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PARALLEL HISTORY BIBLE - Acts 13:32


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LXX- Greek Septuagint - Acts 13:32

και 2532 ημεις 2249 υμας 5209 ευαγγελιζομεθα 2097 5731 την 3588 προς 4314 τους 3588 πατερας 3962 επαγγελιαν 1860 γενομενην 1096 5637

Douay Rheims Bible

And we declare unto you, that the promise which was made to our fathers,

King James Bible - Acts 13:32

And we declare unto you glad tidings, how that the promise which was made unto the fathers,

World English Bible

We bring you good news of the promise made to the fathers,

Early Church Father Links

Npnf-111 vi.xxix Pg 12, Npnf-111 vi.xxix Pg 9, Npnf-206 vi.ix.III Pg 26, Npnf-210 iv.iv.vii.ii Pg 19

World Wide Bible Resources


Acts 13:32

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.xxii Pg 14
An inexact quotation of Isa. xl .28.

Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

2975 Honorem.

to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

2976 Infuscabit.

to the rich man and the king; or will the consideration2977

2977 Titulus.

of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978

2978

Anf-03 v.iv.v.xiii Pg 5
Isa. xl. 9.

“They were mightily3907

3907 In vigore. Or this phrase may qualify the noun thus: “They were astonished at His doctrine, in its might.”

astonished at His doctrine; for He was teaching as one who had power.”3908

3908

Anf-03 v.iv.vi.ii Pg 18
Isa. xl. 9 (Septuagint).

Also when, with respect to the apostles personally, He says, “How beautiful are the feet of them that preach the gospel of peace, that bring good tidings of good”5252

5252

Anf-01 ix.iv.xiv Pg 3
Rom. x. 15; Isa. lii. 7.

he shows clearly that it was not merely one, but there were many who used to preach the truth. And again, in the Epistle to the Corinthians, when he had recounted all those who had seen God3529

3529 All the previous editors accept the reading Deum without remark, but Harvey argues that it must be regarded as a mistake for Dominum. He scarcely seems, however, to give sufficient weight to the quotation which immediately follows.

after the resurrection, he says in continuation, “But whether it were I or they, so we preach, and so ye believed,”3530

3530

Anf-03 v.iv.vi.v Pg 8
Isa. lii. 7.

For the herald of good, that is, of God’s “grace” was well aware that along with it “peace” also was to be proclaimed.5392

5392 Pacem quam præferendam.

Now, when he announces these blessings as “from God the Father and the Lord Jesus,”5393

5393

Anf-03 v.iv.iv.xxii Pg 3
Isa. lii. 7 and Rom. x. 15.

not of war nor evil tidings. In response to which is the psalm, “Their sound is gone through all the earth, and their words to the ends of the world;”3401

3401

Anf-03 v.iv.v.xiii Pg 9
Our author’s reading of Isa. lii. 7.

So one of the twelve (minor prophets), Nahum: “For behold upon the mountain the swift feet of Him that bringeth glad tidings of peace.”3911

3911 Nahum i. 15.

Moreover, concerning the voice of His prayer to the Father by night, the psalm manifestly says: “O my God, I will cry in the day-time, and Thou shalt hear; and in the night season, and it shall not be in vain to me.”3912

3912

Anf-03 v.iv.v.xxxiv Pg 55
See Isa. lii. 7, xxxiii. 14 (Sept.), and Amos ix. 6.

Down in hell, however, it was said concerning them: “They have Moses and the prophets; let them hear them!”—even those who did not believe them or at least did not sincerely4856

4856 Omnino.

believe that after death there were punishments for the arrogance of wealth and the glory of luxury, announced indeed by Moses and the prophets, but decreed by that God, who deposes princes from their thrones, and raiseth up the poor from dunghills.4857

4857

Anf-03 v.iv.vi.ii Pg 19
Isa. lii. 7.

—even proclaiming the gospel to the Gentiles, because He also says, “In His name shall the Gentiles trust;”5253

5253

Anf-01 ix.iv.x Pg 21
Isa. lxi. 1.

For inasmuch as the Word of God was man from the root of Jesse, and son of Abraham, in this respect did the Spirit of God rest upon Him, and anoint Him to preach the Gospel to the lowly. But inasmuch as He was God, He did not judge according to glory, nor reprove after the manner of speech. For “He needed not that any should testify to Him of man,3391

3391 This is according to the Syriac Peschito version.

for He Himself knew what was in man.”3392

3392

Anf-01 ix.iv.xviii Pg 3
Isa. lxi. 1.

That is the Spirit of whom the Lord declares, “For it is not ye that speak, but the Spirit of your Father which speaketh in you.”3616

3616

Anf-01 ix.iv.xix Pg 19
Isa. lxi. 1.

—pointing out both the anointing Father, the anointed Son, and the unction, which is the Spirit.

Anf-01 ix.vi.xxiv Pg 5
Isa. lxi. 1.

At the same time, showing that it was He Himself who had been foretold by Esaias the prophet, He said to them: “This day is this Scripture fulfilled in your ears.”

Anf-01 vi.ii.xiv Pg 14
Isa. lxi. 1, 2.


Anf-02 vi.iv.i.xxi Pg 115.1

Anf-03 iv.ix.xii Pg 5
Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18.

—of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382

1382

Anf-03 v.iv.v.xiv Pg 34
Isa. lxi. 1.

“Blessed are the needy, because theirs is the kingdom of heaven.”3966

3966

Anf-03 v.iv.v.xiv Pg 36
Isa. lxi. 1.

“Blessed are they that hunger, for they shall be filled.”3968

3968

Anf-03 v.ix.xi Pg 11
Isa. lxi. 1 and Luke iv. 18.

He speaks of Himself likewise to the Father in the Psalm: “Forsake me not until I have declared the might of Thine arm to all the generation that is to come.”7884

7884

Anf-03 vi.iii.vii Pg 7
Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX.

Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.

Npnf-201 iii.vi.iii Pg 22

Anf-01 ix.iv.xiv Pg 3
Rom. x. 15; Isa. lii. 7.

he shows clearly that it was not merely one, but there were many who used to preach the truth. And again, in the Epistle to the Corinthians, when he had recounted all those who had seen God3529

3529 All the previous editors accept the reading Deum without remark, but Harvey argues that it must be regarded as a mistake for Dominum. He scarcely seems, however, to give sufficient weight to the quotation which immediately follows.

after the resurrection, he says in continuation, “But whether it were I or they, so we preach, and so ye believed,”3530

3530

Anf-02 vi.iv.ii.vi Pg 3.1

Anf-03 v.iv.iv.xxii Pg 3
Isa. lii. 7 and Rom. x. 15.

not of war nor evil tidings. In response to which is the psalm, “Their sound is gone through all the earth, and their words to the ends of the world;”3401

3401

Treasury of Scriptural Knowledge, Chapter 13

VERSE 	(32) - 
:38 Isa 40:9; 41:27; 52:7; 61:1 Lu 1:19; 2:10 Ro 10:15

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