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PARALLEL HISTORY BIBLE - Mark 7:35
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37
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LXX- Greek Septuagint - Mark 7:35 και 2532 ευθεως 2112 διηνοιχθησαν 1272 5681 αυτου 846 αι 3588 ακοαι 189 και 2532 ελυθη 3089 5681 ο 3588 δεσμος 1199 της 3588 γλωσσης 1100 αυτου 846 και 2532 ελαλει 2980 5707 ορθως 3723
Douay Rheims Bible And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.
King James Bible - Mark 7:35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
World English Bible Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
Early Church Father Links Anf-09 iv.iii.xxi Pg 7, Npnf-111 vi.xxxviii Pg 42
World Wide Bible Resources
Mark 7:35
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iii.iii Pg 11
Ps. xxxiii. 9, Ps. cxlviii. 5. Whom, therefore, shall we believe as to the creation of the world—these heretics who have been mentioned that prate so foolishly and inconsistently on the subject, or the disciples of the Lord, and Moses, who was both a faithful servant of God and a prophet? He at first narrated the formation of the world in these words: “In the beginning God created the heaven and the earth,”2996 2996
Anf-02 vi.iv.i.xvi Pg 4.1
Npnf-201 iii.vi.ii Pg 14
Npnf-201 iii.xvi.iv Pg 60
Anf-01 viii.viii.iv Pg 2
Isa. xxxv. 5. and so on; but also to induce the belief that in the resurrection the flesh shall rise entire. For if on earth He healed the sicknesses of the flesh, and made the body whole, much more will He do this in the resurrection, so that the flesh shall rise perfect and entire. In this manner, then, shall those dreaded difficulties of theirs be healed.
Anf-01 ix.vi.xxxiv Pg 69
Isa. xxxv. 5, 6. and that “the hands which hang down, and the feeble knees, shall be strengthened,”4310 4310
Anf-03 v.iv.v.xxiv Pg 52
Isa. xxxv. 3, 5, 6, Sept. When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464 4464 Secundum ordinem prædicationis.
Anf-03 v.viii.xx Pg 15
Isa. xxxv. 5. did not the relaxed hands and palsied knees become strong,7408 7408
Anf-01 ix.vi.xxxiv Pg 69
Isa. xxxv. 5, 6. and that “the hands which hang down, and the feeble knees, shall be strengthened,”4310 4310
Anf-01 viii.ii.xlviii Pg 2
Isa. xxxv. 6. And that He did those things, you can learn from the Acts of Pontius Pilate. And how it was predicted by the Spirit of prophecy that He and those who hoped in Him should be slain, hear what was said by Isaiah. These are the words: “Behold now the righteous perisheth, and no man layeth it to heart; and just men are taken away, and no man considereth. From the presence of wickedness is the righteous man taken, and his burial shall be in peace: he is taken from our midst.”1868 1868
Anf-03 iv.ix.ix Pg 70
See Isa. xxxv. 4, 5, 6. and so on; which works not even you deny that Christ did, inasmuch as you were wont to say that, “on account of the works ye stoned Him not, but because He did them on the Sabbaths.”1312 1312
Anf-03 v.iv.v.xxiv Pg 52
Isa. xxxv. 3, 5, 6, Sept. When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464 4464 Secundum ordinem prædicationis.
Anf-03 v.viii.xx Pg 17
Ver. 6. No doubt we are accustomed also to give a spiritual significance to these statements of prophecy, according to the analogy of the physical diseases which were healed by the Lord; but still they were all fulfilled literally: thus showing that the prophets foretold both senses, except that very many of their words can only be taken in a pure and simple signification, and free from all allegorical obscurity; as when we hear of the downfall of nations and cities, of Tyre and Egypt, and Babylon and Edom, and the navy of Carthage; also when they foretell Israel’s own chastisements and pardons, its captivities, restorations, and at last its final dispersion. Who would prefer affixing a metaphorical interpretation to all these events, instead of accepting their literal truth? The realities are involved in the words, just as the words are read in the realities. Thus, then, (we find that) the allegorical style is not used in all parts of the prophetic record, although it occasionally occurs in certain portions of it.
Npnf-201 iii.xvi.iv Pg 100
Npnf-201 iii.xvi.iv Pg 92
Anf-03 v.iv.v.xviii Pg 21
Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.] and return back again of course to the Lord, as to its all-embracing original.4156 4156 Ut in massalem suam summam. Therefore John, being now an ordinary person, and only one of the many,4157 4157 Unus jam de turba. was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158 4158 Eundem. Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159 4159 Etiam prophetes. Whatever doubt he felt was evidently rather4160 4160 Facilius. entertained about Him4161 4161 Jesus. whom he knew indeed to exist but knew not whether He were the very Christ. With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162 4162
Treasury of Scriptural Knowledge, Chapter 7VERSE (35) - Mr 2:12 Ps 33:9 Isa 32:3,4; 35:5,6 Mt 11:5
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