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PARALLEL HISTORY BIBLE - Acts 17:27
CHAPTERS: Acts 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34
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LXX- Greek Septuagint - Acts 17:27 ζητειν 2212 5721 τον 3588 κυριον 2962 ει 1487 αρα 686 γε 1065 ψηλαφησειαν 5584 5659 αυτον 846 και 2532 ευροιεν 2147 5630 καιτοιγε 2544 ου 3756 μακραν 3112 απο 575 ενος 1520 εκαστου 1538 ημων 2257 υπαρχοντα 5225 5723
Douay Rheims Bible That they should seek God, if happily they may feel after him or find him, although he be not far from every one of us:
King James Bible - Acts 17:27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
World English Bible that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
Early Church Father Links Npnf-103 iv.i.vi.ii Pg 9, Npnf-103 iv.i.x.iv Pg 4, Npnf-103 iv.i.xvi.xii Pg 6, Npnf-104 v.v.iv.xxx Pg 6, Npnf-108 ii.CXXXVIII Pg 6, Npnf-111 vi.xxxviii Pg 26, Npnf-111 vi.xxxviii Pg 36, Npnf-111 vi.xxxviii Pg 12, Npnf-204 vii.ii.viii Pg 3
World Wide Bible Resources
Acts 17:27
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.ii.xv Pg 33
Ps. xix. 1. Hence also it comes to pass, that when the soul is involved in difficulties and distresses, for its own relief it calls out, “Oh” (Ω), in honour of the letter in question,2852 2852 The text is here altogether uncertain: we have given the probable meaning. so that its cognate soul above may recognise [its distress], and send down to it relief.
Anf-01 ii.ii.xxvii Pg 7
Ps. xix. 1–3.
Anf-01 viii.iv.lxiv Pg 8
Ps. xix. 1–6.
Anf-01 viii.iv.xxx Pg 3
Ps. xix. And that we, who have been made wise by them, confess that the statutes of the Lord are sweeter than honey and the honey-comb, is manifest from the fact that, though threatened with death, we do not deny His name. Moreover, it is also manifest to all, that we who believe in Him pray to be kept by Him from strange, i.e., from wicked and deceitful, spirits; as the word of prophecy, personating one of those who believe in Him, figuratively declares. For we do continually beseech God by Jesus Christ to preserve us from the demons which are hostile to the worship of God, and whom we of old time served, in order that, after our conversion by Him to God, we may be blameless. For we call Him Helper and Redeemer, the power of whose name even the demons do fear; and at this day, when they are exorcised in the name of Jesus Christ, crucified under Pontius Pilate, governor of Judæa, they are overcome. And thus it is manifest to all, that His Father has given Him so great power, by virtue of which demons are subdued to His name, and to the dispensation of His suffering.
rest. And I beheld that horn waging war against the saints, and prevailing against them, until the Ancient of days came; and He gave judgment for the saints of the Most High. And the time came, and the saints of the Most High possessed the kingdom. And it was told me concerning the fourth beast: There shall be a fourth kingdom upon earth, which shall prevail over all these kingdoms, and shall devour the whole earth, and shall destroy and make it thoroughly waste. And the ten horns are ten kings that shall arise; and one shall arise after them;2027 2027 Literally, “And the ten horns, ten kings shall arise after them.” and he shall surpass the first in evil deeds, and he shall subdue three kings, and he shall speak words against the Most High, and shall overthrow the rest of the saints of the Most High, and shall expect to change the seasons and the times. And it shall be delivered into his hands for a time, and times, and half a time. And the judgment sat, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom, and the power, and the great places of the kingdoms under the heavens, were given to the holy people of the Most High, to reign in an everlasting kingdom: and all powers shall be subject to Him, and shall obey Him. Hitherto is the end of the matter. I, Daniel, was possessed with a very great astonishment, and my speech was changed in me; yet I kept the matter in my heart.’ ”2028 2028
Anf-02 vi.iv.vi.xvi Pg 37.1
Anf-01 ix.vi.xxxiv Pg 90
Ps. xix. 6. they announced that very truth of His being taken up again to the place from which He came down, and that there is no one who can escape His righteous judgment. And those who said, “The Lord hath reigned; let the people be enraged: [even] He who sitteth upon the cherubim; let the earth be moved,”4329 4329
Anf-01 viii.iv.lxiv Pg 8
Ps. xix. 1–6.
Anf-01 viii.iv.xxx Pg 3
Ps. xix. And that we, who have been made wise by them, confess that the statutes of the Lord are sweeter than honey and the honey-comb, is manifest from the fact that, though threatened with death, we do not deny His name. Moreover, it is also manifest to all, that we who believe in Him pray to be kept by Him from strange, i.e., from wicked and deceitful, spirits; as the word of prophecy, personating one of those who believe in Him, figuratively declares. For we do continually beseech God by Jesus Christ to preserve us from the demons which are hostile to the worship of God, and whom we of old time served, in order that, after our conversion by Him to God, we may be blameless. For we call Him Helper and Redeemer, the power of whose name even the demons do fear; and at this day, when they are exorcised in the name of Jesus Christ, crucified under Pontius Pilate, governor of Judæa, they are overcome. And thus it is manifest to all, that His Father has given Him so great power, by virtue of which demons are subdued to His name, and to the dispensation of His suffering.
rest. And I beheld that horn waging war against the saints, and prevailing against them, until the Ancient of days came; and He gave judgment for the saints of the Most High. And the time came, and the saints of the Most High possessed the kingdom. And it was told me concerning the fourth beast: There shall be a fourth kingdom upon earth, which shall prevail over all these kingdoms, and shall devour the whole earth, and shall destroy and make it thoroughly waste. And the ten horns are ten kings that shall arise; and one shall arise after them;2027 2027 Literally, “And the ten horns, ten kings shall arise after them.” and he shall surpass the first in evil deeds, and he shall subdue three kings, and he shall speak words against the Most High, and shall overthrow the rest of the saints of the Most High, and shall expect to change the seasons and the times. And it shall be delivered into his hands for a time, and times, and half a time. And the judgment sat, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom, and the power, and the great places of the kingdoms under the heavens, were given to the holy people of the Most High, to reign in an everlasting kingdom: and all powers shall be subject to Him, and shall obey Him. Hitherto is the end of the matter. I, Daniel, was possessed with a very great astonishment, and my speech was changed in me; yet I kept the matter in my heart.’ ”2028 2028
Anf-03 v.iv.v.xi Pg 21
Ps. xix. 5, 6. By the mouth of Isaiah He also says exultingly of the Father: “Let my soul rejoice in the Lord; for He hath clothed me with the garment of salvation and with the tunic of joy, as a bridegroom. He hath put a mitre round about my head, as a bride.”3830 3830
Anf-02 iii.ii.iv Pg 7.1
Anf-03 v.iv.ii.xii Pg 13
Compare Rom. i. 20, a passage which is quite subversive of Marcion’s theory. of malignity, in having brought many persons under the charge of unbelief by furnishing to them no groundwork for their faith.
Anf-03 iv.xi.xviii Pg 15
Rom. i. 20. and as Plato too might inform our heretics: “The things which appear are the image1633 1633 Facies. of the things which are concealed from view,”1634 1634 Timæus, pp. 29, 30, 37, 38. whence it must needs follow that this world is by all means an image of some other: so that the intellect evidently uses the senses for its own guidance, and authority, and mainstay; and without the senses truth could not be attained. How, then, can a thing be superior to that which is instrumental to its existence, which is also indispensable to it, and to whose help it owes everything which it acquires? Two conclusions therefore follow from what we have said: (1) That the intellect is not to be preferred above the senses, on the (supposed) ground that the agent through which a thing exists is inferior to the thing itself; and (2) that the intellect must not be separated from the senses, since the instrument by which a thing’s existence is sustained is associated with the thing itself.
Anf-03 v.iv.vi.xvi Pg 26
Prædicationibus: see Rom. i. 20. but who in spite of all this evidence has not been acknowledged; or he who has been brought out to view5944 5944 Productus est. once for all in one only copy of the gospel—and even that without any sure authority—which actually makes no secret of proclaiming another god? Now He who has the right of inflicting the vengeance, has also sole claim to that which occasions5945 5945 Materia. the vengeance, I mean the Gospel; (in other words,) both the truth and (its accompanying) salvation. The charge, that “if any would not work, neither should he eat,”5946 5946
Anf-03 v.v.xlv Pg 14
Rom. i. 20. they are no parts of a nondescript6605 6605 Nescio quæ. Matter, but they are the sensible6606 6606 Sensualia. evidences of Himself. “For who hath known the mind of the Lord,”6607 6607
Anf-03 v.iv.v.xxv Pg 13
Rom. i. 20–23. or who rashly philosophized about Him, and thereby furnished to heretics their arts;4476 4476 Ingenia. and lastly, He is a jealous God. Accordingly,4477 4477 Denique. that which Christ thanks God for doing, He long ago4478 4478 Olim. announced by Isaiah: “I will destroy the wisdom of the wise, and the understanding of the prudent will I hide.”4479 4479
Npnf-201 iv.vi.ii.lvi Pg 4
Anf-01 v.ii.xi Pg 4
Rom. ii. 4. For let us either fear the wrath to come, or let us love the present joy in the life that now is; and let our present and true joy be only this, to be found in Christ Jesus, that we may truly live. Do not at any time desire so much as even to breathe apart from Him. For He is my hope; He is my boast; He is my never-failing riches, on whose account I bear about with me these bonds from Syria to Rome, these spiritual jewels, in which may I be perfected through your prayers, and become a partaker of the sufferings of Christ, and have fellowship with Him in His death, His resurrection from the dead, and His everlasting life.570 570
Anf-01 ix.vi.xxxviii Pg 3
Rom. ii. 4, 5; 7. God therefore has given that which is good, as the apostle tells us in this Epistle, and they who work it shall receive glory and honour, because they have done that which is good when they had it in their power not to do it; but those who do it not shall receive the just judgment of God, because they did not work good when they had it in their power so to do.
Treasury of Scriptural Knowledge, Chapter 17VERSE (27) - Ac 15:17 Ps 19:1-6 Ro 1:20; 2:4
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