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PARALLEL HISTORY BIBLE - Genesis 1:27
CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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LXX- Greek Septuagint - Genesis 1:27 και 2532 εποιησεν 4160 5656 ο 3588 3739 θεος 2316 τον 3588 ανθρωπον 444 κατ 2596 ' εικονα 1504 θεου 2316 εποιησεν 4160 5656 αυτον 846 αρσεν 730 και 2532 θηλυ 2338 εποιησεν 4160 5656 αυτους 846
Douay Rheims Bible And God created man to his own image: to the image of God he created him: male and female he created them.
King James Bible - Genesis 1:27 So God created man in his own image, in the image of God created he him; male and female created he them.
World English Bible God created man in his own image. In God's image he created him; male and female he created them.
Early Church Father Links Anf-01 ii.ii.xxxiii Pg 4, Anf-01 v.xv.ii Pg 5, Anf-02 vi.iii.ii.x Pg 4.1, Anf-03 iv.iv.xv Pg 6, Anf-03 v.v.xxvi Pg 8, Anf-03 v.viii.v Pg 8, Anf-03 v.ix.xii Pg 5, Anf-04 iii.viii.xvi Pg 9, Anf-04 vi.ix.iv.xxx Pg 4, Anf-04 vi.v.iv.viii Pg 5, Anf-05 vi.iii.xviii Pg 9, Anf-07 ix.vi.i Pg 52, Anf-07 x.iii Pg 121, Anf-08 ix.xvi Pg 32, Anf-09 xii.iv.xxxiii Pg 7, Anf-09 xii.vi.xiv Pg 5, Anf-09 xvi.ii.vii.xvi Pg 13, Npnf-101 vi.VI.III Pg 6, Npnf-101 vi.III.VII Pg 6, Npnf-101 vi.XIII.XXII Pg 10, Npnf-101 vi.XIII.XXIII Pg 6, Npnf-102 iv.XIV.22 Pg 3, Npnf-103 iv.i.xiv.vi Pg 10, Npnf-103 iv.i.xiv.vi Pg 3, Npnf-103 iv.i.xiv.vi Pg 3, Npnf-103 iv.i.vi.v Pg 3, Npnf-103 iv.i.vi.v Pg 3, Npnf-103 iv.i.xvi.iii Pg 3, Npnf-103 iv.i.xvi.iii Pg 3, Npnf-103 iv.i.xvi.xvi Pg 5, Npnf-103 iv.i.xvi.xvi Pg 5, Npnf-103 iv.i.xvii.iii Pg 8, Npnf-103 iv.i.xvii.iii Pg 8, Npnf-103 iv.i.xvii.vi Pg 6, Npnf-103 iv.i.xvii.vi Pg 6, Npnf-103 iv.iii.xxiii Pg 9, Npnf-103 iv.iii.xxiii Pg 9, Npnf-103 iv.i.xiv.vi Pg 10, Npnf-105 xi.l Pg 3, Npnf-105 xvi.vi.xiii Pg 7, Npnf-105 xvi.vi.liv Pg 4, Npnf-106 vii.xii Pg 8, Npnf-106 vii.lxxvii Pg 30, Npnf-106 vii.lxxviii Pg 48, Npnf-108 ii.CIII Pg 12, Npnf-108 ii.LXXVIII Pg 186, Npnf-108 ii.LXIX Pg 25, Npnf-108 ii.LXXI Pg 109, Npnf-113 iii.iv.xxi Pg 4, Npnf-113 iv.iv.xii Pg 45, Npnf-113 v.v.iii Pg 44, Npnf-203 iv.ix.iii Pg 216, Npnf-203 vi.xi.ii.xxv Pg 2, Npnf-205 x.ii.ii.xxiii Pg 6, Npnf-205 ix.ii.ii.xiii Pg 3, Npnf-205 ix.iii Pg 19, Npnf-205 x.ii.ii.xvii Pg 9, Npnf-205 x.ii.ii.xvii Pg 12, Npnf-205 x.ii.ii.xvii Pg 15, Npnf-205 x.ii.ii.xvii Pg 16, Npnf-205 x.ii.ii.xvii Pg 18, Npnf-205 xi.ii.vii Pg 12, Npnf-206 v.CXXIV Pg 60, Npnf-207 ii.xiv Pg 46, Npnf-207 iii.v Pg 20, Npnf-207 iii.xxvi Pg 206, Npnf-208 vi.ii.ii Pg 184, Npnf-208 viii.x Pg 86, Npnf-209 ii.v.ii.iv Pg 62, Npnf-209 iii.iv.iv.xxiv Pg 11, Npnf-210 iv.iv.iii.iv Pg 18
World Wide Bible Resources
Genesis 1:27
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.xxxiii Pg 4
Gen. i. 26, 27. Having thus finished all these things, He approved them, and blessed them, and said, “Increase and multiply.”137 137
Anf-01 v.xv.ii Pg 5
Gen. i. 26, 27. And further “In the image of God made He man.”1222 1222
Anf-02 vi.iii.ii.x Pg 4.1
Anf-03 iv.iv.xv Pg 6
See Gen. i. 26, 27; ix. 6; and comp. 1 Cor. xi. 7. to God; so as to render to Cæsar indeed money, to God yourself. Otherwise, what will be God’s, if all things are Cæsar’s? “Then,” do you say, “the lamps before my doors, and the laurels on my posts are an honour to God?” They are there of course, not because they are an honour to God, but to him who is honour in God’s stead by ceremonial observances of that kind, so far as is manifest, saving the religious performance, which is in secret appertaining to demons. For we ought to be sure if there are any whose notice it escapes through ignorance of this world’s literature, that there are among the Romans even gods of entrances; Cardea (Hinge-goddess), called after hinges, and Forculus (Door-god) after doors, and Limentinus (Threshold-god) after the threshold, and Janus himself (Gate-god) after the gate: and of course we know that, though names be empty and feigned, yet, when they are drawn down into superstition, demons and every unclean spirit seize them for themselves, through the bond of consecration. Otherwise demons have no name individually, but they there find a name where they find also a token. Among the Greeks likewise we read of Apollo Thyræus, i.e. of the door, and the Antelii, or Anthelii, demons, as presiders over entrances. These things, therefore, the Holy Spirit foreseeing from the beginning, fore-chanted, through the most ancient prophet Enoch, that even entrances would come into superstitious use. For we see too that other entrances280 280 The word is the same as that for “the mouth” of a river, etc. Hence Oehler supposes the “entrances” or “mouths” here referred to to be the mouths of fountains, where nymphs were supposed to dwell. Nympha is supposed to be the same word as Lympha. See Hor. Sat. i. 5, 97; and Macleane’s note. are adored in the baths. But if there are beings which are adored in entrances, it is to them that both the lamps and the laurels will pertain. To an idol you will have done whatever you shall have done to an entrance. In this place I call a witness on the authority also of God; because it is not safe to suppress whatever may have been shown to one, of course for the sake of all. I know that a brother was severely chastised, the same night, through a vision, because on the sudden announcement of public rejoicings his servants had wreathed his gates. And yet himself had not wreathed, or commanded them to be wreathed; for he had gone forth from home before, and on his return had reprehended the deed. So strictly are we appraised with God in matters of this kind, even with regard to the discipline of our family.281 281 [He seems to refer to some Providential event, perhaps announced in a dream, not necessarily out of the course of common occurrences.] Therefore, as to what relates to the honours due to kings or emperors, we have a prescript sufficient, that it behoves us to be in all obedience, according to the apostle’s precept,282 282
Anf-03 v.v.xxvi Pg 8
Gen. i. 27. It next reveals how He made him: “And (the Lord) God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”6372 6372
Anf-03 v.viii.v Pg 8
i.e., in celibacy. to the honour of the flesh of the Lord, let him so remain without boasting. If he shall boast, he is undone; and if he seeks to be more prominent1097 1097
Anf-03 v.ix.xii Pg 5
Gen. i. 27. Why say “image of God?” Why not “His own image” merely, if He was only one who was the Maker, and if there was not also One in whose image He made man? But there was One in whose image God was making man, that is to say, Christ’s image, who, being one day about to become Man (more surely and more truly so), had already caused the man to be called His image, who was then going to be formed of clay—the image and similitude of the true and perfect Man. But in respect of the previous works of the world what says the Scripture? Its first statement indeed is made, when the Son has not yet appeared: “And God said, Let there be light, and there was light.”7897 7897
Edersheim Bible History Lifetimes vi.iv Pg 55.1, Lifetimes xi.ii Pg 23.2
Treasury of Scriptural Knowledge, Chapter 1VERSE (27) - Ps 139:14 Isa 43:7 Eph 2:10; 4:24 Col 1:15
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