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PARALLEL HISTORY BIBLE - Deuteronomy 5:32


CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34     

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LXX- Greek Septuagint - Deuteronomy 5:32

και 2532 φυλαξεσθε ποιειν 4160 5721 ον 3739 τροπον 5158 ενετειλατο 1781 5662 σοι 4671 4674 κυριος 2962 ο 3588 3739 θεος 2316 σου 4675 ουκ 3756 εκκλινειτε εις 1519 δεξια 1188 ουδε 3761 εις 1519 αριστερα 710

Douay Rheims Bible

Keep therefore and do the things which the Lord God hath commanded you: you shall not go aside neither to the right hand, nor to the left.

King James Bible - Deuteronomy 5:32

Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.

World English Bible

You shall observe to do therefore as Yahweh your God has commanded you: you shall not turn aside to the right hand or to the left.

Early Church Father Links

Anf-07 ix.viii.i Pg 113

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Deuteronomy 5:32

Early Christian Commentary - (A.D. 100 - A.D. 325)

Npnf-201 iii.xiii.xiii Pg 9

Npnf-201 iv.vii.xviii Pg 37

Npnf-201 iii.vii.xxiv Pg 38

Anf-03 v.iv.v.xvi Pg 57
Ezek. xviii. 7.

That teaching was even then a sufficient inducement to me to do to others what I would that they should do unto me. Accordingly, when He uttered such denunciations as, “Thou shalt do no murder; thou shalt not commit adultery; thou shalt not steal; thou shalt not bear false witness,”4090

4090

Anf-03 v.iv.v.xvii Pg 10
Pignus reddes dati (i.e., fenoris) is his reading of a clause in Ezek. xviii. 16.

—to him, certainly, who is incapable of repayment, because, as a matter of course, He would not anyhow prescribe the restoration of a pledge to one who was solvent. Much more clearly is it enjoined in Deuteronomy: “Thou shalt not sleep upon his pledge; thou shalt be sure to return to him his garment about sunset, and he shall sleep in his own garment.”4101

4101

Anf-02 vi.iv.ii.x Pg 2.1

Anf-01 vi.ii.x Pg 3
Deut. iv. 1.

Is there then not a command of God they should not eat [these things]? There is, but Moses spoke with a spiritual reference.1577

1577 Literally, “in spirit.”

For this reason he named the swine, as much as to say, “Thou shalt not join thyself to men who resemble swine.” For when they live in pleasure, they forget their Lord; but when they come to want, they acknowledge the Lord. And [in like manner] the swine, when it has eaten, does not recognize its master; but when hungry it cries out, and on receiving food is quiet again. “Neither shalt thou eat,” says he “the eagle, nor the hawk, nor the kite, nor the raven.” “Thou shalt not join thyself,” he means, “to such men as know not how to procure food for themselves by labour and sweat, but seize on that of others in their iniquity, and although wearing an aspect of simplicity, are on the watch to plunder others.”1578

1578 Cod. Sin. inserts, “and gaze about for some way of escape on account of their greediness, even as these birds alone do not procure food for themselves (by labour), but sitting idle, seek to devour the flesh of others.” The text as above seems preferable: Hilgenfeld, however, follows the Greek.

So these birds, while they sit idle, inquire how they may devour the flesh of others, proving themselves pests [to all] by their wickedness. “And thou shalt not eat,” he says, “the lamprey, or the polypus, or the cuttlefish.” He means, “Thou shalt not join thyself or be like to such men as are ungodly to the end, and are condemned1579

1579 Cod. Sin. has, “condemned already.”

to death.” In like manner as those fishes, above accursed, float in the deep, not swimming [on the surface] like the rest, but make their abode in the mud which lies at the bottom. Moreover, “Thou shall not,” he says, “eat the hare.” Wherefore? “Thou shall not be a corrupter of boys, nor like unto such.”1580

Npnf-201 iii.xiii.xiii Pg 9

Npnf-201 iv.vii.xviii Pg 37

Npnf-201 iii.xiii.xiii Pg 9

Npnf-201 iv.vii.xviii Pg 37

Npnf-201 iii.ix.xv Pg 33

Anf-03 v.iv.v.xxxv Pg 12
See Lev. xiii. and xiv.

The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870

4870 Morositatem.

of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871

4871 Prævenientem.

its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872

4872

Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(32) - 
De 6:3,25; 8:1; 11:32; 24:8 2Ki 21:8 Eze 37:24

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