SEV Biblia, Chapter 5:14
Casi en todo mal he estado, en medio de la sociedad y de la congregación.
Clarke's Bible Commentary - Proverbs 5:14
Verse 14. I was almost in all evil ] This vice, like a whirlpool, sweeps all others into its vortex. In the midst of the congregation and assembly. ] "In the mydel of the Curche and of the Synagoge" - Old MS. Bible. Such persons, however sacred the place, carry about with them eyes full of adultery, which cannot cease from sin.
John Gill's Bible Commentary
Ver. 14. I was almost in all evil , etc.] Scarce a sin but he was guilty of; contempt of private and public instructions, the instructions of parents and ministers of the Gospel, and following lewd women, commonly lead to the commission of all other sins, even the most atrocious. Some understand this, not of the evil of sin, but of the evil of punishment; and that the sense is, that there is scarce any calamity, distress, or misery, that a man can be in, but his profaneness and lewdness had brought him into; and he was just upon the brink of hell itself: and so Jarchi paraphrases it, “there was but a step between me and hell.”
Aben Ezra observes, that the past is put for the future, “I shall be”; and then the meaning is, in a little or in a short time I shall be in complete misery; and so they are the words of one under consciousness of sin, despairing of mercy; in the midst of the congregation and the assembly ; that is, either be despised and neglected the instructions which were given in a public manner; or he committed all the evil he did openly; not only in company with wicked men, which he frequented, but even in the presence and before the people of God; yea, before the civil magistrates, the great sanhedrim, which is sometimes designed by the last word here used: or when he was in the house of God, attending public worship, his eyes were full of adultery, and his heart of impure lusts; and neither place, service, nor people of God, where he was, commanded any awe and reverence in him, nor in the least restrained his unclean thoughts and wanton desires; and which is mentioned as an aggravation of guilt. Or else the sense is, that his calamities and miseries were as public as his crimes; he was made a public example of, and all the people were witnesses of it; which served to spread his infamy, and make his punishment the more intolerable: both the sins and punishment of those that commit fornication with the whore of Rome will be public and manifest, ( Revelation 18:5 14:10).
Matthew Henry Commentary
Verses 1-14 - Solomon cautions all young men, as his children, to abstain from fleshly lusts. Some, by the adulterous woman, here understand idolatry false doctrine, which tends to lead astray men's minds and manners; but the direct view is to warn against seventh-commandment sins. Ofte these have been, and still are, Satan's method of drawing men from the worship of God into false religion. Consider how fatal the consequences; how bitter the fruit! Take it any way, it wounds. I leads to the torments of hell. The direct tendency of this sin is to the destruction of body and soul. We must carefully avoid every thin which may be a step towards it. Those who would be kept from harm, mus keep out of harm's way. If we thrust ourselves into temptation we moc God when we pray, Lead us not into temptation. How many mischief attend this sin! It blasts the reputation; it wastes time; it ruins the estate; it is destructive to health; it will fill the mind with horror Though thou art merry now, yet sooner or later it will bring sorrow The convinced sinner reproaches himself, and makes no excuse for his folly. By the frequent acts of sin, the habits of it become rooted an confirmed. By a miracle of mercy true repentance may prevent the dreadful consequences of such sins; but this is not often; far more di as they have lived. What can express the case of the self-ruined sinne in the eternal world, enduring the remorse of his conscience!
Original Hebrew
כמעט 4592 הייתי 1961 בכל 3605 רע 7451 בתוך 8432 קהל 6951 ועדה׃ 5712
