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PARALLEL BIBLE - Matthew 26:25


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King James Bible - Matthew 26:25

Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

World English Bible

Judas, who betrayed him, answered, "It isn't me, is it, Rabbi?" He said to him, "You said it."

Douay-Rheims - Matthew 26:25

And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.

Webster's Bible Translation

Then Judas, who betrayed him, answered and said, Master, is it I? He said to him, Thou hast said.

Greek Textus Receptus


αποκριθεις
611 5679 V-AOP-NSM δε 1161 CONJ ιουδας 2455 N-NSM ο 3588 T-NSM παραδιδους 3860 5723 V-PAP-NSM αυτον 846 P-ASM ειπεν 2036 5627 V-2AAI-3S μητι 3385 PRT-I εγω 1473 P-1NS ειμι 1510 5748 V-PXI-1S ραββι 4461 HEB λεγει 3004 5719 V-PAI-3S αυτω 846 P-DSM συ 4771 P-2NS ειπας 2036 5627 V-2AAI-2S

Treasury of Scriptural Knowledge

VERSE (25) -
2Ki 5:25 Pr 30:20

SEV Biblia, Chapter 26:25

Entonces respondiendo Judas, que le entregaba, dijo: ¿Por ventura soy yo, Maestro? Le dice: T lo has dicho.

Clarke's Bible Commentary - Matthew 26:25

Verse 25. Judas-said, Master, is it I?] What excessive impudence! He knew, in his conscience, that he had already
betrayed his Master, and was waiting now for the servants of the chief priests, that he might deliver him into their hands; and yet he says, (hoping that he had transacted his business so privately that it had not yet transpired,) Master, is it I? It is worthy of remark, that each of the other disciples said kurie, LORD, is it I? But Judas dares not, or will not, use this august title, but simply says rabbi, TEACHER, is it I? Thou hast said.] su eipav, or wtyrma wta atun amaritun, "Ye have said," was a common form of expression for YES. IT IS so. "When the Zipporenses inquired whether Rabbi Judas was dead? the son of Kaphra answered, Ye have said," i.e. He is dead. See Schoettgen. Hor. Hebr. p. 225.

John Gill's Bible Commentary

Ver. 25. Then
Judas, which betrayed him , etc.] Or that was about to betray him, as the Ethiopic version reads it: he had taken a step towards it, was seeking an opportunity to do it, and at length effected it: the Persic version reads, Judas Iscariot; who after all the rest had put the question, answered and said, Master, is it I ? Who though he knew what he had been doing, and what he further resolved to do, and was conscious to himself he was the man; nay, though he had been pointed out as the person, and the most dreadful woe denounced on him, that should be the betrayer, in his hearing; yet all this did not at all affect his marble heart; but in the most audacious manner, and without any concern of mind, or show of guilt, asks if he was the person; suggesting, that surely he could, not mean him. It is observed by some, that the word Rabbi, used by Judas, is a more honourable name than that of Lord, used by the disciples; thereby reigning to give Christ more honour, and exceed in his respect to him, than the rest of the disciples; in order, if he could, to cover his wicked designs: he said unto him, thou hast said : that is, it is as thou hast said; thou hast said right, thou art the man; a way of speaking used, when what is asked is assented to as truth: thus it being said to a certain person, is Rabbi dead? He replied to them, wtyrma wta , ye have said; and they rent their clothes f1530 .

Taking it for granted, by that answer, that so it was.


Matthew Henry Commentary

Verses 17-25 - Observe, the place for their eating the passover was pointed out by Christ to the disciples. He knows those hidden ones who favour his cause, and will graciously visit all who are willing to receive him The disciples did as Jesus had appointed. Those who would have Christ' presence in the gospel passover, must do what he says. It well become the disciples of Christ always to be jealous over themselves especially in trying times. We know not how strongly we may be tempted nor how far God may leave us to ourselves, therefore we have reason no to be high-minded, but to fear. Heart-searching examination and ferven prayer are especially proper before the Lord's supper, that, as Chris our Passover is now sacrificed for us, we may keep this feast, renewin our repentance, our faith in his blood, and surrendering ourselves to his service.


Greek Textus Receptus


αποκριθεις
611 5679 V-AOP-NSM δε 1161 CONJ ιουδας 2455 N-NSM ο 3588 T-NSM παραδιδους 3860 5723 V-PAP-NSM αυτον 846 P-ASM ειπεν 2036 5627 V-2AAI-3S μητι 3385 PRT-I εγω 1473 P-1NS ειμι 1510 5748 V-PXI-1S ραββι 4461 HEB λεγει 3004 5719 V-PAI-3S αυτω 846 P-DSM συ 4771 P-2NS ειπας 2036 5627 V-2AAI-2S

Vincent's NT Word Studies

25. Which
betrayed (o paradidouv). The article with the participle has the force of an epithet: The betrayer.


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