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PARALLEL HISTORY BIBLE - Lamentations 3:37


CHAPTERS: Lamentations 1, 2, 3, 4, 5     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66

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LXX- Greek Septuagint - Lamentations 3:37

τις 5100 5101 ουτως 3779 ειπεν 2036 5627 και 2532 εγενηθη 1096 5675 κυριος 2962 ουκ 3756 ενετειλατο 1781 5662

Douay Rheims Bible

Mem. Who is he that hath commanded a thing to be done, when the Lord commandeth it not?

King James Bible - Lamentations 3:37

Who is he that saith, and it cometh to pass, when the Lord commandeth it not?

World English Bible

Who is he who says, and it comes to pass, when the Lord doesn't command it?

World Wide Bible Resources


Lamentations 3:37

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iii.iii Pg 11
Ps. xxxiii. 9, Ps. cxlviii. 5.

Whom, therefore, shall we believe as to the creation of the world—these heretics who have been mentioned that prate so foolishly and inconsistently on the subject, or the disciples of the Lord, and Moses, who was both a faithful servant of God and a prophet? He at first narrated the formation of the world in these words: “In the beginning God created the heaven and the earth,”2996

2996


Anf-02 vi.iv.i.xvi Pg 4.1


Npnf-201 iii.vi.ii Pg 14


Npnf-201 iii.xvi.iv Pg 60


Anf-02 vi.iii.iii.xii Pg 45.1


Anf-01 ix.vii.xxx Pg 2
Isa. xl. 15.

so far useful and serviceable to the just, as stubble conduces towards the growth of the wheat, and its straw, by means of combustion, serves for working gold. And therefore, when in the end the Church shall be suddenly caught up from this, it is said, “There shall be tribulation such as has not been since the beginning, neither shall be.”4699

4699


Anf-02 vi.iv.iv.xxi Pg 17.2


Anf-02 vi.iv.vi.xiv Pg 16.1


Anf-02 vi.iv.vii.xviii Pg 11.1


Anf-03 iv.ix.i Pg 10
See Isa. xl. 15: “dust of the balance,” Eng. Ver.; ῥοπὴ ζυγοῦ LXX. For the expression “dust out of a threshing-floor,” however, see Dan. ii. 35" id="iv.ix.i-p10.3" parsed="|Ps|1|4|0|0;|Dan|2|35|0|0" osisRef="Bible:Ps.1.4 Bible:Dan.2.35">Ps. i. 4, Dan. ii. 35.

although we have God Himself as an adequate engager and faithful promiser, in that He promised to Abraham that “in his seed should be blest all nations of the earth;”1129

1129


Anf-03 v.iii.viii Pg 15
Isa. xl. 15.

and were ever outside the door. Now, how shall he who was always outside knock at the place where he never was? What door does he know of, when he has passed through none, either by entrance or ejection?  Is it not rather he who is aware that he once lived within and was thrust out, that (probably) found the door and knocked thereat? In like manner, “Ask, and ye shall receive,”1942

1942


Anf-03 v.iv.v.xxv Pg 40
Isa. xl. 15. [Compare Is. lxiii. 3. Sept.]

while “Sion He left as a look-out4503

4503 Speculam.

in a vineyard.”4504

4504


Anf-03 v.viii.lix Pg 7
Isa. xl. 15.

and as “less than nothing, and vanity,”7744

7744


Anf-03 v.x.x Pg 6
Isa. xl. 15.

and the dust of the threshing-floor, and spittle and locusts, and put on a level even with brute beasts. Clearly, it is so written. Yet not therefore must we understand that there is, besides us, another kind of man, which—for it is evidently thus (in the case proposed)—has been able to assume without invalidating a comparison between the two kinds, both the characteristics of the race and a unique property. For even if the life was tainted, so that condemned to contempt it might be likened to objects held in contempt, the nature was not forthwith taken away, so that there might be supposed to be another under its name.  Rather is the nature preserved, though the life blushes; nor does Christ know other men than those with reference to whom He says, “Whom do men say that I am?”8278

8278


Anf-03 vi.ii.iv Pg 7
Ex. xxxi. 18, Ex. xxxiv. 28.

but turning away to idols, they lost it. For the Lord speaks thus to Moses: “Moses go down quickly; for the people whom thou hast brought out of the land of Egypt have transgressed.”1474

1474


Anf-01 viii.iv.l Pg 6
Isa. xl. 1–17.


Anf-03 v.viii.lix Pg 8
Ver. 17. The word is spittle, which the LXX. uses in the fifteenth verse for the “dust” of the Hebrew Bible.

and sometimes as about to hope and “trust in the name”7745

7745


Anf-01 ix.iii.xxxi Pg 3
Isa. xl. 12; 22.

of the earth, as it were, in His hand, in whose sight its inhabitants are counted as grasshoppers, and who is the Creator and Lord of all spiritual substance, is of an animal nature,—they do beyond doubt and verily betray their own madness; and, as if truly struck with thunder, even more than those giants who are spoken of in [heathen] fables, they lift up their opinions against God, inflated by a vain presumption and unstable glory,—men for whose purgation all the hellebore3247

3247 Irenæus was evidently familiar with Horace; comp. Ars. Poet., 300.

on earth would not suffice, so that they should get rid of their intense folly.


Anf-02 iv.ii.ii.xiii Pg 5.1


Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(38) - 

Ps 33:9-11 Pr 16:9; 19:21; 21:30 Isa 46:10 Da 4:35 Ro 9:15


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