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PARALLEL BIBLE - Matthew 26:22


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King James Bible - Matthew 26:22

And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?

World English Bible

They were exceedingly sorrowful, and each began to ask him, "It isn't me, is it, Lord?"

Douay-Rheims - Matthew 26:22

And they being very much troubled, began every one to say: Is it I, Lord?

Webster's Bible Translation

And they were exceeding sorrowful, and began every one of them to say to him, Lord, is it I?

Greek Textus Receptus


και 2532 CONJ λυπουμενοι 3076 5746 V-PPP-NPM σφοδρα 4970 ADV ηρξαντο 756 5662 V-ADI-3P λεγειν 3004 5721 V-PAN αυτω 846 P-DSM εκαστος 1538 A-NSM αυτων 846 P-GPM μητι 3385 PRT-I εγω 1473 P-1NS ειμι 1510 5748 V-PXI-1S κυριε 2962 N-VSM

Treasury of Scriptural Knowledge

VERSE (22) - Mr 14:19,20 Lu 22:23 Joh 13:22-25; 21:17

SEV Biblia, Chapter 26:22

Y entristecidos ellos en gran manera, comenz cada uno de ellos a decirle: ¿Soy yo, Seor?

Clarke's Bible Commentary - Matthew 26:22

Verse 22. They were exceeding sorrowful] That is, the eleven who were innocent; and the hypocritical traitor, Judas, endeavoured to put on the appearance of sorrow. Strange! Did he not know that Christ knew the secrets of his soul! Or had his love of money so far blinded him, as to render him incapable of discerning even this, with which he had been before so well acquainted?

John Gill's Bible Commentary

Ver. 22. And they were exceeding sorrowful , etc.] Partly that Christ should be betrayed at all, into the hands of his enemies, by whom they knew he would be ill used; and partly, that so vile an action should be done, by one from among themselves; and greatly, because they knew not, nor could not conceive, who of them could be guilty of such an horrid sin: and began everyone of them to say unto him, Lord, is it I ? excepting Judas, who afterwards spoke for himself. This they said, though conscious to themselves the thing had never entered into their hearts; nor had they taken any step towards it, but with their whole souls abhorred it; yet, as knowing the treachery and deceitfulness, of their hearts, which they could not trust to; and fearing lest should they be left thereunto, they might commit such a dreadful iniquity; and as desirous of being cleared by Christ from any such imputation, and even from all suspicion of anything of this kind.

Matthew Henry Commentary

Verses 17-25 - Observe, the place for their eating the passover was pointed out by Christ to the disciples. He knows those hidden ones who favour his cause, and will graciously visit all who are willing to receive him The disciples did as Jesus had appointed. Those who would have Christ' presence in the gospel passover, must do what he says. It well become the disciples of Christ always to be jealous over themselves especially in trying times. We know not how strongly we may be tempted nor how far God may leave us to ourselves, therefore we have reason no to be high-minded, but to fear. Heart-searching examination and ferven prayer are especially proper before the Lord's supper, that, as Chris our Passover is now sacrificed for us, we may keep this feast, renewin our repentance, our faith in his blood, and surrendering ourselves to his service.

Greek Textus Receptus


και 2532 CONJ λυπουμενοι 3076 5746 V-PPP-NPM σφοδρα 4970 ADV ηρξαντο 756 5662 V-ADI-3P λεγειν 3004 5721 V-PAN αυτω 846 P-DSM εκαστος 1538 A-NSM αυτων 846 P-GPM μητι 3385 PRT-I εγω 1473 P-1NS ειμι 1510 5748 V-PXI-1S κυριε 2962 N-VSM

Vincent's NT Word Studies

22. Began to say (hrxanto). Denoting the commencement of a series of questions; one after the other (every one) saying, Is it I?

Is it I? (mhti egw eimi). The form of the negative expects a negative answer. "Surely I am not the one."

Robertson's NT Word Studies

26:22 {Is it I, Lord?} (meti egw eimi, kurie;). The negative expects the answer No and was natural for all save Judas. But he had to bluff it out by the same form of question (verse #25). The answer of Jesus, {Thou hast said} (su eipas), means Yes.

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