SEV Biblia, Chapter 1:3
de su Hijo, (el cual le naci de la simiente de David segn la carne;
Clarke's Bible Commentary - Romans 1:3
Verse 3. Concerning his Son] That is, the Gospel relates every thing concerning the conception, birth, preaching, miracles, passion, death, resurrection, and ascension of Jesus Christ, who was of the seed-royal, being, as far as his humanity was considered, the son of David, and then the only rightful heir to the Israelitish throne.
John Gill's Bible Commentary
Ver. 3. Concerning his Son Jesus Christ our Lord , etc..] These words are in connection with the Gospel of God, ( Romans 1:1), and express the subject matter of it, the Son of God, Jesus Christ our Lord; for Christ, as the Son of God, the Saviour of sinners, the only Mediator between God and men, who is Lord both of the dead and living, is the sum and substance of the Gospel: he is here described by his relation to God, his Son, of the same nature with him, equal to him, and distinct from him; by his usual names, Jesus Christ, the one signifying a Saviour, the other anointed, and both, that he was anointed of God to be the Saviour of his people; and by his dominion over the saints our Lord, not merely by creation, but by redemption and grace, and happy is the person that can claim interest in him, as is here done; and by the distinction of natures in him: which was made of the seed of David according to the flesh ; this respects Christ in his human nature, who was made flesh, and of a woman; and shows his existence before his incarnation, and the immediate power and hand of God in it; and which was done, not by transmutation of him into flesh, but by an assumption of human nature into union with his divine person: he is said to be made of the seed of David; this points out the family from whence he sprung; designs the posterity of David, particularly Mary; has regard to the promise made to David, which God fulfilled; and shows the royal descent of Christ: it is added, according to the flesh; that is, according to his human nature; which phrase does not denote the corruption, but the truth of that nature; and supposes that he had another nature, otherwise there would have been no need of this limiting and restrictive clause.
Matthew Henry Commentary
Verses 1-7 - The doctrine of which the apostle Paul wrote, set forth the fulfilmen of the promises by the prophets. It spoke of the Son of God, even Jesu the Saviour, the promised Messiah, who came from David as to his huma nature, but was also declared to be the Son of God, by the Divine powe which raised him from the dead. The Christian profession does no consist in a notional knowledge or a bare assent, much less in pervers disputings, but in obedience. And all those, and those only, ar brought to obedience of the faith, who are effectually called of Jesu Christ. Here is, 1. The privilege of Christians; they are beloved of God, and are members of that body which is beloved. 2. The duty of Christians; to be holy, hereunto are they called, called to be saints These the apostle saluted, by wishing them grace to sanctify their souls, and peace to comfort their hearts, as springing from the fre mercy of God, the reconciled Father of all believers, and coming to them through the Lord Jesus Christ.
Greek Textus Receptus
περι 4012 PREP του 3588 T-GSM υιου 5207 N-GSM αυτου 846 P-GSM του 3588 T-GSM γενομενου 1096 5637 V-2ADP-GSM εκ 1537 PREP σπερματος 4690 N-GSN δαβιδ 1138 N-PRI κατα 2596 PREP σαρκα 4561 N-ASF
Vincent's NT Word Studies
3. Concerning His son. Connect with promised afore. Christ is the great personal object to which the promise referred.
Robertson's NT Word Studies
1:3 {Concerning his Son} (peri tou huiou autou). Just as Jesus found himself in the O.T. (#Lu 24:27,46). The deity of Christ here stated. {According to the flesh} (kata sarka). His real humanity alongside of his real deity. For the descent from David see #Mt 1:1,6,20; Lu 1:27; Joh 7:42; Ac 13:23, etc.
