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PARALLEL HISTORY BIBLE - Matthew 11:6
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30
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και 2532 μακαριος 3107 εστιν 2076 5748 ος 3739 εαν 1437 μη 3361 σκανδαλισθη 4624 5686 εν 1722 εμοι 1698
Douay Rheims Bible And blessed is he that shall not be scandalized in me.
King James Bible - Matthew 11:6 And blessed is he, whosoever shall not be offended in me.
World English Bible Blessed is he who finds no occasion for stumbling in me."
Early Church Father Links Anf-02 vi.iii.i.x Pg 5.1, Anf-03 v.iv.v.xviii Pg 21, Anf-03 vi.iii.x Pg 15, Npnf-104 iv.ix.vii Pg 6, Npnf-110 iii.XXXVI Pg 34, Npnf-114 iv.xxxii Pg 18, Npnf-114 v.xxxii Pg 18
World Wide Bible Resources
Matthew 11:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iii.i.x Pg 5.1
Anf-03 v.iv.v.xviii Pg 21
Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.] and return back again of course to the Lord, as to its all-embracing original.4156 4156 Ut in massalem suam summam. Therefore John, being now an ordinary person, and only one of the many,4157 4157 Unus jam de turba. was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158 4158 Eundem. Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159 4159 Etiam prophetes. Whatever doubt he felt was evidently rather4160 4160 Facilius. entertained about Him4161 4161 Jesus. whom he knew indeed to exist but knew not whether He were the very Christ. With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162 4162
VERSE (6) - Mt 5:3-12 Ps 1:1,2; 32:1,2; 119:1 Lu 11:27,28
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