SEV Biblia, Chapter 5:28
No os maravillis de esto; porque vendr hora, cuando todos los que estn en los sepulcros oirn su voz;
Clarke's Bible Commentary - John 5:28
Verse 28. Marvel not at this] I think it quite necessary to follow here, as noted above, the punctuation of both the Syriac, the Armenian, Chrysostom, Damascenus, Theophylact, Euthymius, and others; which is found also in some very good MSS. Theophylact says that the common method of reading this, which he highly objects to, was the invention of Paul of Samosata. In ver. 26, 27, our Lord, speaking of himself as envoy of God, said, the Father had given him to have life in himself, so that, like any of the ancient prophets, he could vivify others; and that he had given him authority to execute judgment, probably referring to that judgment which he was shortly to execute on this unbelieving nation, and apparently in direct reference to Daniel vii. 13, Behold one like the Son of man came with the clouds, &c., a place which the Jews expound of the promised Messiah. In this verse he anticipates an objection, as if they had said: "This cannot be: thou art a man-thou wast born among us." Our Lord answers: Don't marvel at this, BECAUSE I am a man-for greater things than these shall be done by me: he who now addresses you, though disguised under the form of a man, shall appear in the great day to be the Judge of quick and dead: by his almighty power, he shall raise all the dead; and, by his unerring wisdom and justice, shall adjudge the wicked to hell, and the righteous to heaven. The first sense, however, of this passage, appears to some the most probable; though they both amount nearly to the same meaning.
John Gill's Bible Commentary
Ver. 28. Marvel not at this , etc.] Either at the cure of the man that had been diseased thirty and eight years, as some think; or at the Son of God being also the son of man, as the Syriac version suggests; or rather at the dead hearing the voice of the Son of God, and living upon it; and at his having authority to execute judgment upon all, to govern and defend his own church and people, and in the last day acquit them, and to take vengeance on his and their enemies, both now and hereafter: for the hour is coming, in which all that are in their graves shall hear his voice . This respects the general resurrection; for there will be a resurrection both of the just and unjust, of all that are in their graves; and though all that are dead are not in graves, or interred in the earth, as some are in the sea; yet, because the greater part are in graves, this phrase is chosen to express the universality of the resurrection: and this is also a proof of the resurrection of the same body; for what else are in the graves but bodies? and what else can come forth from them but the same bodies? and the time is hastening on when these bodies shall be quickened, and hear the voice of the Son of God; which whether the same with the voice of the archangel in ( 1 Thessalonians 4:16); and whether an articulate voice, or a violent clap of thunder, which is the voice of God, or only the exertion of Christs mighty power is intended, is not easy to determine, and may be needless to inquire. Certain it is, that this voice of Christ will be attended with almighty power, as the effect following upon it will show. The Jews observe f245 , that there are three things which do not come into the world but by voices; there is the voice of a living creature, as it is written, ( Genesis 3:16), in sorrow thou shalt bring forth children, and as it is written, ( Genesis 30:22), and God hearkened to her; and there is the voice of rains, as it is written, ( 1 Kings 18:41), for there is a voice of abundance of rain, and it is written, ( Psalm 29:3), the voice of the Lord is upon the waters; and ytmh tyyht lwq , there is the voice of the resurrection of the dead, as it is written, ( Isaiah 40:3), the voice of him that crieth in the wilderness; but that was the voice of John the Baptist. It will be the voice of the Son of God that will quicken and raise the dead.
Matthew Henry Commentary
Verses 24-29 - Our Lord declared his authority and character, as the Messiah. The tim was come when the dead should hear his voice, as the Son of God, an live. Our Lord first refers to his raising those who were dead in sin to newness of life, by the power of the Spirit, and then to his raisin the dead in their graves. The office of Judge of all men, can only be exercised by one who has all knowledge, and almighty power. May we believe His testimony; thus our faith and hope will be in God, and we shall not come into condemnation. And may His voice reach the hearts of those dead in sin; that they may do works meet for repentance, an prepare for the solemn day.
Greek Textus Receptus
μη 3361 PRT-N θαυμαζετε 2296 5720 V-PAM-2P τουτο 5124 D-ASN οτι 3754 CONJ ερχεται 2064 5736 V-PNI-3S ωρα 5610 N-NSF εν 1722 PREP η 3739 R-DSF παντες 3956 A-NPM οι 3588 T-NPM εν 1722 PREP τοις 3588 T-DPN μνημειοις 3419 N-DPN ακουσονται 191 5695 V-FDI-3P της 3588 T-GSF φωνης 5456 N-GSF αυτου 846 P-GSM
Vincent's NT Word Studies
28. The graves (toiv mnhmeioiv). Rev., better; tombs. Two words are used in the New Testament for the place of burial, tafov, and mnhmeion or mnhma. The former emphasizes the idea of burial (qaptw, to bury); the latter of preserving the memory of the dead; from mimnhskw, to remind.
