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PARALLEL HISTORY BIBLE - Genesis 1:6


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LXX- Greek Septuagint - Genesis 1:6

και 2532 ειπεν 2036 5627 ο 3588 3739 θεος 2316 γενηθητω 1096 5676 στερεωμα 4733 εν 1722 1520 μεσω 3319 του 3588 υδατος 5204 και 2532 εστω 2077 5749 διαχωριζον ανα 303 μεσον 3319 υδατος 5204 και 2532 υδατος 5204 και 2532 εγενετο 1096 5633 ουτως 3779

Douay Rheims Bible

And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters.

King James Bible - Genesis 1:6

And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

World English Bible

God said, "Let there be an expanse in the middle of the waters, and let it divide the waters from the waters."

Early Church Father Links

Anf-03 v.iv.iii.iv Pg 8, Anf-03 v.ix.xii Pg 9, Anf-03 vi.iii.iii Pg 10, Anf-05 iii.iv.i.ii.i Pg 6, Anf-05 iii.iii.iii.xxiii Pg 10, Anf-05 iii.iv.i.ii.i Pg 8, Anf-07 iii.ii.vii.vii Pg 11, Anf-07 iii.ii.vii.vii Pg 8, Anf-07 ix.ix.ii Pg 63, Npnf-101 vi.XIII.XV Pg 3, Npnf-101 vi.XII.VIII Pg 5, Npnf-102 iv.XI.34 Pg 4, Npnf-103 iv.vii.ii Pg 3, Npnf-106 vii.lxxvii Pg 28, Npnf-106 vii.xlviii Pg 17, Npnf-107 iii.ii Pg 32, Npnf-107 iii.xxi Pg 7, Npnf-108 ii.CII Pg 93, Npnf-108 ii.XLVIII Pg 4, Npnf-108 ii.XCIII Pg 5, Npnf-109 xix.ix Pg 2, Npnf-109 xx.ii Pg 620, Npnf-204 xxi.ii.iv.iv Pg 34, Npnf-204 vi.ii.iii.xii Pg 9, Npnf-206 v.LIII Pg 73, Npnf-207 ii.xiii Pg 21, Npnf-207 ii.xv Pg 101, Npnf-208 viii.iv Pg 7, Npnf-208 viii.iv Pg 48, Npnf-208 viii.iv Pg 34, Npnf-209 iii.iv.iv.xiii Pg 20, Npnf-209 ii.v.ii.iv Pg 54, Npnf-210 iv.iii.iii Pg 167, Npnf-210 iv.iv.iii.iv Pg 17

World Wide Bible Resources


Genesis 1:6

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.iv Pg 8
Gen. i.

not as if He were ignorant of the good until He saw it; but because it was good, He therefore saw it, and honoured it, and set His seal upon it; and consummated2745

2745 Dispungens, i.e., examinans et probans et ita quasi consummans (Oehler).

the goodness of His works by His vouchsafing to them that contemplation. Thus God blessed what He made good, in order that He might commend Himself to you as whole and perfect, good both in word and act.2746

2746 This twofold virtue is very tersely expressed: “Sic et benedicebat quæ benefaciebat.”

As yet the Word knew no malediction, because He was a stranger to malefaction.2747

2747 This, the translator fears, is only a clumsy way of representing the terseness of our author’s “maledicere” and “malefacere.”

We shall see what reasons required this also of God. Meanwhile the world consisted of all things good, plainly foreshowing how much good was preparing for him for whom all this was provided. Who indeed was so worthy of dwelling amongst the works of God, as he who was His own image and likeness? That image was wrought out by a goodness even more operative than its wont,2748

2748 Bonitas et quidem operantior.

with no imperious word, but with friendly hand preceded by an almost affable2749

2749 Blandiente.

utterance: “Let us make man in our image, after our likeness.”2750

2750


Anf-03 v.v.xxix Pg 20
Gen. i. 10.

not Matter. And so, when it afterwards attains its perfection, it ceases to be accounted void, when God declares, “Let the earth bring forth grass, the herb yielding seed after its kind, and according to its likeness, and the fruit-tree yielding fruit, whose seed is in itself, after its kind.”6417

6417


Edersheim Bible History

Lifetimes xi.ix Pg 56.1


Treasury of Scriptural Knowledge, Chapter 1

VERSE 	(6) - 

:14,20; 7:11,12 Job 26:7,8,13; 37:11,18; 38:22-26 Ps 19:1; 33:6,9; 104:2


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