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PARALLEL HISTORY BIBLE - Psalms 68:28


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

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LXX- Greek Septuagint - Psalms 67:29

εντειλαι ο 3588 3739 θεος 2316 τη 3588 δυναμει 1411 σου 4675 δυναμωσον ο 3588 3739 θεος 2316 τουτο 5124 ο 3588 3739 κατειργασω ημιν 2254

Douay Rheims Bible

Command thy strength, O God: confirm, O God, what thou hast wrought in us.

King James Bible - Psalms 68:28

Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.

World English Bible

Your God has commanded your strength. Strengthen, God, that which you have done for us.

World Wide Bible Resources


Psalms 67:29

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.ix.ix Pg 32
Ps. xlv. 3, clause 1 (in LXX. Ps. xliv. 4).

But what do you read above concerning the Christ? “Blooming in beauty above the sons of men; grace is outpoured in thy lips.”1277

1277


Anf-01 v.iii.iii Pg 16
Ex. xvi. 8.

No one of those has, [in fact,] remained unpunished, who rose up against their superiors. For Dathan and Abiram did not speak against the law, but against Moses,657

657


Anf-03 v.iv.iii.xiv Pg 7
Num. xi. and xxi.

Against young lads, too, did He send forth bears, for their irreverence to the prophet.2872

2872


Anf-03 vi.iii.xx Pg 10
Viz. by their murmuring for bread (see Ex. xvi. 3; 7); and again—nearly forty years after—in another place. See Num. xxi. 5.

For the people, after crossing the sea, and being carried about in the desert during forty years, although they were there nourished with divine supplies, nevertheless were more mindful of their belly and their gullet than of God. Thereupon the Lord, driven apart into desert places after baptism,8752

8752


Anf-02 vi.iv.iv.xxi Pg 58.1


Anf-02 vi.ii.viii Pg 16.1


Anf-02 vi.ii.viii Pg 16.1


Anf-03 v.v.vi Pg 3
Literally, “into.”

Jesus Christ, than to reign over all the ends of the earth. “For what shall a man be profited, if he gain the whole world, but lose his own soul?”862

862


Anf-01 vi.ii.xiv Pg 13
Isa. xlix. 6. The text of Cod. Sin., and of the other mss., is here in great confusion: we have followed that given by Hefele.

And again, the prophet saith, “The Spirit of the Lord is upon me; because He hath anointed me to preach the Gospel to the humble: He hath sent me to heal the broken-hearted, to proclaim deliverance to the captives, and recovery of sight to the blind; to announce the acceptable year of the Lord, and the day of recompense; to comfort all that mourn.”1653

1653


Anf-01 viii.iv.cxxi Pg 6
Isa. xlix. 6.



Anf-03 iv.ix.iv Pg 9
I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index.

Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.


Anf-03 v.iv.v.xxv Pg 21
Isa. xlii. 6 and xlix. 6.

and if we understand these to be meant in the word babes4484

4484


Anf-03 v.iv.vi.xi Pg 45
Isa. xlix. 6 (Sept. quoted in Acts xiii. 47).

—to them, that is, “who sit in darkness and in the shadow of death?”5722

5722


Anf-03 v.ix.xi Pg 10
Isa. xlix. 6.

Hear now also the Son’s utterances respecting the Father: “The Spirit of the Lord is upon me, because He hath anointed me to preach the gospel unto men.”7883

7883


Anf-01 viii.iv.xiii Pg 7
Isa. lii. 10 ff. following LXX. on to liv. 6.



Anf-02 vi.iv.v.xi Pg 14.1


Anf-02 vi.iv.ii.xvii Pg 7.1


Anf-01 ix.iv.xiv Pg 3
Rom. x. 15; Isa. lii. 7.

he shows clearly that it was not merely one, but there were many who used to preach the truth. And again, in the Epistle to the Corinthians, when he had recounted all those who had seen God3529

3529 All the previous editors accept the reading Deum without remark, but Harvey argues that it must be regarded as a mistake for Dominum. He scarcely seems, however, to give sufficient weight to the quotation which immediately follows.

after the resurrection, he says in continuation, “But whether it were I or they, so we preach, and so ye believed,”3530

3530


Anf-03 v.iv.vi.v Pg 8
Isa. lii. 7.

For the herald of good, that is, of God’s “grace” was well aware that along with it “peace” also was to be proclaimed.5392

5392 Pacem quam præferendam.

Now, when he announces these blessings as “from God the Father and the Lord Jesus,”5393

5393


Anf-03 v.iv.iv.xxii Pg 3
Isa. lii. 7 and Rom. x. 15.

not of war nor evil tidings. In response to which is the psalm, “Their sound is gone through all the earth, and their words to the ends of the world;”3401

3401


Anf-03 v.iv.v.xiii Pg 9
Our author’s reading of Isa. lii. 7.

So one of the twelve (minor prophets), Nahum: “For behold upon the mountain the swift feet of Him that bringeth glad tidings of peace.”3911

3911 Nahum i. 15.

Moreover, concerning the voice of His prayer to the Father by night, the psalm manifestly says: “O my God, I will cry in the day-time, and Thou shalt hear; and in the night season, and it shall not be in vain to me.”3912

3912


Anf-03 v.iv.v.xxxiv Pg 55
See Isa. lii. 7, xxxiii. 14 (Sept.), and Amos ix. 6.

Down in hell, however, it was said concerning them: “They have Moses and the prophets; let them hear them!”—even those who did not believe them or at least did not sincerely4856

4856 Omnino.

believe that after death there were punishments for the arrogance of wealth and the glory of luxury, announced indeed by Moses and the prophets, but decreed by that God, who deposes princes from their thrones, and raiseth up the poor from dunghills.4857

4857


Anf-03 v.iv.vi.ii Pg 19
Isa. lii. 7.

—even proclaiming the gospel to the Gentiles, because He also says, “In His name shall the Gentiles trust;”5253

5253


Anf-02 vi.iii.i.ix Pg 61.1


Anf-02 vi.iii.i.ix Pg 63.1


Anf-03 v.iv.iv.v Pg 8
Joel iii. 18.

but not as if one might expect “must” from the stones, or its decoction from the rocks; and also hear of “a land flowing with milk and honey,”3149

3149


Treasury of Scriptural Knowledge, Chapter 67

VERSE 	(28) - 

Ps 42:8; 44:4; 71:3 Isa 40:31 Joh 5:8,9 Ac 3:6-8 2Co 12:9,10


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