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PARALLEL BIBLE - Exodus 22:11


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King James Bible - Exodus 22:11

Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.

World English Bible

the oath of Yahweh shall be between them both, whether he hasn't put his hand to his neighbor's goods; and its owner shall accept it, and he shall not make restitution.

Douay-Rheims - Exodus 22:11

There shall be an oath between them, that he did not put forth his hand to his neighbour's goods: and the owner shall accept of the oath; and he shall not be compelled to make restitution.

Webster's Bible Translation

Then shall an oath of the LORD be between them both, that he hath not put his hand to his neighbor's goods; and the owner of it shall accept of it, and he shall not make restitution.

Original Hebrew

שׁבעת
7621  יהוה 3068  תהיה 1961  בין 996  שׁניהם 8147 אם 518 לא 3808 שׁלח 7971 ידו 3027 במלאכת 4399 רעהו 7453 ולקח 3947 בעליו 1167 ולא 3808 ישׁלם׃ 7999

Treasury of Scriptural Knowledge

VERSE (11) -
Le 5:1; 6:3 1Ki 2:42,43 Pr 30:9 Heb 6:16

SEV Biblia, Chapter 22:11

juramento del SEÑOR tendrá lugar entre ambos de que no metió su mano a la hacienda de su prójimo; y su dueño lo aceptará, y el otro no pagará.

Clarke's Bible Commentary - Exodus 22:11

Verse 11. An
oath of the Lord be between them] So solemn and awful were all appeals to God considered in those ancient times, that it was taken for granted that the man was innocent who could by an oath appeal to the omniscient God that he had not put his hand to his neighbour's goods. Since oaths have become multiplied, and since they have been administered on the most trifling occasions, their solemnity is gone, and their importance little regarded. Should the oath ever reacquire its weight and importance, it must be when administered only in cases of peculiar delicacy and difficulty, and as sparingly as in the days of Moses.

Matthew Henry Commentary

Judicial
laws.

--The people of God should ever be ready to show mildness and mercy according to the spirit of these laws. We must answer to God, not onl for what we do maliciously, but for what we do heedlessly. Therefore when we have done harm to our neighbour, we should make restitution though not compelled by law. Let these scriptures lead our souls to remember, that if the grace of God has indeed appeared to us, then i has taught us, and enabled us so to conduct ourselves by its holy power, that denying ungodliness and wordly lusts, we should liv soberly, righteously, and godly in this present world, Tit 2:12. An the grace of God teaches us, that as the Lord is our portion, there is enough in him to satisfy all the desires of our souls __________________________________________________________________


Original Hebrew

שׁבעת 7621  יהוה 3068  תהיה 1961  בין 996  שׁניהם 8147 אם 518 לא 3808 שׁלח 7971 ידו 3027 במלאכת 4399 רעהו 7453 ולקח 3947 בעליו 1167 ולא 3808 ישׁלם׃ 7999


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31

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