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PARALLEL HISTORY BIBLE - Deuteronomy 9:29
CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29
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LXX- Greek Septuagint - Deuteronomy 9:29 και 2532 ουτοι 3778 λαος 2992 σου 4675 και 2532 κληρος 2819 σου 4675 ους 3739 3775 εξηγαγες εκ 1537 γης 1093 αιγυπτου 125 εν 1722 1520 τη 3588 ισχυι 2479 σου 4675 τη 3588 μεγαλη 3173 και 2532 εν 1722 1520 τω 3588 βραχιονι 1023 σου 4675 τω 3588 υψηλω
Douay Rheims Bible Who are thy people and thy inheritance, whom thou hast brought out by thy great strength, and in thy stretched out arm.
King James Bible - Deuteronomy 9:29 Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.
World English Bible Yet they are your people and your inheritance, which you brought out by your great power and by your outstretched arm."
World Wide Bible Resources
Deuteronomy 9:29
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.ii.ix Pg 11.1
1558 Cod. Sin. has, “that we might hear the word, and not only believe,” plainly a corrupt text. For He declared that circumcision was not of the flesh, but they transgressed because an evil angel deluded them.1559 1559 Cod. Sin., at first hand, has “slew them,” but is corrected as above. He saith to them, “These things saith the Lord your God”—(here1560
Anf-03 iv.iv.xx Pg 9
Ps. xcvi. 5. The LXX. in whose version ed. Tisch. it is Ps. xcv. read δαιμόνια, like Tertullian. Our version has “idols.” But this has been laid by me rather as a foundation for ensuing observations. However, it is a defect of custom to say, “By Hercules, So help me the god of faith;”329 329 Mehercule. Medius Fidius. I have given the rendering of the latter, which seems preferred by Paley (Ov. Fast. vi. 213, note), who considers it = me dius (i.e., Deus) fidius juvet. Smith (Lat. Dict. s.v.) agrees with him, and explains it, me deus fidius servet. White and Riddle (s.v.) take the me (which appears to be short) as a “demonstrative” particle or prefix, and explain, “By the God of truth!” “As true as heaven,” “Most certainly.” while to the custom is added the ignorance of some, who are ignorant that it is an oath by Hercules. Further, what will an oath be, in the name of gods whom you have forsworn, but a collusion of faith with idolatry? For who does not honour them in whose name he swears?
Treasury of Scriptural Knowledge, Chapter 9VERSE (29) - :26; 4:20 1Ki 8:15 Ne 1:10 Ps 95:7; 100:3 Isa 63:19
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