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PARALLEL HISTORY BIBLE - Isaiah 1:22
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
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το 3588 αργυριον 694 υμων 5216 αδοκιμον 96 οι 3588 καπηλοι σου 4675 μισγουσι τον 3588 οινον 3631 υδατι 5204
Douay Rheims Bible Thy silver is turned into dress: thy wine is mingled with water.
King James Bible - Isaiah 1:22 Thy silver is become dross, thy wine mixed with water:
World English Bible Your silver has become dross, your wine mixed with water.
Early Church Father Links Anf-01 ix.vi.xiii Pg 2, Anf-02 ii.iv.vii Pg 3.2, Anf-03 iv.xi.iii Pg 7, Anf-07 ix.v.i Pg 18, Npnf-112 v.v Pg 27, Npnf-204 xiv.ii.iii Pg 50, Npnf-204 xvii.ii.ii Pg 51, Npnf-204 xxi.ii.iii.ix Pg 68, Npnf-204 xxi.ii.iv.iv Pg 85, Npnf-207 iii.iv Pg 155
World Wide Bible Resources
Isaiah 1:22
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xiii Pg 2
Isa. i. 22. showing that the elders were in the habit of mingling a watered tradition with the simple command of God; that is, they set up a spurious law, and one contrary to the [true] law; as also the Lord made plain, when He said to them, “Why do ye transgress the commandment of God, for the sake of your tradition?”3937 3937
Anf-02 ii.iv.vii Pg 3.2
Anf-03 iv.xi.iii Pg 7
Isa. i. 22. Some of them deny the immortality of the soul; others affirm that it is immortal, and something more. Some raise disputes about its substance; others about its form; others, again, respecting each of its several faculties. One school of philosophers derives its state from various sources, while another ascribes its departure to different destinations. The various schools reflect the character of their masters, according as they have received their impressions from the dignity1512 1512 Honor. of Plato, or the vigour1513 1513 Vigor. Another reading has “rigor” (ακληρότης), harshness. of Zeno, or the equanimity1514 1514 Tenor. of Aristotle, or the stupidity1515 1515 Stupor. of Epicurus, or the sadness1516 1516 Mœror. of Heraclitus, or the madness1517 1517 Furor. of Empedocles. The fault, I suppose, of the divine doctrine lies in its springing from Judæa1518 1518
VERSE (22) - Jer 6:28-30 La 4:1,2 Eze 22:18-22 Ho 6:4
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