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PARALLEL HISTORY BIBLE - Isaiah 66:16


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LXX- Greek Septuagint - Isaiah 66:16

εν 1722 1520 γαρ 1063 τω 3588 πυρι 4442 κυριου 2962 κριθησεται πασα 3956 η 2228 1510 5753 3739 3588 γη 1093 και 2532 εν 1722 1520 τη 3588 ρομφαια 4501 αυτου 847 πασα 3956 σαρξ 4561 πολλοι 4183 τραυματιαι εσονται 2071 5704 υπο 5259 κυριου 2962

Douay Rheims Bible

For the Lord shall judge by fire, and by his sword unto all flesh, and the slain of the Lord shall be many.

King James Bible - Isaiah 66:16

For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.

World English Bible

For by fire will Yahweh execute judgment, and by his sword, on all flesh; and the slain of Yahweh shall be many.

Early Church Father Links

Anf-05 iv.v.ix Pg 77, Npnf-102 iv.XX.21 Pg 4, Npnf-213 iii.ix.iii Pg 68

World Wide Bible Resources


Isaiah 66:16

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.cxii Pg 2
Isa. xxvii. 1.

be understood as having preserved at that time the people? and shall we receive these things in the foolish acceptation of your teachers, and [regard] them not as signs? And shall we not rather refer the standard to the resemblance of the crucified Jesus, since also Moses by his outstretched hands, together with him who was named Jesus (Joshua), achieved a victory for your people? For in this way we shall cease to be at a loss about the things which the lawgiver did, when he, without forsaking God, persuaded the people to hope in a beast through which transgression and disobedience had their origin. And this was done and said by the blessed prophet with much intelligence and mystery; and there is nothing said or done by any one of the prophets, without exception, which one can justly reprehend, if he possess the knowledge which is in them. But if your teachers only expound to you why female camels are spoken of in this passage, and are not in that; or why so many measures of fine flour and so many measures of oil [are used] in the offerings; and do so in a low and sordid manner, while they never venture either to speak of or to expound the points which are great and worthy of investigation, or command you to give no audience to us while we expound them, and to come not into conversation with us; will they not deserve to hear what our Lord Jesus Christ said to them: ‘Whited sepulchres, which appear beautiful outward, and within are full of dead men’s bones; which pay tithe of mint, and swallow a camel: ye blind guides!’2372

2372


Anf-03 v.iv.v.xxiv Pg 49
Isa. xxvii. 1, Sept.

But when the same prophet says, “The way shall be called a clean and holy way; over it the unclean thing shall not pass, nor shall be there any unclean way; but the dispersed shall pass over it, and they shall not err therein; no lion shall be there, nor any ravenous beast shall go up thereon; it shall not be found there,”4461

4461


Npnf-201 iii.x.ii Pg 79


Npnf-201 iv.vi.iii.iii Pg 6


Anf-03 v.iv.v.xliii Pg 12
Isa. xxvii. 11, according to the Septuagint, γυναῖκες ἐρχόμεναι ἀπὸ θέας, δεῦτε.

that is, “come,” to report the resurrection of the Lord. It was well, however, that the unbelief of the disciples was so persistent, in order that to the last we might consistently maintain that Jesus revealed Himself to the disciples as none other than the Christ of the prophets.  For as two of them were taking a walk, and when the Lord had joined their company, without its appearing that it was He, and whilst He dissembled His knowledge of what had just taken place,5175

5175


Treasury of Scriptural Knowledge, Chapter 66

VERSE 	(16) - 

Isa 27:1; 34:5-10 Eze 38:21,22; 39:2-10 Re 19:11-21


PARALLEL VERSE BIBLE

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