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PARALLEL HISTORY BIBLE - Deuteronomy 9:13
CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29
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LXX- Greek Septuagint - Deuteronomy 9:13 και 2532 ειπεν 2036 5627 κυριος 2962 προς 4314 με 3165 λελαληκα 2980 5758 προς 4314 σε 4571 απαξ 530 και 2532 δις 1364 λεγων 3004 5723 εωρακα 3708 5758 τον 3588 λαον 2992 τουτον 5126 και 2532 ιδου 2400 5628 λαος 2992 σκληροτραχηλος εστιν 2076 5748
Douay Rheims Bible And again the Lord said to me: I see that this people is stiffnecked:
King James Bible - Deuteronomy 9:13 Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:
World English Bible Furthermore Yahweh spoke to me, saying, "I have seen this people, and behold, it is a stiff-necked people:
World Wide Bible Resources
Deuteronomy 9:13
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cxxvii Pg 5
Gen. xi. 5. or when ‘God shut Noah into the ark,’2452 2452
Anf-03 v.iv.iii.xxv Pg 21
Gen. xviii. 21. [Marcion’s god also “comes down.” p. 284, supra.] Well, was He in this instance also uncertain through ignorance, and desiring to know? Or was this a necessary tone of utterance, as expressive of a minatory and not a dubious sense, under the colour of an inquiry? If you make merry at God’s “going down,” as if He could not except by the descent have accomplished His judgment, take care that you do not strike your own God with as hard a blow. For He also came down to accomplish what He wished.
Anf-01 ii.ii.liii Pg 3
Ex. xxxii. 9, etc. But Moses said, “Far be it from Thee, Lord: pardon the sin of this people; else blot me also out of the book of the living.”238 238
Anf-02 vi.iv.iv.xviii Pg 2.1
Anf-03 iv.iv.iii Pg 8
See Ex. xxxii.; and compare 1 Cor. x. 7, where the latter part of Ex. xxxii. 6 is quoted.
Anf-03 v.x.iii Pg 3
Ex. xxxii. Aaron is importuned, and commands that the earrings of their women be brought together, that they may be thrown into the fire. For the people were about to lose, as a judgment upon themselves, the true ornaments for the ears, the words of God. The wise fire makes for them the molten likeness of a calf, reproaching them with having the heart where they have their treasure also,—in Egypt, to wit, which clothed with sacredness, among the other animals, a certain ox likewise. Therefore the slaughter of three thousand by their nearest relatives, because they had displeased their so very near relative God, solemnly marked both the commencement and the deserts of the trespass. Israel having, as we are told in Numbers,8247 8247
Anf-02 vi.iv.iv.xviii Pg 2.1
Anf-03 iv.iv.iii Pg 8
See Ex. xxxii.; and compare 1 Cor. x. 7, where the latter part of Ex. xxxii. 6 is quoted.
Anf-03 v.iv.iii.xxvi Pg 8
Ex. xxxii. 10. Accordingly, you maintain that Moses is better than his God, as the deprecator, nay the averter, of His anger. “For,” said he, “Thou shalt not do this; or else destroy me along with them.”3041 3041
Anf-03 v.x.iii Pg 3
Ex. xxxii. Aaron is importuned, and commands that the earrings of their women be brought together, that they may be thrown into the fire. For the people were about to lose, as a judgment upon themselves, the true ornaments for the ears, the words of God. The wise fire makes for them the molten likeness of a calf, reproaching them with having the heart where they have their treasure also,—in Egypt, to wit, which clothed with sacredness, among the other animals, a certain ox likewise. Therefore the slaughter of three thousand by their nearest relatives, because they had displeased their so very near relative God, solemnly marked both the commencement and the deserts of the trespass. Israel having, as we are told in Numbers,8247 8247
Anf-01 viii.iv.xxii Pg 4
Ps. l. (in E. V.). Accordingly He neither takes sacrifices from you nor commanded them at first to be offered because they are needful to Him, but because of your sins. For indeed the temple, which is called the temple in Jerusalem, He admitted to be His house or court, not as though He needed it, but in order that you, in this view of it, giving yourselves to Him, might not worship idols. And that this is so, Isaiah says: ‘What house have ye built Me? saith the Lord. Heaven is My throne, and earth is My footstool.’2004 2004
Anf-02 vi.iv.iii Pg 230.1
Anf-02 vi.iv.iv.xxi Pg 42.1
Treasury of Scriptural Knowledge, Chapter 9VERSE (13) - Ge 11:5; 18:21 Ex 32:9,10 Ps 50:7 Jer 7:11; 13:27 Ho 6:10
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