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PARALLEL BIBLE - Psalms 33:22


CHAPTERS: Psalms 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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King James Bible - Psalms 33:22

Let thy mercy, O LORD, be upon us, according as we hope in thee.

World English Bible

Let your loving kindness be on us, Yahweh, since we have hoped in you. By David; when he pretended to be insane before Abimelech, who drove him away, and he departed.

Douay-Rheims - Psalms 33:22

Let thy mercy, O Lord, be upon us, as we have hoped in thee.

Webster's Bible Translation

Let thy mercy, O LORD, be upon us, according as we hope in thee.

Original Hebrew

יהי
1961 חסדך 2617 יהוה 3068 עלינו 5921 כאשׁר 834 יחלנו׃ 3176

Treasury of Scriptural Knowledge

VERSE (22) -
Ps 5:11,12; 13:5; 32:10; 119:49,76 Mt 9:29

SEV Biblia, Chapter 33:22

Sea tu misericordia, oh SEŅOR, sobre nosotros, como te hemos esperado.

Clarke's Bible Commentary - Psalms 32:22

Verse 22. Let thy
mercy, O Lord, be upon us ] We cannot abide in this state unless upheld by thee; and, as we disclaim all merit, we seek for a continuance of thy mercy, and this we cannot expect but in a continual dependence on thee. "Let thy mercy, O Lord be upon us, according as we hope in thee."

ANALYSIS OF THE THIRTY-THIRD PSALM

This Psalms is eucharistic: the contents are: - I. An exhortation to praise God, ver. 1-3.

II. The arguments he uses to enforce the duty, 4-19.

III. The confidence of God's people in his name. Their happiness, and petition, 20-22.

I. In the three first verses he exhorts men to praise God: but whom? 1. The upright; those who are not upright, cannot praise God.

2. That it be done with zeal and affection; with singing, with voice, and the instruments then in use; with some new song, composed on the occasion, for some new mercy; and that the whole be skilfully expressed.

II. This he urges on several good grounds: - 1. The first argument, in general drawn from the truth, the faithfulness, the justice, and goodness of God: 1. "For the word of the Lord is right." 2. "All his works are done in truth." 3. "He loveth righteousness and judgment." 4. "The earth is full of his goodness." 2. His second argument is drawn from God's power in the creation of all things, and that by his word alone, ver. 6-9; and upon it introduces, "Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of him." 3. His third argument is drawn from God's providence in governing the world, which may easily be discerned by those who will diligently consider his ways and proceedings, both to other people and to his Church.

1. He makes void all enterprises undertaken against his will, not only of single men, but of whole nations. "The Lord bringeth the counsel of the heathen to naught; he maketh the devices of the people of none effect." 2. Whereas, on the contrary, what he hath decreed shall be done. "The counsel of the Lord standeth for ever; the thoughts of his heart to all generations." On the consideration of which he breaks out into this epiphonema, or joyous reflection: "Blessed is the nation whose God is the Lord! and the people whom he hath chosen for his own inheritance!" After which he returns to his discourse on God's providence, and by a hypotyposis, or splendid imagery, amplifies his former argument. For he sets God before us, as some great king on his throne, providing for all the parts of his empire, examining all causes, and doing justice to every one.

1. "The Lord looks from heaven, and beholds all the sons of men." 2. "From the place of his habitation he looks upon all the inhabitants of the earth." 3. And he is not an idle spectator: "He sees and considers their hearts and their works." And he sees in what they put their confidence; in their armies, their strength, their horse, but not in him. But all in vain; for "there is no king saved by the multitude of a host: a mighty man is not delivered by much strength. A horse is a vain thing for safety." Multitude, strength, &c., without God, are useless.

Hitherto he had given a proof of God's providence towards all men, but now he descends to a particular proof of it, by his care over his Church, which he wonderfully guides, defends, and protects, in all dangers and assaults: and that notice may be taken of it, he begins with, Behold! 1. "Behold, the eye of the Lord," his tenderest care, "is over them that fear him, upon them that hope in his mercy." 2. "To deliver their soul from death, and keep them alive in famine." III. The three last verses contain the acclamation of God's people, who place all their hope and trust in him; for, being stimulated by the former arguments, they do three things: - 1. They profess and express their faith and dependence on God: "Our soul waiteth on God, he is our help and our shield." 2. They declare the hope by which they are upheld, and how comforted: "For our heart shall rejoice in him, because we have trusted in his holy name." 3. Upon this hope they commend themselves by prayer to God; "Let thy mercy, O Lord, be upon us, according as we hope in thee."


Matthew Henry Commentary

Verses 12-22 - All the motions and operations of the souls of men, which no mortal know but themselves, God knows better than they do. Their hearts, a well as their times, are all in his hand; he formed the spirit of eac man within him. All the powers of the creature depend upon him, and ar of no account, of no avail at all, without him. If we make God's favou sure towards us, then we need not fear whatever is against us. We ar to give to him the glory of his special grace. All human devices for the salvation of our souls are vain; but the Lord's watchful eye i over those whose conscientious fear of his name proceeds from believing hope in his mercy. In difficulties they shall be helped; i dangers they shall not receive any real damage. Those that fear God an his wrath, must hope in God and his mercy; for there is no flying from him, but by flying to him. Let thy mercy, O Lord, be upon us; let u always have the comfort and benefit, not according to our merits, but according to the promise which thou hast in thy word given to us, an according to the faith thou hast by thy Spirit and grace wrought in us __________________________________________________________________


Original Hebrew

יהי 1961 חסדך 2617 יהוה 3068 עלינו 5921 כאשׁר 834 יחלנו׃ 3176


CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83, 84, 85, 86, 87, 88, 89, 90, 91, 92, 93, 94, 95, 96, 97, 98, 99, 100, 101, 102, 103, 104, 105, 106, 107, 108, 109, 110, 111, 112, 113, 114, 116, 117, 118, 119, 120, 121, 122, 123, 124, 125, 126, 127, 128, 129, 130, 131, 132, 133, 134, 135, 136, 137, 138, 139, 140, 141, 142, 143, 144, 145, 146, 148, 149, 150
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22

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