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PARALLEL BIBLE - Jeremiah 23:33


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King James Bible - Jeremiah 23:33

And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.

World English Bible

When this people, or the prophet, or a priest, shall ask you, saying, What is the burden of Yahweh? Then you shall tell them, What burden! I will cast you off, says Yahweh.

Douay-Rheims - Jeremiah 23:33

If therefore this people, or the prophet, or the priest shall ask thee, saying: What is the burden of the Lord? thou shalt say to them: You are the burden: for I will cast you away, saith the Lord.

Webster's Bible Translation

And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say to them, What burden? I will even forsake you, saith the LORD.

Original Hebrew

וכי
3588 ישׁאלך 7592 העם 5971 הזה 2088 או 176 הנביא 5030 או 176 כהן 3548 לאמר 559 מה 4100 משׂא 4853 יהוה 3068 ואמרת 559 אליהם 413 את 853 מה 4100 משׂא 4853 ונטשׁתי 5203 אתכם 853 נאם 5002 יהוה׃ 3068

Treasury of Scriptural Knowledge

VERSE (33) -
Jer 17:15; 20:7,8 Isa 13:1; 14:28 Na 1:1 Hab 1:1 Mal 1:1

SEV Biblia, Chapter 23:33

¶ Y cuando te preguntare este pueblo, o el profeta, o el sacerdote, diciendo: ¿Qu es la carga del SEOR? Les dirs: ¿Qu carga? Os dejar, dijo el SEOR.

Clarke's Bible Commentary - Jeremiah 23:33

Verse 33. What is the burden of the
Lord?] The word am massa, here used, signifies burden, oracle, prophetic discourse; and is used by almost every prophet. But the persons in the text appear to have been mockers.

"Where is this burden of the Lord?"] "What is the burden now?" To this insolent question the prophet answers in the following verses.

I will ever forsake you] I will punish the prophet, the priest and the people, that speak thus, ver. 34. Here are burdens.


Matthew Henry Commentary
The
restoration of the Jews to their own land. (Jer. 23:1-8) The wickedness of the priests and prophets of Judah, The people exhorte not to listen to false promises. (Jer. 23:9-22) The pretenders to inspiration threatened. (Jer. 23:23-32) Also the scoffers at tru prophecy. (Jer. 23:33-40)

Jer. 23:1-8 Woe be to those who are set to feed God's people, but tak no concern to do them good! Here is a word of comfort to the neglecte sheep. Though only a remnant of God's flock is left, he will find the out, and they shall be brought to their former habitations. Christ i spoken of as a branch from David's family. He is righteous himself, an through him all his people are made righteous. Christ shall break the usurped power of Satan. All the spiritual seed of believing Abraham an praying Jacob shall be protected, and shall be saved from the guilt an dominion of sin. In the days of Christ's government in the soul, the soul dwells at ease. He is here spoken of as "the Lord ou Righteousness." He is so our Righteousness as no creature could be. Hi obedience unto death is the justifying righteousness of believers, an their title to heavenly happiness. And their sanctification, as the source of all their personal obedience is the effect of their unio with him, and of the supply of this Spirit. By this name every tru believer shall call him, and call upon him. We have nothing to plea but this, Christ has died, yea, rather is risen again; and we have taken him for our Lord. This righteousness which he has wrought out to the satisfaction of law and justice, becomes ours; being a free gif given to us, through the Spirit of God, who puts it upon us, clothes u with it, enables us to lay hold upon it, and claim an interest in it "The Lord our Righteousness" is a sweet name to a convinced sinner; to one that has felt the guilt of sin in his conscience; seen his need of that righteousness, and the worth of it. This great salvation is fa more glorious than all former deliverances of his church. May our soul be gathered to Him, and be found in him.

Jer. 23:9-22 The false prophets of Samaria had deluded the Israelite into idolatries; yet the Lord considered the false prophets of Jerusalem as guilty of more horrible wickedness, by which the people were made bold in sin. These false teachers would be compelled to suffer the most bitter part of the Lord's indignation. They mad themselves believe that there was no harm in sin, and practise accordingly; then they made others believe so. Those who are resolve to go on in evil ways, will justly be given up to believe stron delusions. But which of them had received any revelation of God, or understood any thing of his word? There was a time coming when the would reflect on their folly and unbelief with remorse. The teachin and example of the true prophets led men to repentance, faith, an righteousness. The false prophets led men to rest in forms and notions and to be quiet in their sins. Let us take heed that we do not follo unrighteousness.

Jer. 23:23-32 Men cannot be hidden from God's all-seeing eye. Will the never see what judgments they prepare for themselves? Let them conside what a vast difference there is between these prophecies and thos delivered by the true prophets of the Lord. Let them not call their foolish dreams Divine oracles. The promises of peace these prophet make are no more to be compared to God's promises than chaff to wheat The unhumbled heart of man is like a rock; if not melted by the word of God as a fire, it will be broken to pieces by it as a hammer. How can they be long safe, or at all easy, who have a God of almighty powe against them? The word of God is no smooth, lulling, deceitful message And by its faithfulness it may certainly be distinguished from fals doctrines.

Jer. 23:33-40 Those are miserable indeed who are forsaken and forgotte of God; and men's jesting at God's judgments will not baffle them. God had taken Israel to be a people near to him, but they shall now be cas out of his presence. It is a mark of great and daring impiety for me to jest with the words of God. Every idle and profane word will add to the sinner's burden in the day of judgment, when everlasting shame wil be his portion __________________________________________________________________


Original Hebrew

וכי 3588 ישׁאלך 7592 העם 5971 הזה 2088 או 176 הנביא 5030 או 176 כהן 3548 לאמר 559 מה 4100 משׂא 4853 יהוה 3068 ואמרת 559 אליהם 413 את 853 מה 4100 משׂא 4853 ונטשׁתי 5203 אתכם 853 נאם 5002 יהוה׃ 3068


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40

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