.xi Pg 39, Npnf-108 ii.VIII Pg 36, Npnf-108 ii.LX Pg 16, Npnf-112 iv.xliii Pg 11, Npnf-112 vi Pg 531, Npnf-114 iv.xii Pg 25, Npnf-114 v.xii Pg 25, Npnf-207 ii.xxvii Pg 40, Npnf-207 iii.iv Pg 88, Npnf-207 iii.vi Pg 84, Npnf-207 iv.ii.iv Pg 7, Npnf-208 vi.ii.ii Pg 135, Npnf-208 vii.xv Pg 21, Npnf-210 iv.iv.vii.xv Pg 15, Npnf-212 ii.v.xxxv Pg 12, Npnf-213 iii.ix.v Pg 146

World Wide Bible Resources


1Corinthians 15:49

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vii.x Pg 8
1 Cor. xv. 49.

What, therefore, is the earthly? That which was fashioned. And what is the heavenly? The Spirit. As therefore he says, when we were destitute of the celestial Spirit, we walked in former times in the oldness of the flesh, not obeying God; so now let us, receiving the Spirit, walk in newness of life, obeying God. Inasmuch, therefore, as without the Spirit of God we cannot be saved, the apostle exhorts us through faith and chaste conversation to preserve the Spirit of God, lest, having become non-participators of the Divine Spirit, we lose the kingdom of heaven; and he exclaims, that flesh in itself, and blood, cannot possess the kingdom of God.


Anf-01 ix.vii.xii Pg 7
1 Cor. xv. 49, etc.

Now this which he says, “as we have borne the image of him who is of the earth,” is analogous to what has been declared, “And such indeed ye were; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of our Lord Jesus Christ, and in the Spirit of our God.” When, therefore, did we bear the image of him who is of the earth? Doubtless it was when those actions spoken of as “works of the flesh” used to be wrought in us. And then, again, when [do we bear] the image of the heavenly? Doubtless when he says, “Ye have been washed,” believing in the name of the Lord, and receiving His Spirit. Now we have washed away, not the substance of our body, nor the image of our [primary] formation, but the former vain conversation. In these members, therefore, in which we were going to destruction by working the works of corruption, in these very members are we made alive by working the works of the Spirit.


Anf-03 v.iv.vi.x Pg 40
1 Cor. xv. 49. T. argues from the reading φορέσωμεν (instead of φορέσομεν), which indeed was read by many of the fathers, and (what is still more important) is found in the Codex Sinaiticus. We add the critical note of Dean Alford on this reading: “ACDFKL rel latt copt goth, Theodotus, Basil, Cæsarius, Cyril, Macarius, Methodius (who prefixes ἕνα), Chrysostom, Epiphanius, Ps. Athanasius, Damascene, Irenæus (int), Tertullian, Cyprian, Hilary, Jerome.”  Alford retains the usual φορέσομεν, on the strength chiefly of the Codex Vaticanus.

language which relates not to any condition of resurrection life, but to the rule of the present time. He says, Let us bear, as a precept; not We shall bear, in the sense of a promise—wishing us to walk even as he himself was walking, and to put off the likeness of the earthly, that is, of the old man, in the works of the flesh. For what are this next words? “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God.”5664

5664


Treasury of Scriptural Knowledge, Chapter 15

VERSE 	(49) - 

Ge 5:3


PARALLEL VERSE BIBLE

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