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PARALLEL HISTORY BIBLE - Luke 12:58


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LXX- Greek Septuagint - Luke 12:58

ως 5613 γαρ 1063 υπαγεις 5217 5719 μετα 3326 του 3588 αντιδικου 476 σου 4675 επ 1909 αρχοντα 758 εν 1722 τη 3588 οδω 3598 δος 1325 5628 εργασιαν 2039 απηλλαχθαι 525 5771 απ 575 αυτου 846 μηποτε 3379 κατασυρη 2694 5661 σε 4571 προς 4314 τον 3588 κριτην 2923 και 2532 ο 3588 κριτης 2923 σε 4571 παραδω 3860 5632 τω 3588 πρακτορι 4233 και 2532 ο 3588 πρακτωρ 4233 σε 4571 βαλλη 906 5725 εις 1519 φυλακην 5438

Douay Rheims Bible

And when thou goest with thy adversary to the prince, whilst thou art in the way, endeavour to be delivered from him: lest perhaps he draw thee to the judge, and the judge deliver thee to the exacter, and the exacter cast thee into prison.

King James Bible - Luke 12:58

When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

World English Bible

For when you are going with your adversary before the magistrate, try diligently on the way to be released from him, lest perhaps he drag you to the judge, and the judge deliver you to the officer, and the officer throw you into prison.

Early Church Father Links

Anf-01 ix.ii.xxvi Pg 12, Anf-02 vi.iv.iii Pg 51.2, Anf-03 v.iv.v.xxix Pg 59, Anf-09 iv.iii.viii Pg 106, Anf-09 xvi.ii.vii.ix Pg 5, Npnf-106 vii.lxi Pg 0, Npnf-106 vii.lxi Pg 3, Npnf-106 vii.lxi Pg 13, Npnf-106 vii.lxi Pg 11

World Wide Bible Resources


Luke 12:58

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.ii.xxvi Pg 12
Matt. v. 25, 26; Luke xii. 58, 59.

They also declare the “adversary” is one of those angels who are in the world, whom they call the Devil, maintaining that he was formed for this purpose, that he might lead those souls which have perished from the world to the Supreme Ruler. They describe him also as being chief among the makers of the world, and maintain that he delivers such souls [as have been mentioned] to another angel, who ministers to him, that he may shut them up in other bodies; for they declare that the body is “the prison.” Again, they interpret these expressions, “Thou shalt not go out thence until thou pay the very last farthing,” as meaning that no one can escape from the power of those angels who made the world, but that he must pass from body to body, until he has experience of every kind of action which can be practised in this world, and when nothing is longer wanting to him, then his liberated soul should soar upwards to that God who is above the angels, the makers of the world. In this way also all souls are saved, whether their own which, guarding against all delay, participate in all sorts of actions during one incarnation, or those, again, who, by passing from body to body, are set free, on fulfilling and accomplishing what is requisite in every form of life into which they are sent, so that at length they shall no longer be [shut up] in the body.


Anf-02 vi.iv.iii Pg 51.1


Anf-02 vi.iv.iv.xiii Pg 3.1


Anf-03 iv.xi.lviii Pg 11
Matt. v. 25.

and as we also interpret “the uttermost farthing1843

1843


Anf-03 iv.xi.xxxv Pg 8
Matt. v. 25.

), and you be thrown into prison, and be detained in its close and narrow cell until you have liquidated all your debt against him.1733

1733


Anf-03 vi.vii.xii Pg 7
Matt. v. 25.

unless he first begin by lopping off chagrin, hardheartedness, and bitterness, which are in fact the poisonous outgrowths of impatience? How will you “remit, and remission shall be granted” you9137

9137


Edersheim Bible History

Lifetimes ix.xiii Pg 69.1, Sketches vi Pg 14.3


Treasury of Scriptural Knowledge, Chapter 12

VERSE 	(58) - 

Pr 25:8,9 Mt 5:23-26


PARALLEL VERSE BIBLE

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