SEV Biblia, Chapter 12:46
En una casa se comerá, y no llevarás de aquella carne fuera de casa, ni quebraréis hueso en él.
Clarke's Bible Commentary - Exodus 12:46
Verse 46. In one house shall it be eaten] In one family, if that be large enough; if not, a neighbouring family might be invited, ver. 4. Thou shalt not carry forth aught of the flesh] Every family must abide within doors because of the destroying angel, none being permitted to go out of his house till the next day, ver. 22.
Neither shall ye break a bone thereof.] As it was to be eaten in haste, (ver. 11,) there was no time either to separate the bones, or to break them in order to extract the marrow; and lest they should be tempted to consume time in this way, therefore this ordinance was given. It is very likely that, when the whole lamb was brought to table, they cut off the flesh without even separating any of the large joints, leaving the skeleton, with whatever flesh they could not eat, to be consumed with fire, ver. 10. This precept was also given to point out a most remarkable circumstance which 1500 years after was to take place in the crucifixion of the saviour of mankind, who was the true Paschal Lamb, that Lamb of God that takes away the sin of the world; who, though he was crucified as a common malefactor, and it was a universal custom to break the legs of such on the cross, yet so did the providence of God order it that a bone of HIM was not broken. See the fulfillment of this wondrously expressive type, John xix. 33, 36.
Matthew Henry Commentary
Verses 43-51 - In times to come, all the congregation of Israel must keep the passover. All that share in God's mercies should join in thankfu praises for them. The New Testament passover, the Lord's supper, ough not to be neglected by any. Strangers, if circumcised, might eat of the passover. Here is an early indication of favour to the gentiles. Thi taught the Jews that their being a nation favoured by God, entitle them to their privileges, not their descent from Abraham. Christ ou passover is sacrificed for us, 1Co 5:7; his blood is the only ranso for our souls; without the shedding of it there is no remission without the sprinkling of it there can be no salvation. Have we, by faith in him, sheltered our souls from deserved vengeance under the protection of his atoning blood? Do we keep close to him, constantl depending upon him? Do we so profess our faith in the Redeemer, and ou obligations to him, that all who pass by may know to whom we belong? D we stand prepared for his service, ready to walk in his ways, and to separate ourselves from his enemies? These are questions of vas importance to the soul; may the Lord direct our consciences honestly to answer them __________________________________________________________________
Original Hebrew
בבית 1004 אחד 259 יאכל 398 לא 3808 תוציא 3318 מן 4480 הבית 1004 מן 4480 הבשׂר 1320 חוצה 2351 ועצם 6106 לא 3808 תשׁברו׃ 7665