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PARALLEL HISTORY BIBLE - Psalms 47:9


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LXX- Greek Septuagint - Psalms 46:10

αρχοντες 758 λαων 2992 συνηχθησαν 4863 5681 μετα 3326 του 3588 θεου 2316 αβρααμ 11 οτι 3754 του 3588 θεου 2316 οι 3588 κραταιοι της 3588 γης 1093 σφοδρα 4970 επηρθησαν

Douay Rheims Bible

The princes of the people are gathered together, with the God of Abraham: for the strong gods of the earth are exceedingly exalted.

King James Bible - Psalms 47:9

The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.

World English Bible

The princes of the peoples are gathered together, the people of the God of Abraham. For the shields of the earth belong to God. He is greatly exalted! A Song. A Psalm by the sons of Korah.

Early Church Father Links

Anf-04 vi.ix.vii.xxxi Pg 2, Npnf-101 vi.IX.II Pg 10, Npnf-102 iv.XXII.30 Pg 11, Npnf-106 vii.lv Pg 13, Npnf-107 iii.lviii Pg 24, Npnf-108 ii.XLVI Pg 1, Npnf-108 ii.XLVI Pg 53, Npnf-108 ii.LXXI Pg 77, Npnf-109 xix.xiv Pg 35, Npnf-207 ii.iv Pg 72, Npnf-207 ii.v Pg 42, Npnf-211 iii.ii Pg 12

World Wide Bible Resources


Psalms 46:10

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163

Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

“But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

1165

Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv.

nor yet did he observe the Sabbath. For he had “accepted”1163

1163

Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here.  Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii.

“But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165

1165

Anf-01 viii.ii.lxiii Pg 9
Ex. iii. 6.

this signified that they, even though dead, are yet in existence, and are men belonging to Christ Himself. For they were the first of all men to busy themselves in the search after God; Abraham being the father of Isaac, and Isaac of Jacob, as Moses wrote.

Anf-01 viii.ii.lxiii Pg 5
Ex. iii. 6.

And if you wish to learn what follows, you can do so from the same writings; for it is impossible to relate the whole here. But so much is written for the sake of proving that Jesus the Christ is the Son of God and His Apostle, being of old the Word, and appearing sometimes in the form of fire, and sometimes in the likeness of angels; but now, by the will of God, having become man for the human race, He endured all the sufferings which the devils instigated the senseless Jews to inflict upon Him; who, though they have it expressly affirmed in the writings of Moses, “And the angel of God spake to Moses in a flame of fire in a bush, and said, I am that I am, the God of Abraham, and the God of Isaac, and the God of Jacob,” yet maintain that He who said this was the Father and Creator of the universe. Whence also the Spirit of prophecy rebukes them, and says, “Israel doth not know Me, my people have not understood Me.”1902

1902

Anf-01 ix.vi.vi Pg 7
Matt. xxii. 29, etc.; Ex. iii. 6.

And He added, “He is not the God of the dead, but of the living; for all live to Him.” By these arguments He unquestionably made it clear, that He who spake to Moses out of the bush, and declared Himself to be the God of the fathers, He is the God of the living. For who is the God of the living unless He who is God, and above whom there is no other God? Whom also Daniel the prophet, when Cyrus king of the Persians said to him, “Why dost thou not worship Bel?”3848

3848 In the Septuagint and Vulgate versions, this story constitutes the fourteenth chapter of the book of Daniel. It is not extant in Hebrew, and has therefore been removed to the Apocrypha, in the Anglican canon [the Greek and St. Jerome’s] of Scripture, under the title of “Bel and the Dragon.”

did proclaim, saying, “Because I do not worship idols made with hands, but the living God, who established the heaven and the earth and has dominion over all flesh.” Again did he say, “I will adore the Lord my God, because He is the living God.” He, then, who was adored by the prophets as the living God, He is the God of the living; and His Word is He who also spake to Moses, who also put the Sadducees to silence, who also bestowed the gift of resurrection, thus revealing [both] truths to those who are blind, that is, the resurrection and God [in His true character]. For if He be not the God of the dead, but of the living, yet was called the God of the fathers who were sleeping, they do indubitably live to God, and have not passed out of existence, since they are children of the resurrection. But our Lord is Himself the resurrection, as He does Himself declare, “I am the resurrection and the life.”3849

3849

Npnf-201 iii.vi.ii Pg 35

Npnf-201 iii.xvi.iv Pg 17

Anf-01 ii.ii.x Pg 2
Isa. xli. 8; 2 Chron. xx. 7; Judith viii. 19; Jas. ii. 23.

was found faithful, inasmuch as he rendered obedience to the words of God. He, in the exercise of obedience, went out from his own country, and from his kindred, and from his father’s house, in order that, by forsaking a small territory, and a weak family, and an insignificant house, he might inherit the promises of God. For God said to him, “Get thee out from thy country, and from thy kindred, and from thy father’s house, into the land which I shall show thee. And I will make thee a great nation, and will bless thee, and make thy name great, and thou shall be blessed. And I will bless them that bless thee, and curse them that curse thee; and in thee shall all the families of the earth be blessed.”46

46

Anf-01 v.iii.x Pg 11
Matt. iii. 9; Isa. xli. 8; Jas. ii. 23. Some read, “children of God, friends of Abraham.”

and in his seed all those have been blessed704

704

Anf-03 iv.ix.ii Pg 15
See Isa. xli. 8; Jas. ii. 23.

if not on the ground of equity and righteousness, (in the observance) of a natural law? Whence was Melchizedek named “priest of the most high God,”1150

1150

Edersheim Bible History

Lifetimes x.vi Pg 53.1

Treasury of Scriptural Knowledge, Chapter 46

VERSE 	(9) - 
Ge 17:7,8 Ex 3:6,15 Isa 41:8-10 Mt 22:32 Ro 4:11,12 Ga 3:29

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