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PARALLEL HISTORY BIBLE - Isaiah 1:20
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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LXX- Greek Septuagint - Isaiah 1:20 εαν 1437 δε 1161 μη 3361 θελητε 2309 5725 μηδε 3366 εισακουσητε μου 3450 μαχαιρα 3162 υμας 5209 κατεδεται το 3588 γαρ 1063 στομα 4750 κυριου 2962 ελαλησεν 2980 5656 ταυτα 5024 5023
Douay Rheims Bible But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.
King James Bible - Isaiah 1:20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
World English Bible but if you refuse and rebel, you shall be devoured with the sword; for the mouth of Yahweh has spoken it."
Early Church Father Links Anf-01 ii.ii.viii Pg 6, Anf-01 viii.ii.lxi Pg 4, Anf-02 vi.iv.vi.vi Pg 28.1, Anf-02 vi.ii.x Pg 15.1, Anf-03 iv.ix.xiii Pg 66, Anf-03 v.iv.iv.xxiii Pg 10, Anf-04 vi.ix.vi.lvii Pg 8, Anf-04 vi.ix.vi.lxii Pg 3, Anf-04 vi.v.iv.ii Pg 25, Anf-04 vi.v.iv.iii Pg 28, Anf-05 iv.v.xii.ii.xxv Pg 5, Anf-05 vi.iii.vii Pg 7, Anf-08 x.v.xvi Pg 13, Anf-09 xii.iv.viii Pg 7, Npnf-105 xiii.xliv Pg 8, Npnf-105 xiii.xlvi Pg 3, Npnf-105 xviii.vi.xii Pg 3, Npnf-111 vii.v Pg 4, Npnf-113 iv.v.v Pg 25, Npnf-207 ii.viii Pg 108
World Wide Bible Resources
Isaiah 1:20
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.viii Pg 6
Isa. i. 16–20. Desiring, therefore, that all His beloved should be partakers of repentance, He has, by His almighty will, established [these declarations].
Anf-01 viii.ii.xliv Pg 3
Isa. i. 16, etc. And that expression, “The sword shall devour you,” does not mean that the disobedient shall be slain by the sword, but the sword of God is fire, of which they who choose to do wickedly become the fuel. Wherefore He says, “The sword shall devour you: for the mouth of the Lord hath spoken it.” And if He had spoken concerning a sword that cuts and at once despatches, He would not have said, shall devour. And so, too, Plato, when he says, “The blame is his who chooses, and God is blameless,”1858 1858 Plato, Rep. x. [On this remarkable passage refer to Biog. Note above. See, also, brilliant note of the sophist De Maistre, Œuvres, ii. p. 105. Ed. Paris, 1853.] took this from the prophet Moses and uttered it. For Moses is more ancient than all the Greek writers. And whatever both philosophers and poets have said concerning the immortality of the soul, or punishments after death, or contemplation of things heavenly, or doctrines of the like kind, they have received such suggestions from the prophets as have enabled them to understand and interpret these things. And hence there seem to be seeds of truth among all men; but they are charged with not accurately understanding [the truth] when they assert contradictories. So that what we say about future events being foretold, we do not say it as if they came about by a fatal necessity; but God foreknowing all that shall be done by all men, and it being His decree that the future actions of men shall all be recompensed according to their several value, He foretells by the Spirit of prophecy that He will bestow meet rewards according to the merit of the actions done, always urging the human race to effort and recollection, showing that He cares and provides for men. But by the agency of the devils death has been decreed against those who read the books of Hystaspes, or of the Sibyl,1859 1859 [On the Orphica and Sibyllina, see Bull, Works, vol. vi. pp. 291–298.] or of the prophets, that through fear they may prevent men who read them from receiving the knowledge of the good, and may retain them in slavery to themselves; which, however, they could not always effect. For not only do we fearlessly read them, but, as you see, bring them for your inspection, knowing that their contents will be pleasing to all. And if we persuade even a few, our gain will be very great; for, as good husbandmen, we shall receive the reward from the Master.
Anf-01 ix.vi.xlii Pg 15
Isa. i. 16. Thus, no doubt, since they had transgressed and sinned in the same manner, so did they receive the same reproof as did the Sodomites. But when they should be converted and come to repentance, and cease from evil, they should have power to become the sons of God, and to receive the inheritance of immortality which is given by Him. For this reason, therefore, He has termed those “angels of the devil,” and “children of the wicked one,”4448 4448
Anf-01 viii.ii.lxi Pg 4
Isa. i. 16–20.
Anf-02 vi.iii.iii.xii Pg 21.1
Anf-02 vi.iv.v.xiv Pg 116.1
Anf-02 iv.ii.iii.xii Pg 2.1
Anf-03 v.iv.iii.xix Pg 6
Isa. i. 16, 17. be fond of the divine expostulations:2926 2926
Treasury of Scriptural Knowledge, Chapter 1VERSE (20) - Isa 3:11 1Sa 12:25 2Ch 36:14-16 Heb 2:1-3
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PARALLEL VERSE BIBLE
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