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PARALLEL HISTORY BIBLE - Matthew 8:19
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
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και 2532 προσελθων 4334 5631 εις 1520 γραμματευς 1122 ειπεν 2036 5627 αυτω 846 διδασκαλε 1320 ακολουθησω 190 5692 σοι 4671 οπου 3699 εαν 1437 απερχη 565 5741
Douay Rheims Bible And a certain scribe came and said to him: Master, I will follow thee whithersoever thou shalt go.
King James Bible - Matthew 8:19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
World English Bible A scribe came, and said to him, "Teacher, I will follow you wherever you go."
Early Church Father Links Anf-09 iv.iii.xi Pg 36, Npnf-103 v.iii.liii Pg 4, Npnf-106 vi.v.xxiv Pg 3, Npnf-110 iii.XXVII Pg 43, Npnf-210 iv.vi.iii.v Pg 3
World Wide Bible Resources
Matthew 8:19
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.ii Pg 8
Deut. vi. 4, 5; Lev. xix. 18; comp. Matt. xxii. 34–40; Mark xii. 28–34; Luke x. 25–28; and for the rest, Ex. xx. 12–17; Deut. v. 16–21; Rom. xiii. 9. Thou shalt not kill; Thou shalt not commit adultery; Thou shalt not steal; False witness thou shalt not utter; Honour thy father and mother; and, That which is another’s, shalt thou not covet. For the primordial law was given to Adam and Eve in paradise, as the womb of all the precepts of God. In short, if they had loved the Lord their God, they would not have contravened His precept; if they had habitually loved their neighbour—that is, themselves1144 1144 Semetipsos. ? Each other. —they would not have believed the persuasion of the serpent, and thus would not have committed murder upon themselves,1145 1145 Semetipsos. ? Each other. by falling1146 1146 Excidendo; or, perhaps, “by self-excision,” or “mutual excision.” from immortality, by contravening God’s precept; from theft also they would have abstained, if they had not stealthily tasted of the fruit of the tree, nor had been anxious to skulk beneath a tree to escape the view of the Lord their God; nor would they have been made partners with the falsehood-asseverating devil, by believing him that they would be “like God;” and thus they would not have offended God either, as their Father, who had fashioned them from clay of the earth, as out of the womb of a mother; if they had not coveted another’s, they would not have tasted of the unlawful fruit.
Anf-01 ix.ii.ix Pg 12
Luke ix. 57, 58. “The Son of man hath not where to lay His head;”— the animal, when He said to him that declared, “I will follow Thee, but suffer me first to bid them farewell that are in my house,” “No man, putting his hand to the plough, and looking back, is fit for the kingdom of heaven”2759 2759
Anf-03 v.iv.v.xxiii Pg 34
Luke ix. 57, 58. If it were from pride or from hypocrisy that he had said, “I will follow Thee whithersoever Thou goest,’ then, by judicially reproving an act of either pride or hypocrisy as worthy of rejection, He performed the office of a Judge. And, of course, him whom He rejected He condemned to the loss of not following the Saviour.4407 4407 Salutem: i.e., “Christ, who is our salvation” (Fr. Junius). For as He calls to salvation him whom He does not reject, or him whom He voluntarily invites, so does He consign to perdition him whom He rejects. When, however, He answers the man, who alleged as an excuse his father’s burial, “Let the dead bury their dead, but go thou and preach the kingdom of God,”4408 4408
Anf-01 ix.ii.ix Pg 12
Luke ix. 57, 58. “The Son of man hath not where to lay His head;”— the animal, when He said to him that declared, “I will follow Thee, but suffer me first to bid them farewell that are in my house,” “No man, putting his hand to the plough, and looking back, is fit for the kingdom of heaven”2759 2759
Anf-02 vi.iv.i.iii Pg 6.2
Anf-03 v.iv.v.xxiii Pg 34
Luke ix. 57, 58. If it were from pride or from hypocrisy that he had said, “I will follow Thee whithersoever Thou goest,’ then, by judicially reproving an act of either pride or hypocrisy as worthy of rejection, He performed the office of a Judge. And, of course, him whom He rejected He condemned to the loss of not following the Saviour.4407 4407 Salutem: i.e., “Christ, who is our salvation” (Fr. Junius). For as He calls to salvation him whom He does not reject, or him whom He voluntarily invites, so does He consign to perdition him whom He rejects. When, however, He answers the man, who alleged as an excuse his father’s burial, “Let the dead bury their dead, but go thou and preach the kingdom of God,”4408 4408
Anf-03 iv.iv.xviii Pg 14
Luke ix. 58; Matt. viii. 20. unadorned in dress, for else He had not said, “Behold, they who are clad in soft raiment are in kings’ houses:”306 306
Lifetimes ix.iv Pg 1.3, Lifetimes ix.iv Pg 48.1
VERSE (19) - Ezr 7:6 Mr 12:32-34 Lu 9:57,58 1Co 1:20
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