SEV Biblia, Chapter 20:20
Y habiendo dicho esto, les mostr las manos y el costado. Entonces los discípulos se gozaron viendo al Seor.
Clarke's Bible Commentary - John 20:20
Verse 20. He showed unto them his hands and his side.] So it appears that his body bore the marks of the nails and the spear; and these marks were preserved that the disciples might be the more fully convinced of the reality of his resurrection.
John Gill's Bible Commentary
Ver. 20. And when he had so said , etc.] The above salutation, in the most kind, tender, and affectionate manner: and to put them out of all pain, and that they might know certainly who he was, he showed them his hands and his side ; his hands, which had been pierced with the nails, the marks of which were then to be seen; and which they all knew must be the case, since he was crucified; and his side, which was pierced with a spear, and which left a wide open wound, and which John, who was among them, was an eyewitness of. These he showed, partly to convince them that he was not a spirit, or an apparition, which at first sight they took him to be, from his sudden appearance among them, the doors being locked and barred; and partly to assure them of the truth of his resurrection, and in the same body, as well as to lead them into a view of his great love his suffering the death of the cross for them; and also to observe to them from whence that peace and happiness sprung he had just now saluted them with. It is needless to inquire, whether these marks in his hands, feet, and side, still continue; he was raised with them, that he might show them, for the reasons above given; and should they be thought to continue till all the effects of his death are wrought, since he appears in the midst of the throne and elders, a lamb, as it had been slain, and till his second coming, when they that pierced his hands and feet, and side, shall look and mourn, it is not very unreasonable: then were the disciples glad when they saw the Lord ; for by these marks in his hands and feet, and side, they were fully convinced, and entirely satisfied, that it was he; and that he was risen from the dead; and who now appeared to them, than which a more delightful sight could not be enjoyed by them; whereby was fulfilled, what he had foretold and promised, ( John 16:22). So a spiritual sight of Christ is always rejoicing to a disciple of his; that is, one that has learned of Christ, and learned Christ, who has believed in him, and is enabled to deny sinful, righteous, civil, worldly, and natural self, for Christ; and is made willing to take up the cross, bear it, and follow after him: a sight of Christ as God and man, of his personal beauties and excellencies, of his fulness and suitableness, as a Saviour and Redeemer, and so as to have sensible communion with him, is exceeding delightful to such an one; especially when under a sense of sin, when accused or tempted by Satan, or when Christ has been long absent, or when under affliction, and on a death bed; for Christ is a believers all; he stands in all relations to him; and such a soul never sees Christ aright, but it receives something from him, his leaning on his breast; and who being so near his person, and allowed to use a liberty with him, everyone did not take, at the motion of Peter, asked our Lord at supper, who the person was he meant that should betray him; all this is said as descriptive of the disciple here spoken of, which leaves it without any doubt, that it was the Apostle John; and who, from ( John 21:2) appears to be one of this company, and is further confirmed at ( John 21:24).
Matthew Henry Commentary
Verses 19-25 - This was the first day of the week, and this day is afterwards ofte mentioned by the sacred writers; for it was evidently set apart as the Christian sabbath, in remembrance of Christ's resurrection. The disciples had shut the doors for fear of the Jews; and when they had n such expectation, Jesus himself came and stood in the midst of them having miraculously, though silently, opened the doors. It is a comfor to Christ's disciples, when their assemblies can only be held i private, that no doors can shut out Christ's presence. When He manifests his love to believers by the comforts of his Spirit, he assures them that because he lives, they shall live also. A sight of Christ will gladden the heart of a disciple at any time; and the mor we see of Jesus, the more we shall rejoice. He said, Receive ye the Holy Ghost, thus showing that their spiritual life, as well as all their ability for their work, would be derived from him, and depende upon him. Every word of Christ which is received in the heart by faith comes accompanied by this Divine breathing; and without this there is neither light nor life. Nothing is seen, known, discerned, or felt of God, but through this. After this, Christ directed the apostles to declare the only method by which sin would be forgiven. This power di not exist at all in the apostles as a power to give judgment, but onl as a power to declare the character of those whom God would accept of reject in the day of judgment. They have clearly laid down the mark whereby a child of God may be discerned and be distinguished from false professor; and according to what they have declared shall ever case be decided in the day of judgment. When we assemble in Christ' name, especially on his holy day, he will meet with us, and speak peac to us. The disciples of Christ should endeavour to build up one anothe in their most holy faith, both by repeating what they have heard to those that were absent, and by making known what they have experienced Thomas limited the Holy One of Israel, when he would be convinced by his own method or not at all. He might justly have been left in his unbelief, after rejecting such abundant proofs. The fears and sorrow of the disciples are often lengthened, to punish their negligence.
Greek Textus Receptus
και 2532 CONJ τουτο 5124 D-ASN ειπων 2036 5631 V-2AAP-NSM εδειξεν 1166 5656 V-AAI-3S αυτοις 846 P-DPM τας 3588 T-APF χειρας 5495 N-APF και 2532 CONJ την 3588 T-ASF πλευραν 4125 N-ASF αυτου 846 P-GSM εχαρησαν 5463 5644 V-2AOI-3P ουν 3767 CONJ οι 3588 T-NPM μαθηται 3101 N-NPM ιδοντες 1492 5631 V-2AAP-NPM τον 3588 T-ASM κυριον 2962 N-ASM