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PARALLEL HISTORY BIBLE - Genesis 24:10
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LXX- Greek Septuagint - Genesis 24:10 και 2532 ελαβεν 2983 5627 ο 3588 3739 παις 3816 δεκα 1176 καμηλους απο 575 των 3588 καμηλων του 3588 κυριου 2962 αυτου 847 και 2532 απο 575 παντων 3956 των 3588 αγαθων 18 του 3588 κυριου 2962 αυτου 847 μεθ 3326 ' εαυτου 1438 και 2532 αναστας 450 5631 επορευθη 4198 5675 εις 1519 την 3588 μεσοποταμιαν 3318 εις 1519 την 3588 πολιν 4172 ναχωρ 3493
Douay Rheims Bible And he took ten camels of his master's herd, and departed, carrying something of all his goods with him, and he set forth and went on to Mesopotamia to the city of Nachor.
King James Bible - Genesis 24:10 And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.
World English Bible The servant took ten camels, of his master's camels, and departed, having a variety of good things of his master's with him. He arose, and went to Mesopotamia, to the city of Nahor.
Early Church Father Links Npnf-102 iv.XVI.13 Pg 4, Npnf-103 v.vi.xxiv Pg 4, Npnf-112 iv.xxxvi Pg 63, Npnf-205 xii.iii Pg 25, Npnf-206 v.LIII Pg 81
World Wide Bible Resources
Genesis 24:10
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.ii.xix Pg 15
Gen. xxiv. 22; 25. Jeroboam also, who received the ten sceptres2891 2891
Anf-01 ii.ii.x Pg 6
Gen. xxi. 22; Heb. xi. 17.
Anf-01 ii.ii.iv Pg 4
Gen. xxxvii. Envy compelled Moses to flee from the face of Pharaoh king of Egypt, when he heard these words from his fellow-countryman, “Who made thee a judge or a ruler over us? wilt thou kill me, as thou didst kill the Egyptian yesterday?”21 21
Anf-03 iv.ix.x Pg 21
Manifested e.g., in his two dreams. See Gen. xxxvii. just as Christ was sold by Israel—(and therefore,) “according to the flesh,” by His “brethren”1329 1329
Npnf-201 iii.vii.xix Pg 24
Anf-02 vi.iii.i.ix Pg 65.1
Anf-03 v.vii.iii Pg 13
Or, “mark.” of an animal possessed of shape, because their nature is in itself simple.
guard you beforehand from those beasts in the shape of men, whom you must not only not receive, but, if it be possible, not even meet with; only you must pray to God for them, if by any means they may be brought to repentance, which, however, will be very difficult. Yet Jesus Christ, who is our true life, has the power of [effecting] this. But if these things were done by our Lord only in appearance, then am I also only in appearance bound. And why have I also surrendered myself to death, to fire, to the sword, to the wild beasts? But, [in fact,] he who is near to the sword is near to God; he that is among the wild beasts is in company with God; provided only he be so in the name of Jesus Christ. I undergo all these things that I may suffer together with Him,1001 1001
Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.] —especially “a stranger,” lest perhaps he be “an angel.” But again, when received yourself by brethren, you will not make8932 8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice. earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933 8933
Anf-01 viii.iv.lvi Pg 36
Gen. xviii. 33, Gen. xix. 1. and what follows until, ‘But the men put forth their hands, and pulled Lot into the house to them, and shut to the door of the house;’2145 2145
Anf-03 v.vii.iii Pg 15
Gen. xxxii. Has it, then, been permitted to angels, which are inferior to God, after they have been changed into human bodily form,6983 6983 See below in chap. vi. and in the Anti-Marcion, iii. 9. nevertheless to remain angels? and will you deprive God, their superior, of this faculty, as if Christ could not continue to be God, after His real assumption of the nature of man? Or else, did those angels appear as phantoms of flesh? You will not, however, have the courage to say this; for if it be so held in your belief, that the Creator’s angels are in the same condition as Christ, then Christ will belong to the same God as those angels do, who are like Christ in their condition. If you had not purposely rejected in some instances, and corrupted in others, the Scriptures which are opposed to your opinion, you would have been confuted in this matter by the Gospel of John, when it declares that the Spirit descended in the body6984 6984 Corpore. of a dove, and sat upon the Lord.6985 6985
Anf-02 vi.iii.iii.xii Pg 45.1
Anf-02 vi.iii.i.x Pg 27.1
Anf-02 vi.iv.i.xi Pg 26.1
Anf-02 vi.iv.i.v Pg 13.1
Anf-02 vi.iii.iii.xi Pg 57.1
Anf-02 vi.iv.i.v Pg 13.1
Anf-02 iv.ii.iii.xiii Pg 5.1
Anf-02 vi.iii.iii.xi Pg 74.1
Anf-02 vi.iii.iii.xi Pg 74.1
Anf-02 vi.iii.i.x Pg 27.1
Anf-02 vi.iv.i.xi Pg 26.1
Anf-02 vi.iv.i.v Pg 13.1
Anf-02 vi.iii.iii.xi Pg 57.1
Anf-02 vi.iv.i.v Pg 13.1
Anf-02 iv.ii.iii.xiii Pg 5.1
Anf-02 vi.iii.iii.xi Pg 74.1
Anf-02 vi.iii.iii.xi Pg 74.1
Anf-01 ix.ii.xix Pg 15
Gen. xxiv. 22; 25. Jeroboam also, who received the ten sceptres2891 2891
Treasury of Scriptural Knowledge, Chapter 24VERSE (10) - :2; 39:4-6,8,9,22,23
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