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PARALLEL BIBLE - John 16:28


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King James Bible - John 16:28

I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

World English Bible

I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father."

Douay-Rheims - John 16:28

I came forth from the Father, and am come into the world: again I leave the world, and I go to the Father.

Webster's Bible Translation

I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

Greek Textus Receptus


εξηλθον
1831 5627 V-2AAI-1S παρα 3844 PREP του 3588 T-GSM πατρος 3962 N-GSM και 2532 CONJ εληλυθα 2064 5754 V-2RAI-1S εις 1519 PREP τον 3588 T-ASM κοσμον 2889 N-ASM παλιν 3825 ADV αφιημι 863 5719 V-PAI-1S τον 3588 T-ASM κοσμον 2889 N-ASM και 2532 CONJ πορευομαι 4198 5736 V-PNI-1S προς 4314 PREP τον 3588 T-ASM πατερα 3962 N-ASM

Treasury of Scriptural Knowledge

VERSE (28) -
Joh 8:14; 13:1,3

SEV Biblia, Chapter 16:28

¶ Salí del Padre, y he venido al mundo; otra vez dejo el mundo, y voy al Padre.

Clarke's Bible Commentary - John 16:28

Verse 28. I came forth from the
Father] With whom I existed from eternity in glory.

Am come into the world] By my incarnation.

I leave the world] By my death.

And go to the Father.] By my ascension. These four words contain the whole economy of the Gospel of man's salvation, and a consummate abridgment of the Christian faith. This gave the disciples a key to the whole of our Lord's discourse; and especially to that part, ver. 16, that had so exceedingly embarrassed them, as appears by ver. 17, 18.


John Gill's Bible Commentary

Ver. 28. I came forth from the Father , etc.] This is the sum of what the apostle believed, and Christ, in these discourses of his, had been speaking of. This his coming forth from the Father is to be understood, not of his eternal filiation; nor of his coming forth in a way of grace towards his own people in the council and covenant of grace and peace; nor of his constitution, as Mediator, from everlasting; but of his coming in the flesh in the fulness of time: which supposes that he was, that he existed as a divine person before; that he was with the Father before; that he came forth from him with his knowledge, mind, and will; he came not of himself, but he sent him; and yet he came willingly, was not forced, or did not come against his will: and this does not suppose any local motion, or change of place, but only intends an assumption of the human nature into unity with his divine person, who fills heaven and earth with his presence; nor any separation from his Father, with whom he was, and in whose bosom he lay when he was made flesh, and dwelt among men; nor any absence from heaven, for he was there when on earth. And am come into the world ; where he was before, as the Creator and upholder of it, by his immensity and powerful presence; this designs his coming and manifestation in the flesh, which in general was to do the whole will of God, which he in council and covenant agreed to do, and for which he came down from heaven; and in particular to preach the Gospel, call sinners to repentance, give life and light to many, and to fulfil the law, by obeying its precepts, and bearing its penalty, and both to do and suffer in the room and stead of his people, and to save lost sinners, even the chief of them. Again, I leave the world ; not that he relinquished the sustaining and government of it, as God, nor the care of his people in it, as Mediator, for whom he retains the same love as ever, and will not leave them fatherless and comfortless; nor was he leaving it as never to return more; for he will descend, in like manner he ascended, and will come a second time and judge the world in righteousness: but he was about to depart from it by death, having done the work and business for which he came about. And go to the Father ; to give an account of his work unto him, as his righteous servant, being faithful to him that had appointed him; and to transact the affairs of his people; to appear in the presence of God for them; to present their petitions, be their advocate, make intercession for them, take possession of heaven in their name, and prepare it for them; to take his place at the right hand of God in human nature, and to be glorified with the glory promised him before the world was.

Matthew Henry Commentary

Verses 28-33 - Here is a plain declaration of
Christ's coming from the Father, and his return to him. The Redeemer, in his entrance, was God manifest in the flesh, and in his departure was received up into glory. By this sayin the disciples improved in knowledge. Also in faith; "Now are we sure. Alas! they knew not their own weakness. The Divine nature did no desert the human nature, but supported it, and put comfort and valu into Christ's sufferings. And while we have God's favourable presence we are happy, and ought to be easy, though all the world forsake us Peace in Christ is the only true peace, in him alone believers have it Through him we have peace with God, and so in him we have peace in ou own minds. We ought to be encouraged, because Christ has overcome the world before us. But while we think we stand, let us take heed lest we fall. We know not how we should act if brought into temptation; let u watch and pray without ceasing, that we may not be left to ourselves __________________________________________________________________


Greek Textus Receptus


εξηλθον
1831 5627 V-2AAI-1S παρα 3844 PREP του 3588 T-GSM πατρος 3962 N-GSM και 2532 CONJ εληλυθα 2064 5754 V-2RAI-1S εις 1519 PREP τον 3588 T-ASM κοσμον 2889 N-ASM παλιν 3825 ADV αφιημι 863 5719 V-PAI-1S τον 3588 T-ASM κοσμον 2889 N-ASM και 2532 CONJ πορευομαι 4198 5736 V-PNI-1S προς 4314 PREP τον 3588 T-ASM πατερα 3962 N-ASM

Vincent's NT Word Studies

28. From the
Father (para). The best texts read, ejk, out of.

Go (poreuomai). See on ver. 7.



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