| |  |
PARALLEL HISTORY BIBLE - Isaiah 60:9
CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS | VIDEO: GEN - BIB
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
|
LXX- Greek Septuagint - Isaiah 60:9 εμε 1691 νησοι υπεμειναν και 2532 πλοια 4143 θαρσις εν 1722 1520 πρωτοις 4413 αγαγειν 71 5629 τα 3588 τεκνα 5043 σου 4675 μακροθεν 3113 και 2532 τον 3588 αργυρον 696 και 2532 τον 3588 χρυσον 5557 μετ 3326 ' αυτων 846 δια 1223 2203 το 3588 ονομα 3686 κυριου 2962 το 3588 αγιον 39 και 2532 δια 1223 2203 το 3588 τον 3588 αγιον 39 του 3588 ισραηλ 2474 ενδοξον 1741 ειναι 1511 5750
Douay Rheims Bible For, the islands wait for me, and the ships of the sea in the beginning: that I may bring thy sons from afar: their silver, and their gold with them, to the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.
King James Bible - Isaiah 60:9 Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.
World English Bible Surely the islands shall wait for me, and the ships of Tarshish first, to bring your sons from far, their silver and their gold with them, for the name of Yahweh your God, and for the Holy One of Israel, because he has glorified you.
World Wide Bible Resources
Isaiah 60:9
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cxxiii Pg 13
Isa. xlii. 1–4. As therefore from the one man Jacob, who was surnamed Israel, all your nation has been called Jacob and Israel; so we from Christ, who begat us unto God, like Jacob, and Israel, and Judah, and Joseph, and David, are called and are the true sons of God, and keep the commandments of Christ.”
Anf-01 viii.iv.cxxxv Pg 3
Isa. xlii. 1–4. Then is it Jacob the patriarch in whom the Gentiles and yourselves shall trust? or is it not Christ? As, therefore, Christ is the Israel and the Jacob, even so we, who have been quarried out from the bowels of Christ, are the true Israelitic race. But let us attend rather to the very word: ‘And I will bring forth,’ He says, ‘the seed out of Jacob, and out of Judah: and it shall inherit My holy mountain; and Mine Elect and My servants shall possess the inheritance, and shall dwell there; and there shall be folds of flocks in the thicket, and the valley of Achor shall be a resting-place of cattle for the people who have sought Me. But as for you, who forsake Me, and forget My holy mountain, and prepare a table for demons, and fill out drink for the demon, I shall give you to the sword. You shall all fall with a slaughter; for I called you, and you hearkened not, and did evil before me, and did choose that wherein I delighted not.’2472 2472
Anf-03 v.iv.vi.iv Pg 19
Isa. xlii. 4; 6. That we may have, therefore the assurance that we are the children of God, “He hath sent forth His Spirit into our hearts, crying, Abba, Father.”5339 5339
Anf-03 v.iv.vi.iv Pg 46
Isa. xlii. 4. —of that faith “which,” he says “worketh by love.”5364 5364
Anf-03 v.iv.vi.ii Pg 20
We have here an instance of the high authority of the Septuagint version. It comes from the Seventy: Καὶ ἐπὶ τῷ ὀνοματι αὐτοῦ ἔθνη ἐλπιοῦσιν (Isa. xlii. 4.) From this Tertullian, as usual, quoted it. But what is much more important, St. Matthew has adopted it; see chap. xii, ver. 21. This beautiful promise of the Creator does not occur in its well-known form in the Hebrew original. that is, in the name of Christ, to whom He says, “I have given thee as a light of the Gentiles.”5254 5254
Anf-03 v.viii.lix Pg 9
Isa. xlii. 4, Sept; quoted from the LXX. by Christ in Matt. xii. 21, and by St. Paul in Rom. xv. 12. and arm of the Lord, are we at all misled respecting the Gentile nations by the diversity of statement? Are some of them to turn believers, and are others accounted dust, from any difference of nature? Nay, rather Christ has shone as the true light on the nations within the ocean’s limits, and from the heaven which is over us all.7746 7746 An allusion to some conceits of the Valentinians, who put men of truest nature and fit for Christ’s grace outside of the ocean-bounded earth, etc. Why, it is even on this earth that the Valentinians have gone to school for their errors; and there will be no difference of condition, as respects their body and soul, between the nations which believe and those which do not believe. Precisely, then, as He has put a distinction of state, not of nature, amongst the same nations, so also has He discriminated their flesh, which is one and the same substance in those nations, not according to their material structure, but according to the recompense of their merit.
Anf-01 ix.vi.x Pg 5
Isa. xlii. 10, quoted from memory. And Jeremiah says: “Behold, I will make a new covenant, not as I made with your fathers”3903 3903
Anf-02 vi.ii.i Pg 22.1
Anf-03 iv.ix.iv Pg 9
I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index. Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.
Anf-01 viii.iv.xi Pg 3
According to the LXX, Isa. li. 4, 5. And by Jeremiah, concerning this same new covenant, He thus speaks: ‘Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel and with the house of Judah; not according to the covenant which I made with their fathers, in the day that I took them by the hand, to bring them out of the land of Egypt’1970 1970
Anf-02 vi.iv.v.vi Pg 12.3
Anf-01 viii.iv.xxvi Pg 4
Isa. lxii. 10 to end, Isa. lxiii. 1–6.
Anf-03 v.iv.v.xiii Pg 31
Isa. xlix. 12. Concerning whom He says again: “Lift up thine eyes round about, and behold, all these have gathered themselves together.”3933 3933
Anf-01 viii.iv.cxxxix Pg 3
Gen. ix. 24–27. Accordingly, as two peoples were blessed,—those from Shem, and those from Japheth,—and as the offspring of Shem were decreed first to possess the dwellings of Canaan, and the offspring of Japheth were predicted as in turn receiving the same possessions, and to the two peoples there was the one people of Canaan handed over for servants; so Christ has come according to the power given Him from the Almighty Father, and summoning men to friendship, and blessing, and repentance, and dwelling together, has promised, as has already been proved, that there shall be a future possession for all the saints in this same land. And hence all men everywhere, whether bond or free, who believe in Christ, and recognise the truth in His own words and those of His prophets, know that they shall be with Him in that land, and inherit everlasting and incorruptible good.
Anf-01 ix.iv.vi Pg 8
Gen. ix. 27.
Anf-01 viii.iv.xxxiv Pg 0
Anf-01 viii.iv.xxxiv Pg 2
Ps. lxxii. And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034 2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.] Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”
Anf-03 iv.ix.ix Pg 20
Ps. lxxii. 10, in LXX, and “Great Bible;” “Sheba and Seba,” Eng. ver. For the East, on the one hand, generally held the magi (to be) kings; and Damascus, on the other hand, used formerly to be reckoned to Arabia before it was transferred into Syrophœnicia on the division of the Syrias: the “power” whereof Christ then “received” in receiving its ensigns,—gold, to wit, and odours. “The spoils,” moreover, “of Samaria” (He received in receiving) the magi themselves, who, on recognising Him, and honouring Him with gifts, and adoring Him on bended knee as Lord and King, on the evidence of the guiding and indicating star, became “the spoils of Samaria,” that is, of idolatry—by believing, namely, on Christ. For (Scripture) denoted idolatry by the name of “Samaria,” Samaria being ignominious on the score of idolatry; for she had at that time revolted from God under King Jeroboam. For this, again, is no novelty to the Divine Scriptures, figuratively to use a transference of name grounded on parallelism of crimes. For it1266 1266 Strictly, Tertullian ought to have said “they call,” having above said “Divine scriptures;” as above on the preceding page. calls your rulers “rulers of Sodom,” and your people the “people of Gomorrha,”1267 1267
Anf-03 v.iv.iv.xiii Pg 24
Ps. lxxii. 10. For the East generally regarded the magi as kings; and Damascus was anciently deemed to belong to Arabia, before it was transferred to Syrophœnicia on the division of the Syrias (by Rome).3277 3277 See Otto’s Justin Martyr, ii. 273, n. 23. [See Vol. I. p. 238, supra.] Its riches Christ then received, when He received the tokens thereof in the gold and spices; while the spoils of Samaria were the magi themselves. These having discovered Him and honoured Him with their gifts, and on bended knee adored Him as their God and King, through the witness of the star which led their way and guided them, became the spoils of Samaria, that is to say, of idolatry, because, as it is easy enough to see,3278 3278 Videlicet. they believed in Christ. He designated idolatry under the name of Samaria, as that city was shameful for its idolatry, through which it had then revolted from God from the days of king Jeroboam. Nor is this an unusual manner for the Creator, (in His Scriptures3279 3279 The Creatori here answers to the Scripturis divinis of the parallel passage in adv. Judæos. Of course there is a special force in this use of the Creator’s name here against Marcion. ) figuratively to employ names of places as a metaphor derived from the analogy of their sins. Thus He calls the chief men of the Jews “rulers of Sodom,” and the nation itself “people of Gomorrah.”3280 3280
Npnf-201 iv.viii.xvii Pg 11
Edersheim Bible History Lifetimes ix.xi Pg 36.1, Lifetimes vii.v Pg 167.1, Lifetimes vii.viii Pg 43.2, Lifetimes x.xv Pg 97.1, Lifetimes xi.ix Pg 173.3, Lifetimes xi.ix Pg 248.1, Lifetimes xi.ix Pg 248.5, Lifetimes xi.ix Pg 248.6, Lifetimes xi.ix Pg 248.8, Lifetimes xi.ix Pg 253.2, Lifetimes xi.ix Pg 254.1, Lifetimes xi.ix Pg 264.1, Lifetimes xi.ix Pg 90.1, Lifetimes xi.ix Pg 94.1, Temple xvi Pg 28.3
Treasury of Scriptural Knowledge, Chapter 60VERSE (9) - Isa 42:4,10; 49:1; 51:5; 66:19,20 Ge 9:27; 10:2-5 Ps 72:10 Zep 2:11
|
|
PARALLEL VERSE BIBLE
|
