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PARALLEL HISTORY BIBLE - John 14:4


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LXX- Greek Septuagint - John 14:4

και 2532 οπου 3699 εγω 1473 υπαγω 5217 5719 οιδατε 1492 5758 και 2532 την 3588 οδον 3598 οιδατε 1492 5758

Douay Rheims Bible

And whither I go you know, and the way you know.

King James Bible - John 14:4

And whither I go ye know, and the way ye know.

World English Bible

Where I go, you know, and you know the way."

Early Church Father Links

Anf-09 iv.iii.xlv Pg 61, Npnf-106 vi.vi.iv Pg 7, Npnf-107 iii.lxx Pg 2, Npnf-114 iv.lxxv Pg 35, Npnf-114 v.lxxv Pg 35, Npnf-209 ii.v.ii.x Pg 163

World Wide Bible Resources


John 14:4

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vii.ii.v Pg 5
John xiv. 2.

for all things belong to God, who supplies all with a suitable dwelling-place, even as His word says, that a share is given to all by the Father,1751

1751


Anf-01 ix.iv.xx Pg 21
John xiv. 2.

inasmuch as there are also many members in the body.


Anf-01 ix.vii.xxxvii Pg 7
John xiv. 2.

For all things belong to God, who supplies all with a suitable dwelling-place; even as His Word says, that a share is allotted to all by the Father, according as each person is or shall be worthy. And this is the couch on which the guests shall recline, having been invited to the wedding.4789

4789


Anf-03 v.viii.xli Pg 5
John xiv. 2.

although this may possibly be understood of the domicile of this world, on the dissolution of whose fabric an eternal abode is promised in heaven, inasmuch as the following context, having a manifest reference to the flesh, seems to show that these preceding words have no such reference. For the apostle makes a distinction, when he goes on to say, “For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven, if so be that being clothed we shall not be found naked;”7555

7555


Anf-01 ix.iii.xxix Pg 29
John xiv. 28.

The Father, therefore, has been declared by our Lord to excel with respect to knowledge; for this reason, that we, too, as long as we are connected with the scheme of things in this world, should leave perfect knowledge, and such questions [as have been mentioned], to God, and should not by any chance, while we seek to investigate the sublime nature of the Father, fall into the danger of starting the question whether there is another God above God.3234

3234 [On the great matter of the περιχώρησις, the subordination of the Son, etc., Bull has explored Patristic doctrine, and may well be consulted here. Defens. Fid. Nicænæ, sect. iv.; see also vol. v. 363]


Anf-03 v.ix.ix Pg 5
John xiv. 28.

In the Psalm His inferiority is described as being “a little lower than the angels.”7864

7864


Anf-03 v.ix.xiv Pg 17
John xiv. 28.

Therefore the Father must be the face of the Son. For what does the Scripture say? “The Spirit of His person is Christ the Lord.”7935

7935 Lam. iv. 20. Tertullian reads, “Spiritus personæ ejus Christus Dominus.” This varies only in the pronoun from the Septuagint, which runs, Πνεῦμα προσώπου ἡμῶν Χριστὸς Κύριος. According to our A.V., “the breath of our nostrils, the anointed of the Lord” (or, “our anointed Lord”), allusion is made, in the destruction of Jerusalem by the Babylonians, to the capture of the king—the last of David’s line, “as an anointed prince.” Comp. Jer. lii. 9.

As therefore Christ is the Spirit of the Father’s person, there is good reason why, in virtue indeed of the unity, the Spirit of Him to whose person He belonged—that is to say, the Father—pronounced Him to be His “face.” Now this, to be sure, is an astonishing thing, that the Father can be taken to be the face of the Son, when He is His head; for “the head of Christ is God.”7936

7936


Anf-03 v.ix.xxiii Pg 22
John xiii. 1; 3.

Praxeas, however, would have it that it was the Father who proceeded forth from Himself, and had returned to Himself; so that what the devil put into the heart of Judas was the betrayal, not of the Son, but of the Father Himself. But for the matter of that, things have not turned out well either for the devil or the heretic; because, even in the Son’s case, the treason which the devil wrought against Him contributed nothing to his advantage. It was, then, the Son of God, who was in the Son of man, that was betrayed, as the Scripture says afterwards: “Now is the Son of man glorified, and God is glorified in Him.”8090

8090


Anf-03 v.ix.xxiv Pg 8
John xvi. 28.

and, “I am the way: no man cometh unto the Father, but by me;”8098

8098


Edersheim Bible History

Lifetimes x.xi Pg 1.1, Lifetimes x.xi Pg 111.1, Lifetimes x.xi Pg 18.1, Lifetimes x.xi Pg 2.1, Lifetimes x.xi Pg 4.3, Lifetimes x.xi Pg 9.1


Treasury of Scriptural Knowledge, Chapter 14

VERSE 	(4) - 

:2,28; 13:3; 16:28 Lu 24:26


PARALLEL VERSE BIBLE

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