| |
PARALLEL HISTORY BIBLE - John 14:3 CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS - FOCHT | VIDEO: GEN - BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
LXX- Greek Septuagint - John 14:3 και 2532 εαν 1437 πορευθω 4198 5680 και 2532 ετοιμασω 2090 5661 υμιν 5213 τοπον 5117 παλιν 3825 ερχομαι 2064 5736 και 2532 παραληψομαι 3880 5695 υμας 5209 προς 4314 εμαυτον 1683 ινα 2443 οπου 3699 ειμι 1510 5748 εγω 1473 και 2532 υμεις 5210 ητε 5600 5753
Douay Rheims Bible And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.
King James Bible - John 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
World English Bible If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
Early Church Father Links Anf-04 vi.ix.vi.xx Pg 3, Anf-09 iv.iii.xlv Pg 60, Npnf-104 iv.ix.xviii Pg 55, Npnf-106 vi.vi.iv Pg 7, Npnf-107 iii.lxix Pg 2, Npnf-107 iii.lxviii Pg 2, Npnf-114 iv.lxxxviii Pg 32, Npnf-114 iv.lxxv Pg 31, Npnf-114 iv.lxxv Pg 32, Npnf-114 v.lxxv Pg 31, Npnf-114 v.lxxv Pg 32, Npnf-114 v.lxxxviii Pg 32, Npnf-204 xxi.ii.iii.viii Pg 92, Npnf-205 viii.i.iv.viii Pg 21, Npnf-206 vi.vi.II Pg 280, Npnf-206 vi.vi.II Pg 282, Npnf-209 ii.v.ii.x Pg 163, Npnf-210 iv.iv.vii.xiii Pg 18, Npnf-210 iv.iv.vii.xiii Pg 19, Npnf-213 iii.ix.v Pg 103
World Wide Bible Resources John 14:3
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.ii.xxiv Pg 3.1 Anf-01 ix.vi.xv Pg 4 John xvii. 24. not vainly boasting because of this, but desiring that His disciples should share in His glory: of whom Esaias also says, “I will bring thy seed from the east, and will gather thee from the west; and I will say to the north, Give up; and to the south, Keep not back: bring My sons from far, and My daughters from the ends of the earth; all, as many as have been called in My name: for in My glory I have prepared, and formed, and made him.”3963 3963
Anf-02 vi.iii.i.viii Pg 36.1 Anf-01 v.vii.iii Pg 10 Acts i. 11. But if they say that He will come at the end of the world without a body, how shall those “see Him that pierced Him,”998 998
Anf-03 vi.iii.xix Pg 8 Acts i. 10, 11; but it is οὐρανόν throughout in the Greek. at Pentecost, of course. But, moreover, when Jeremiah says, “And I will gather them together from the extremities of the land in the feast-day,” he signifies the day of the Passover and of Pentecost, which is properly a “feast-day.”8743 8743
Anf-03 v.vii.xxiv Pg 14 Acts i. 11. and by all shall He be seen, who rose again from the dead. They too who crucified Him shall see and acknowledge Him; that is to say, His very flesh, against which they spent their fury, and without which it would be impossible for Himself either to exist or to be seen; so that they must blush with shame who affirm that His flesh sits in heaven void of sensation, like a sheath only, Christ being withdrawn from it; as well as those who (maintain) that His flesh and soul are just the same thing,7281 7281 Tantundem. or else that His soul is all that exists,7282 7282 Tantummodo. but that His flesh no longer lives.
Anf-03 v.viii.xxii Pg 15 Acts i. 11. Up to the present moment they have not, tribe by tribe, smitten their breasts, looking on Him whom they pierced.7425 7425
Anf-03 v.ix.xxx Pg 14 Acts i. 11; Luke xxi. 37. Meanwhile He has received from the Father the promised gift, and has shed it forth, even the Holy Spirit—the Third Name in the Godhead, and the Third Degree of the Divine Majesty; the Declarer of the One Monarchy of God, but at the same time the Interpreter of the Economy, to every one who hears and receives the words of the new prophecy;8198 8198 Tertullian was now a [pronounced] Montanist. and “the Leader into all truth,”8199 8199 Anf-03 v.viii.lv Pg 7 Acts vii. 59, 60. which bent beneath the stoning. The Lord, again, in the retirement of the mount, had changed His raiment for a robe of light; but He still retained features which Peter could recognise.7710 7710
Anf-03 v.x.xv Pg 4 Acts vii. 59. that James is slain8326 8326
Anf-03 vi.vii.xiv Pg 3 Acts vii. 59, 60. Oh, happy also he who met all the violence of the devil by the exertion of every species of patience!9170 9170 Anf-03 v.viii.lv Pg 7 Acts vii. 59, 60. which bent beneath the stoning. The Lord, again, in the retirement of the mount, had changed His raiment for a robe of light; but He still retained features which Peter could recognise.7710 7710
Anf-03 vi.vii.xiv Pg 3 Acts vii. 59, 60. Oh, happy also he who met all the violence of the devil by the exertion of every species of patience!9170 9170
Npnf-201 iii.x.iii Pg 18 Anf-01 v.vii.iv Pg 2 Comp. Rom. viii. 17. He who became a perfect man inwardly strengthening me.1002 1002
Anf-02 vi.ii.xi Pg 10.1
Anf-02 vi.iv.iv.vi Pg 14.1
Anf-03 v.x.xiii Pg 6 Rom. viii. 17. And therefore he afterward says: “Who shall separate us from the love of God? Shall tribulation, or distress, or famine, or nakedness, or peril, or sword? (As it is written: For Thy sake we are killed all the day long; we have been counted as sheep for the slaughter.) Nay, in all these things we are more than conquerors, through Him who loved us. For we are persuaded, that neither death, nor life, nor power, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”8310 8310
Anf-03 v.viii.xl Pg 9 Rom. viii. 17, 18. Here again he shows us that our sufferings are less than their rewards. Now, since it is through the flesh that we suffer with Christ—for it is the property of the flesh to be worn by sufferings—to the same flesh belongs the recompense which is promised for suffering with Christ. Accordingly, when he is going to assign afflictions to the flesh as its especial liability—according to the statement he had already made—he says, “When we were come into Macedonia, our flesh had no rest;”7550 7550
Edersheim Bible History Lifetimes x.xi Pg 1.1, Lifetimes x.xi Pg 111.1, Lifetimes x.xi Pg 2.1, Lifetimes x.xi Pg 4.3, Lifetimes x.xi Pg 9.1
Treasury of Scriptural Knowledge, Chapter 14VERSE (3) - :18-23,28; 12:26; 17:24 Mt 25:32-34 Ac 1:11; 7:59,60 Ro 8:17 2Co 5:6-8
|
|
PARALLEL VERSE BIBLE
|