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PARALLEL HISTORY BIBLE - Isaiah 1:11
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66 
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LXX- Greek Septuagint - Isaiah 1:11 τι 5100 2444 μοι 3427 πληθος 4128 των 3588 θυσιων 2378 υμων 5216 λεγει 3004 5719 κυριος 2962 πληρης 4134 ειμι 1510 5748 ολοκαυτωματων 3646 κριων και 2532 στεαρ αρνων και 2532 αιμα 129 ταυρων 5022 και 2532 τραγων 5131 ου 3739 3757 βουλομαι 1014 5736
Douay Rheims Bible To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.
King James Bible - Isaiah 1:11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
World English Bible "What are the multitude of your sacrifices to me?," says Yahweh. "I have had enough of the burnt offerings of rams, and the fat of fed animals. I don't delight in the blood of bulls, or of lambs, or of male goats.
Early Church Father Links Anf-01 ix.vi.xviii Pg 9, Anf-01 vi.ii.ii Pg 4, Anf-02 vi.iv.ii.xviii Pg 5.1, Anf-02 vi.iv.v.xiv Pg 116.1, Anf-02 vi.iii.iii.xii Pg 27.1, Anf-03 iv.ix.v Pg 14, Anf-03 v.iv.iii.xxii Pg 12, Anf-03 iv.ix.v Pg 12, Anf-03 vi.iv.xxviii Pg 4, Anf-03 v.iv.iii.xviii Pg 11, Anf-03 v.iv.iii.xxii Pg 18, Anf-05 iv.v.xii.ii.xvii Pg 3, Anf-07 ix.vii.iv Pg 33, Npnf-108 ii.XVI Pg 11, Npnf-110 iii.XXX Pg 49, Npnf-111 vi.xvii Pg 12, Npnf-204 v.iv.iv Pg 3, Npnf-204 xix.ii.ii Pg 5, Npnf-204 xxi.ii.iii.iv Pg 31, Npnf-204 xxv.iii.iii.xv Pg 14, Npnf-204 xix.ii.ii Pg 5, Npnf-204 v.iv.iv Pg 3, Npnf-204 xxi.ii.iii.iv Pg 31, Npnf-204 xxv.iii.iii.xv Pg 14, Npnf-207 iii.xiv Pg 52
World Wide Bible Resources
Isaiah 1:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xviii Pg 9
Isa. i. 11. And when He had repudiated holocausts, and sacrifices, and oblations, as likewise the new moons, and the sabbaths, and the festivals, and all the rest of the services accompanying these, He continues, exhorting them to what pertained to salvation: “Wash you, make you clean, take away wickedness from your hearts from before mine eyes: cease from your evil ways, learn to do well, seek judgment, relieve the oppressed, judge the fatherless, plead for the widow; and come, let us reason together, saith the Lord.”
Anf-01 vi.ii.ii Pg 4
Isa. i. 11–14, from the Sept., as is the case throughout. We have given the quotation as it stands in Cod. Sin. He has therefore abolished these things, that the new law of our Lord Jesus Christ, which is without the yoke of necessity, might have a human oblation.1459 1459 Thus in the Latin. The Greek reads, “might not have a man-made oblation.” The Latin text seems preferable, implying that, instead of the outward sacrifices of the law, there is now required a dedication of man himself. Hilgenfeld follows the Greek. And again He says to them, “Did I command your fathers, when they went out from the land of Egypt, to offer unto Me burnt-offerings and sacrifices? But this rather I commanded them, Let no one of you cherish any evil in his heart against his neighbour, and love not an oath of falsehood.”1460 1460
Anf-02 vi.iv.ii.xviii Pg 5.1
Anf-02 vi.iv.v.xiv Pg 116.1
Anf-02 vi.iii.iii.xii Pg 27.1
Anf-03 iv.ix.v Pg 14
Comp. Isa. i. 11–14, especially in the LXX. for “from the rising sun unto the setting, my Name hath been made famous among all the nations, saith the Lord.”1209 1209
Anf-03 v.iv.iii.xxii Pg 12
Isa. i. 11. —He meant nothing else than this to be understood, that He had never really required such homage for Himself. For He says, “I will not eat the flesh of bulls;”2973 2973
Anf-03 iv.ix.v Pg 12
Isa. i. 11. —so spiritual sacrifices are predicted1207 1207 Or, “foretold.” as accepted, as the prophets announce. For, “even if ye shall have brought me,” He says, “the finest wheat flour, it is a vain supplicatory gift: a thing execrable to me;” and again He says, “Your holocausts and sacrifices, and the fat of goats, and blood of bulls, I will not, not even if ye come to be seen by me: for who hath required these things from your hands?”1208 1208
Anf-03 vi.iv.xxviii Pg 4
Isa. i. 11. See the LXX. What, then, God has required the Gospel teaches. “An hour will come,” saith He, “when the true adorers shall adore the Father in spirit and truth. For God is a Spirit, and accordingly requires His adorers to be such.”8938 8938
Anf-03 v.iv.iii.xviii Pg 11
Isa. i. 11, 12. But he should see herein a careful provision2921 2921 Industriam. on God’s part, which showed His wish to bind to His own religion a people who were prone to idolatry and transgression by that kind of services wherein consisted the superstition of that period; that He might call them away therefrom, while requesting it to be performed to Himself, as if He desired that no sin should be committed in making idols.
Anf-03 v.iv.iii.xxii Pg 18
See Isa. i. 11–14. By calling them yours, as having been performed2979 2979 Fecerat seems the better reading: q.d. “which he had performed,” etc. Oehler reads fecerant. after the giver’s own will, and not according to the religion of God (since he displayed them as his own, and not as God’s), the Almighty in this passage, demonstrated how suitable to the conditions of the case, and how reasonable, was His rejection of those very offerings which He had commanded to be made to Him.
Edersheim Bible History Lifetimes vii.xii Pg 5.3, Sketches iii Pg 2.4, Temple vii Pg 2.1
Treasury of Scriptural Knowledge, Chapter 1VERSE (11) - Isa 66:3 1Sa 15:22 Ps 50:8; 51:16 Pr 15:8; 21:27 Jer 6:20; 7:21
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