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PARALLEL HISTORY BIBLE - Isaiah 4:3


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LXX- Greek Septuagint - Isaiah 4:3

και 2532 εσται 2071 5704 το 3588 υπολειφθεν εν 1722 1520 σιων 4622 και 2532 το 3588 καταλειφθεν εν 1722 1520 ιερουσαλημ 2419 αγιοι 40 κληθησονται 2564 5701 παντες 3956 οι 3588 γραφεντες εις 1519 ζωην 2222 εν 1722 1520 ιερουσαλημ 2419

Douay Rheims Bible

And it shall come to pass, that every one that shall be left in Sion, and that shall remain in Jerusalem, shall be called holy, every one that is written in life in Jerusalem.

King James Bible - Isaiah 4:3

And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:

World English Bible

It will happen, that he who is left in Zion, and he who remains in Jerusalem, shall be called holy, even everyone who is written among the living in Jerusalem;

Early Church Father Links

Npnf-206 v.III Pg 32, Npnf-208 ix.cc Pg 41

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Isaiah 4:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.lxxxviii Pg 4
Isa. i. 27.

And when Jesus came to the Jordan, He was considered to be the son of Joseph the carpenter; and He appeared without comeliness, as the Scriptures declared; and He was deemed a carpenter (for He was in the habit of working as a carpenter when among men, making ploughs and yokes; by which He taught the symbols of righteousness and an active life); but then the Holy Ghost, and for man’s sake, as I formerly stated, lighted on Him in the form of a dove, and there came at the same instant from the heavens a voice, which was uttered also by David when he spoke, personating Christ, what the Father would say to Him: ‘Thou art My Son: this day have I begotten Thee;’2300

2300


Anf-03 v.viii.xxvi Pg 14
Isa. li. 9, Sept.

that is to say, in that innocence which preceded the fall into sin. For how can words of this kind of exhortation and invitation be suitable for that Jerusalem which killed the prophets, and stoned those that were sent to them, and at last crucified its very Lord? Neither indeed is salvation promised to any one land at all, which must needs pass away with the fashion of the whole world. Even if anybody should venture strongly to contend that paradise is the holy land, which it may be possible to designate as the land of our first parents Adam and Eve, it will even then follow that the restoration of paradise will seem to be promised to the flesh, whose lot it was to inhabit and keep it, in order that man may be recalled thereto just such as he was driven from it.


Npnf-201 iii.xvi.iv Pg 138


Anf-02 ii.ii.i Pg 30.1


Anf-03 iv.ix.xiv Pg 21
Or “Josedech,” as Tertullian here writes, and as we find in Bible:Zech.6.11">Hag. i. 1, 12; ii. 2, 4; Zech. vi. 11, and in the LXX.

who was never at all clad in a sordid garment, but was always adorned with the sacerdotal garment, nor ever deprived of the sacerdotal function. But the “Jesus1464

1464 Or, “Jeshua.”

there alluded to is Christ, the Priest of God the most high Father; who at His first advent came in humility, in human form, and passible, even up to the period of His passion; being Himself likewise made, through all (stages of suffering) a victim for us all; who after His resurrection was “clad with a garment down to the foot,”1465

1465


Anf-01 ix.vi.xxiii Pg 2
Isa. iv. 4.

when He washed the disciples’ feet with His own hands.4125

4125


Anf-02 vi.iii.iii.ix Pg 7.1


Anf-02 vi.iii.iii.ix Pg 8.1


Anf-01 viii.ii.liii Pg 2
Isa. liv. 1.

For all the Gentiles were “desolate” of the true God, serving the works of their hands; but the Jews and Samaritans, having the word of God delivered to them by the prophets, and always expecting the Christ, did not recognise Him when He came, except some few, of whom the Spirit of prophecy by Isaiah had predicted that they should be saved. He spoke as from their person: “Except the Lord had left us a seed, we should have been as Sodom and Gomorrah.”1880

1880


Anf-01 ix.ii.xi Pg 15
Isa. liv. 1; Gal. iv. 27.

For in reference to these points, and others of a like nature, the apostle exclaims: “Oh! the depth of the riches both of the wisdom and knowledge of God; how unsearchable are His judgments, and His ways past finding out!”2798

2798


Anf-02 vi.ii.i Pg 30.1


Anf-02 vi.iv.ii.vi Pg 10.1


Anf-01 ix.vii.xxxv Pg 21
Isa. liv. 11–14.

And yet again does he say the same thing: “Behold, I make Jerusalem a rejoicing, and my people [a joy]; for the voice of weeping shall be no more heard in her, nor the voice of crying. Also there shall not be there any immature [one], nor an old man who does not fulfil his time: for the youth shall be of a hundred years; and the sinner shall die a hundred years old, yet shall be accursed. And they shall build houses, and inhabit them themselves; and shall plant vineyards, and eat the fruit of them themselves, and shall drink wine. And they shall not build, and others inhabit; neither shall they prepare the vineyard, and others eat. For as the days of the tree of life shall be the days of the people in thee; for the works of their hands shall endure.”4764

4764


Npnf-201 iii.xvi.iv Pg 157


Npnf-201 iii.xvi.iv Pg 136


Anf-01 ix.vi.xxi Pg 59
Hos. i. 6–9.

in order that, as says the apostle, “what was not a people may become a people; and she who did not obtain mercy may obtain mercy. And it shall come to pass, that in the place where it was said, This is not a people, there shall they be called the children of the living God.”4110

4110


Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii.

one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

1992


Anf-03 v.iv.v.xvi Pg 45
The sense rather than the words of Hos. i. 6; 9.

—that is, the (Jewish) nation. Thenceforth Christ extended to all men the law of His Father’s compassion, excepting none from His mercy, as He omitted none in His invitation. So that, whatever was the ampler scope of His teaching, He received it all in His heritage of the nations. “And as ye would that men should do to you, do ye also to them likewise.”4078

4078


Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii.

one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992

1992


Anf-03 iv.ix.iii Pg 27
See Hos. i. 10; 1 Pet. ii. 10.

by accepting the new law above mentioned, and the new circumcision before foretold.

Edersheim Bible History

Lifetimes ix.v Pg 55.2, Lifetimes xi.ix Pg 146.1, Lifetimes xi.ix Pg 161.1, Lifetimes xi.ix Pg 162.1


Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(3) - 

Isa 1:27; 52:1; 60:21 Eze 36:24-28; 43:12 Zec 14:20,21 Eph 1:4


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