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PARALLEL HISTORY BIBLE - Isaiah 45:11


CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

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LXX- Greek Septuagint - Isaiah 45:11

οτι 3754 ουτως 3779 λεγει 3004 5719 κυριος 2962 ο 3588 3739 θεος 2316 ο 3588 3739 αγιος 40 ισραηλ 2474 ο 3588 3739 ποιησας 4160 5660 τα 3588 επερχομενα ερωτησατε 2065 5657 με 3165 περι 4012 των 3588 υιων 5207 μου 3450 και 2532 περι 4012 των 3588 θυγατερων 2364 μου 3450 και 2532 περι 4012 των 3588 εργων 2041 των 3588 χειρων 5501 μου 3450 εντειλασθε μοι 3427

Douay Rheims Bible

Thus saith the Lord the Holy One of Israel, his maker: Ask me of things to come, concerning my children, and concerning the work of my hands give ye charge to me.

King James Bible - Isaiah 45:11

Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.

World English Bible

Thus says Yahweh, the Holy One of Israel, and his Maker: "You ask me about the things that are to come, concerning my sons, and you command me concerning the work of my hands!

World Wide Bible Resources


Isaiah 45:11

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.cxxxv Pg 2
Isa. xliii. 15.

will you not understand that truly Christ is the everlasting King? For you are aware that Jacob the son of Isaac was never a king. And therefore Scripture again, explaining to us, says what king is meant by Jacob and Israel: ‘Jacob is my Servant, I will uphold Him; and Israel is mine Elect, my soul shall receive Him. I have given Him my Spirit; and He shall bring forth judgment to the Gentiles. He shall not cry, and His voice shall not be heard without. The bruised reed He shall not break, and the smoking flax He shall not quench, until He shall bring forth judgment to victory. He shall shine, and shall not be broken, until He set judgment on the earth. And in His name shall the Gentiles trust.’2471

2471


Anf-01 ix.vi.xxxiv Pg 99
Isa. xliii. 19–21.

—plainly announced that liberty which distinguishes the new covenant, and the new wine which is put into new bottles,4337

4337


Npnf-201 iii.xvi.iv Pg 141


Anf-03 v.iv.iv.xxii Pg 7
Isa. lii. 11.

For already had the Lord, according to the preceding words (of the prophet), revealed His Holy One with His arm, that is to say, Christ by His mighty power, in the eyes of the nations, so that all the3405

3405 Universæ.

nations and the utmost parts of the earth have seen the salvation, which was from God. By thus departing from Judaism itself, when they exchanged the obligations and burdens of the law for the liberty of the gospel, they were fulfilling the psalm, “Let us burst their bonds asunder, and cast away their yoke from us;” and this indeed (they did) after that “the heathen raged, and the people imagined vain devices;” after that “the kings of the earth set themselves, and the rulers took their counsel together against the Lord, and against His Christ.”3406

3406


Anf-03 v.iv.vi.xviii Pg 22
Isa. lii. 11; quoted in 2 Cor. vi. 17.

(The apostle says further:) “Be not drunk with wine, wherein is excess,”6023

6023


Npnf-201 iii.xvi.iv Pg 141


Anf-03 v.iv.iv.xxii Pg 7
Isa. lii. 11.

For already had the Lord, according to the preceding words (of the prophet), revealed His Holy One with His arm, that is to say, Christ by His mighty power, in the eyes of the nations, so that all the3405

3405 Universæ.

nations and the utmost parts of the earth have seen the salvation, which was from God. By thus departing from Judaism itself, when they exchanged the obligations and burdens of the law for the liberty of the gospel, they were fulfilling the psalm, “Let us burst their bonds asunder, and cast away their yoke from us;” and this indeed (they did) after that “the heathen raged, and the people imagined vain devices;” after that “the kings of the earth set themselves, and the rulers took their counsel together against the Lord, and against His Christ.”3406

3406


Anf-03 v.iv.vi.xviii Pg 22
Isa. lii. 11; quoted in 2 Cor. vi. 17.

(The apostle says further:) “Be not drunk with wine, wherein is excess,”6023

6023


Npnf-201 iii.xvi.iv Pg 141


Anf-03 v.iv.iv.xxii Pg 7
Isa. lii. 11.

For already had the Lord, according to the preceding words (of the prophet), revealed His Holy One with His arm, that is to say, Christ by His mighty power, in the eyes of the nations, so that all the3405

3405 Universæ.

nations and the utmost parts of the earth have seen the salvation, which was from God. By thus departing from Judaism itself, when they exchanged the obligations and burdens of the law for the liberty of the gospel, they were fulfilling the psalm, “Let us burst their bonds asunder, and cast away their yoke from us;” and this indeed (they did) after that “the heathen raged, and the people imagined vain devices;” after that “the kings of the earth set themselves, and the rulers took their counsel together against the Lord, and against His Christ.”3406

3406


Anf-03 v.iv.vi.xviii Pg 22
Isa. lii. 11; quoted in 2 Cor. vi. 17.

(The apostle says further:) “Be not drunk with wine, wherein is excess,”6023

6023


Npnf-201 iii.xvi.iv Pg 141


Npnf-201 iii.xvi.iv Pg 141


Anf-03 v.iv.iv.xxii Pg 7
Isa. lii. 11.

For already had the Lord, according to the preceding words (of the prophet), revealed His Holy One with His arm, that is to say, Christ by His mighty power, in the eyes of the nations, so that all the3405

3405 Universæ.

nations and the utmost parts of the earth have seen the salvation, which was from God. By thus departing from Judaism itself, when they exchanged the obligations and burdens of the law for the liberty of the gospel, they were fulfilling the psalm, “Let us burst their bonds asunder, and cast away their yoke from us;” and this indeed (they did) after that “the heathen raged, and the people imagined vain devices;” after that “the kings of the earth set themselves, and the rulers took their counsel together against the Lord, and against His Christ.”3406

3406


Anf-03 v.iv.vi.xviii Pg 22
Isa. lii. 11; quoted in 2 Cor. vi. 17.

(The apostle says further:) “Be not drunk with wine, wherein is excess,”6023

6023


Npnf-201 iii.xvi.iv Pg 141


Anf-03 v.iv.iv.xxii Pg 7
Isa. lii. 11.

For already had the Lord, according to the preceding words (of the prophet), revealed His Holy One with His arm, that is to say, Christ by His mighty power, in the eyes of the nations, so that all the3405

3405 Universæ.

nations and the utmost parts of the earth have seen the salvation, which was from God. By thus departing from Judaism itself, when they exchanged the obligations and burdens of the law for the liberty of the gospel, they were fulfilling the psalm, “Let us burst their bonds asunder, and cast away their yoke from us;” and this indeed (they did) after that “the heathen raged, and the people imagined vain devices;” after that “the kings of the earth set themselves, and the rulers took their counsel together against the Lord, and against His Christ.”3406

3406


Anf-03 v.iv.vi.xviii Pg 22
Isa. lii. 11; quoted in 2 Cor. vi. 17.

(The apostle says further:) “Be not drunk with wine, wherein is excess,”6023

6023


Npnf-201 iii.xvi.iv Pg 141


Anf-03 v.iv.iv.xxii Pg 7
Isa. lii. 11.

For already had the Lord, according to the preceding words (of the prophet), revealed His Holy One with His arm, that is to say, Christ by His mighty power, in the eyes of the nations, so that all the3405

3405 Universæ.

nations and the utmost parts of the earth have seen the salvation, which was from God. By thus departing from Judaism itself, when they exchanged the obligations and burdens of the law for the liberty of the gospel, they were fulfilling the psalm, “Let us burst their bonds asunder, and cast away their yoke from us;” and this indeed (they did) after that “the heathen raged, and the people imagined vain devices;” after that “the kings of the earth set themselves, and the rulers took their counsel together against the Lord, and against His Christ.”3406

3406


Anf-03 v.iv.vi.xviii Pg 22
Isa. lii. 11; quoted in 2 Cor. vi. 17.

(The apostle says further:) “Be not drunk with wine, wherein is excess,”6023

6023


Npnf-201 iii.xvi.iv Pg 141


Anf-03 v.iv.iv.xxii Pg 7
Isa. lii. 11.

For already had the Lord, according to the preceding words (of the prophet), revealed His Holy One with His arm, that is to say, Christ by His mighty power, in the eyes of the nations, so that all the3405

3405 Universæ.

nations and the utmost parts of the earth have seen the salvation, which was from God. By thus departing from Judaism itself, when they exchanged the obligations and burdens of the law for the liberty of the gospel, they were fulfilling the psalm, “Let us burst their bonds asunder, and cast away their yoke from us;” and this indeed (they did) after that “the heathen raged, and the people imagined vain devices;” after that “the kings of the earth set themselves, and the rulers took their counsel together against the Lord, and against His Christ.”3406

3406


Anf-03 v.iv.vi.xviii Pg 22
Isa. lii. 11; quoted in 2 Cor. vi. 17.

(The apostle says further:) “Be not drunk with wine, wherein is excess,”6023

6023


Npnf-201 iii.xvi.iv Pg 141


Anf-03 v.iv.iv.xxii Pg 7
Isa. lii. 11.

For already had the Lord, according to the preceding words (of the prophet), revealed His Holy One with His arm, that is to say, Christ by His mighty power, in the eyes of the nations, so that all the3405

3405 Universæ.

nations and the utmost parts of the earth have seen the salvation, which was from God. By thus departing from Judaism itself, when they exchanged the obligations and burdens of the law for the liberty of the gospel, they were fulfilling the psalm, “Let us burst their bonds asunder, and cast away their yoke from us;” and this indeed (they did) after that “the heathen raged, and the people imagined vain devices;” after that “the kings of the earth set themselves, and the rulers took their counsel together against the Lord, and against His Christ.”3406

3406


Anf-03 v.iv.vi.xviii Pg 22
Isa. lii. 11; quoted in 2 Cor. vi. 17.

(The apostle says further:) “Be not drunk with wine, wherein is excess,”6023

6023


Npnf-201 iii.xvi.iv Pg 141


Anf-03 v.iv.iv.xxii Pg 7
Isa. lii. 11.

For already had the Lord, according to the preceding words (of the prophet), revealed His Holy One with His arm, that is to say, Christ by His mighty power, in the eyes of the nations, so that all the3405

3405 Universæ.

nations and the utmost parts of the earth have seen the salvation, which was from God. By thus departing from Judaism itself, when they exchanged the obligations and burdens of the law for the liberty of the gospel, they were fulfilling the psalm, “Let us burst their bonds asunder, and cast away their yoke from us;” and this indeed (they did) after that “the heathen raged, and the people imagined vain devices;” after that “the kings of the earth set themselves, and the rulers took their counsel together against the Lord, and against His Christ.”3406

3406


Anf-03 v.iv.vi.xviii Pg 22
Isa. lii. 11; quoted in 2 Cor. vi. 17.

(The apostle says further:) “Be not drunk with wine, wherein is excess,”6023

6023


Npnf-201 iii.xvi.iv Pg 141


Npnf-201 iii.xvi.iv Pg 141


Anf-03 v.iv.iv.xxii Pg 7
Isa. lii. 11.

For already had the Lord, according to the preceding words (of the prophet), revealed His Holy One with His arm, that is to say, Christ by His mighty power, in the eyes of the nations, so that all the3405

3405 Universæ.

nations and the utmost parts of the earth have seen the salvation, which was from God. By thus departing from Judaism itself, when they exchanged the obligations and burdens of the law for the liberty of the gospel, they were fulfilling the psalm, “Let us burst their bonds asunder, and cast away their yoke from us;” and this indeed (they did) after that “the heathen raged, and the people imagined vain devices;” after that “the kings of the earth set themselves, and the rulers took their counsel together against the Lord, and against His Christ.”3406

3406


Anf-03 v.iv.vi.xviii Pg 22
Isa. lii. 11; quoted in 2 Cor. vi. 17.

(The apostle says further:) “Be not drunk with wine, wherein is excess,”6023

6023


Npnf-201 iii.xvi.iv Pg 141


Anf-03 v.iv.iv.xxii Pg 7
Isa. lii. 11.

For already had the Lord, according to the preceding words (of the prophet), revealed His Holy One with His arm, that is to say, Christ by His mighty power, in the eyes of the nations, so that all the3405

3405 Universæ.

nations and the utmost parts of the earth have seen the salvation, which was from God. By thus departing from Judaism itself, when they exchanged the obligations and burdens of the law for the liberty of the gospel, they were fulfilling the psalm, “Let us burst their bonds asunder, and cast away their yoke from us;” and this indeed (they did) after that “the heathen raged, and the people imagined vain devices;” after that “the kings of the earth set themselves, and the rulers took their counsel together against the Lord, and against His Christ.”3406

3406


Anf-03 v.iv.vi.xviii Pg 22
Isa. lii. 11; quoted in 2 Cor. vi. 17.

(The apostle says further:) “Be not drunk with wine, wherein is excess,”6023

6023


Npnf-201 iii.xvi.iv Pg 141


Anf-03 v.iv.iv.xxii Pg 7
Isa. lii. 11.

For already had the Lord, according to the preceding words (of the prophet), revealed His Holy One with His arm, that is to say, Christ by His mighty power, in the eyes of the nations, so that all the3405

3405 Universæ.

nations and the utmost parts of the earth have seen the salvation, which was from God. By thus departing from Judaism itself, when they exchanged the obligations and burdens of the law for the liberty of the gospel, they were fulfilling the psalm, “Let us burst their bonds asunder, and cast away their yoke from us;” and this indeed (they did) after that “the heathen raged, and the people imagined vain devices;” after that “the kings of the earth set themselves, and the rulers took their counsel together against the Lord, and against His Christ.”3406

3406


Anf-03 v.iv.vi.xviii Pg 22
Isa. lii. 11; quoted in 2 Cor. vi. 17.

(The apostle says further:) “Be not drunk with wine, wherein is excess,”6023

6023


Anf-01 v.xv.iii Pg 3
Isa. xliv. 6.

concerning the Father of the universe, do also speak of our Lord Jesus Christ. “A Son,” they say, has been given to us, on whose shoulder the government is from above; and His name is called the Angel of great counsel, Wonderful, Counsellor, the strong and mighty God.”1226

1226


Anf-01 viii.vi.xxi Pg 2
Isa. xliv. 6.

On this account, then, as I before said, God did not, when He sent Moses to the Hebrews, mention any name, but by a participle He mystically teaches them that He is the one and only God. “For,” says He; “I am the Being;” manifestly contrasting Himself, “the Being,” with those who are not,2549

2549 Literally, “with the not-beings.”

that those who had hitherto been deceived might see that they were attaching themselves, not to beings, but to those who had no being. Since, therefore, God knew that the first men remembered the old delusion of their forefathers, whereby the misanthropic demon contrived to deceive them when he said to them, “If ye obey me in transgressing the commandment of God, ye shall be as gods,” calling those gods which had no being, in order that men, supposing that there were other gods in existence, might believe that they themselves could become gods. On this account He said to Moses, “I am the Being,” that by the participle “being” He might teach the difference between God who is and those who are not.2550

2550 Literally, “between the God being and not-beings.”

Men, therefore, having been duped by the deceiving demon, and having dared to disobey God, were cast out of Paradise, remembering the name of gods, but no longer being taught by God that there are no other gods. For it was not just that they who did not keep the first commandment, which it was easy to keep, should any longer be taught, but should rather be driven to just punishment. Being therefore banished from Paradise, and thinking that they were expelled on account of their disobedience only, not knowing that it was also because they had believed in the existence of gods which did not exist, they gave the name of gods even to the men who were afterwards born of themselves. This first false fancy, therefore, concerning gods, had its origin with the father of lies. God, therefore, knowing that the false opinion about the plurality of gods was burdening the soul of man like some disease, and wishing to remove and eradicate it, appeared first to Moses, and said to him, “I am He who is.” For it was necessary, I think, that he who was to be the ruler and leader of the Hebrew people should first of all know the living God. Wherefore, having appeared to him first, as it was possible for God to appear to a man, He said to him, “I am He who is;” then, being about to send him to the Hebrews, He further orders him to say, “He who is hath sent me to you.”


Anf-02 v.ii.ix Pg 4.1


Anf-03 v.v.vi Pg 4
Matt. xvi. 26. Some omit this quotation.

Him I seek, who died for us: Him I desire, who rose again for our sake. This is the gain which is laid up for me. Pardon me, brethren: do not hinder me from living, do not wish to keep me in a state of death;863

863 Literally, “to die.”

and while I desire to belong to God, do not ye give me over to the world. Suffer me to obtain pure light: when I have gone thither, I shall indeed be a man of God. Permit me to be an imitator of the passion of my God. If any one has Him within himself, let him consider what I desire, and let him have sympathy with me, as knowing how I am straitened.


Anf-03 v.ix.xviii Pg 5
Isa. xlv. 5, 18; xliv. 6.

who shows us that He is the only God, but in company with His Son, with whom “He stretcheth out the heavens alone.”7988

7988


Anf-03 v.v.vi Pg 6
All the ends of the world, and all the kingdoms of this earth,864

864 Literally, “this age.”

shall profit me nothing. It is better for me to die for the sake of Jesus Christ, than to reign over all the ends of the earth. “For what is a man profited, if he gain the whole world, but lose his own soul?” I long after the Lord, the Son of the true God and Father, even Jesus Christ. Him I seek, who died for us and rose again. Pardon me, brethren: do not hinder me in attaining to life; for Jesus is the life of believers. Do not wish to keep me in a state of death,865

865 Literally, “to die.”

for life without Christ is death. While I desire to belong to God, do not ye give me over to the world. Suffer me to obtain pure light: when I have gone thither, I shall indeed be a man of God. Permit me to be an imitator of the passion of Christ, my God. If any one has Him within himself, let him consider what I desire, and let him have sympathy with me, as knowing how I am straitened.
fire in me desiring to be fed;867

867 Literally, “desiring material.”

but there is within me a water that liveth and speaketh,868

868


Anf-03 v.ix.xviii Pg 6
Isa. xliv. 24.



Anf-03 v.ix.xix Pg 13
Isa. xliv. 24.

because by the Word were the heavens established.8000

8000


Anf-01 viii.iv.xxxviii Pg 0


Anf-02 iv.ii.ii.x Pg 3.1


Anf-01 ix.iv.xxiii Pg 19
Ps. xlv. 17.

For the Lord, having been born “the First-begotten of the dead,”3754

3754


Anf-01 viii.ix.xiii Pg 2
Jer. ii. 19, etc. (LXX.)

From manuscript of the writings of Justin.


Anf-01 ix.vi.xxxviii Pg 29
Jer. ii. 19.

God thus determining all things beforehand for the bringing of man to perfection, for his edification, and for the revelation of His dispensations, that goodness may both be made apparent, and righteousness perfected, and that the Church may be fashioned after the image of His Son, and that man may finally be brought to maturity at some future time, becoming ripe through such privileges to see and comprehend God.4416

4416 [If we but had the original, this would doubtless be found in all respects a noble specimen of primitive theology.]



Treasury of Scriptural Knowledge, Chapter 45

VERSE 	(11) - 

Isa 43:3,7,15,21; 48:17


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