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PARALLEL HISTORY BIBLE - Job 17:16
CHAPTERS: Job 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16
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LXX- Greek Septuagint - Job 17:16 η 2228 1510 5753 3739 3588 μετ 3326 ' εμου 1700 εις 1519 αδην καταβησονται η 2228 1510 5753 3739 3588 ομοθυμαδον 3661 επι 1909 χωματος καταβησομεθα
Douay Rheims Bible All that I have shall go down into the deepest pit: thinkest thou that there at least I shall have rest?
King James Bible - Job 17:16 They shall go down to the bars of the pit, when our rest together is in the dust.
World English Bible Shall it go down with me to the gates of Sheol, or descend together into the dust?"
Early Church Father Links Npnf-207 iii.xxiii Pg 217
World Wide Bible Resources
Job 17:16
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.
Anf-02 vi.iii.i.viii Pg 48.1
Anf-03 vi.vii.xiv Pg 6
Compare Ps. ii. 4. how was the evil one cut asunder,9173 9173 i.e. with rage and disappointment. while Job with mighty equanimity kept scraping off9174 9174
Anf-01 ix.iv.ix Pg 12
Ps. cxv. 3. But the things established are distinct from Him who has established them, and what have been made from Him who has made them. For He is Himself uncreated, both without beginning and end, and lacking nothing. He is Himself sufficient for Himself; and still further, He grants to all others this very thing, existence; but the things which have been made by Him have received a beginning. But whatever things had a beginning, and are liable to dissolution, and are subject to and stand in need of Him who made them, must necessarily in all respects have a different term [applied to them], even by those who have but a moderate capacity for discerning such things; so that He indeed who made all things can alone, together with His Word, properly be termed God and Lord: but the things which have been made cannot have this term applied to them, neither should they justly assume that appellation which belongs to the Creator.
Anf-01 viii.ii.xxxvii Pg 3
Isa. lxvi. 1. And again, in another place, “Your new moons and your sabbaths My soul hateth; and the great day of the fast and of ceasing from labour I cannot away with; nor, if ye come to be seen of Me, will I hear you: your hands are full of blood; and if ye bring fine flour, incense, it is abomination unto Me: the fat of lambs and the blood of bulls I do not desire. For who hath required this at your hands? But loose every bond of wickedness, tear asunder the tight knots of violent contracts, cover the houseless and naked, deal thy bread to the hungry.”1843 1843
Anf-01 vi.ii.xvi Pg 4
Isa. lxvi. 1. Ye perceive that their hope is vain. Moreover, He again says, “Behold, they who have cast down this temple, even they shall build it up again.”1675 1675
Anf-01 viii.iv.xxii Pg 5
Isa. lxvi. 1.
Anf-01 ix.vi.iii Pg 18
Isa. lxvi. 1. And besides this Being there is no other God; otherwise He would not be termed by the Lord either “God” or “the great King;” for a Being who can be so described admits neither of any other being compared with nor set above Him. For he who has any superior over him, and is under the power of another, this being never can be called either “God” or “the great King.”
Anf-02 v.ii.ix Pg 6.1
Anf-02 vi.ii.viii Pg 11.1
Anf-02 vi.iv.ii.ii Pg 6.1
Anf-02 vi.iv.v.xi Pg 22.1
Anf-02 vi.iv.v.xiv Pg 139.1
Anf-03 v.ix.xvi Pg 19
Isa. lxvi. 1. in whom is every place, but Himself is in no place; who is the utmost bound of the universe;—how happens it, I say, that He (who, though) the Most High, should yet have walked in paradise towards the cool of the evening, in quest of Adam; and should have shut up the ark after Noah had entered it; and at Abraham’s tent should have refreshed Himself under an oak; and have called to Moses out of the burning bush; and have appeared as “the fourth” in the furnace of the Babylonian monarch (although He is there called the Son of man),—unless all these events had happened as an image, as a mirror, as an enigma (of the future incarnation)? Surely even these things could not have been believed even of the Son of God, unless they had been given us in the Scriptures; possibly also they could not have been believed of the Father, even if they had been given in the Scriptures, since these men bring Him down into Mary’s womb, and set Him before Pilate’s judgment-seat, and bury Him in the sepulchre of Joseph. Hence, therefore, their error becomes manifest; for, being ignorant that the entire order of the divine administration has from the very first had its course through the agency of the Son, they believe that the Father Himself was actually seen, and held converse with men, and worked, and was athirst, and suffered hunger (in spite of the prophet who says: “The everlasting God, the Lord, the Creator of the ends of the earth, shall never thirst at all, nor be hungry;”7978 7978
Npnf-201 iv.viii.ii Pg 3
Anf-02 vi.iv.ii.ii Pg 4.1
Anf-02 vi.iv.v.xiv Pg 120.1
Anf-01 ix.ii.xx Pg 4
Rom. iii. 11; Ps. xiv. 3. they maintain to be said concerning ignorance of Bythus. Also that which is spoken by Moses, “No man shall see God and live,”2909 2909
Anf-02 iv.ii.ii.xxxv Pg 10.1
Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version. And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71 71
Anf-02 vi.iii.i.viii Pg 20.1
Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii. Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980 3980 Personam nominis. But He has both suffered the penalty3981 3981 Sancitur. in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.
Anf-03 v.ix.xxx Pg 5
This is the sense rather than the words of Isa. liii. 5, 6. In this manner He “forsook” Him, in not sparing Him; “forsook” Him, in delivering Him up. In all other respects the Father did not forsake the Son, for it was into His Father’s hands that the Son commended His spirit.8189 8189
Npnf-201 iv.viii.xvi Pg 16
Anf-01 viii.iv.xxv Pg 5
Isa. lxiii. 15 to end, and Isa. lxiv.
Anf-03 vi.vii.x Pg 9
Isa. lxiv. 6. —earthen vessels.9118 9118
Anf-02 vi.iv.v.v Pg 2.1
Anf-03 iv.ix.vi Pg 5
Comp. Luke i. 78, 79, Isa. ix. 1; 2, with Matt. iv. 12–16. And so there is incumbent on us a necessity1214 1214
Anf-03 v.iv.vi.xi Pg 46
Isa. ix. 2 and Matt. iv. 16. (None else, surely, than He), to whom the Spirit in the Psalm answers, in His foresight of the future, saying, “The light of Thy countenance, O Lord, hath been displayed upon us.”5723 5723
Npnf-201 iii.vi.vi Pg 24
Npnf-201 iii.xiii.ii Pg 17
Anf-01 viii.iv.xiv Pg 2
Isa. lv. 3 to end. Of these and such like words written by the prophets, O Trypho,” said I, “some have reference to the first advent of Christ, in which He is preached as inglorious, obscure, and of mortal appearance: but others had reference to His second advent, when He shall appear in glory and above the clouds; and your nation shall see and know Him whom they have pierced, as Hosea, one of the twelve prophets, and Daniel, foretold.
Anf-01 viii.iv.xii Pg 2
Isa. lv. 3 ff. according to LXX. This same law you have despised, and His new holy covenant you have slighted; and now you neither receive it, nor repent of your evil deeds. ‘For your ears are closed, your eyes are blinded, and the heart is hardened,’ Jeremiah1972 1972
Anf-03 v.iv.iv.xx Pg 9
Isa. lv. 3. Indeed, you will be obliged from these words all the more to understand that Christ is reckoned to spring from David by carnal descent, by reason of His birth3378 3378 Censum. [Kaye, p. 149.] of the Virgin Mary. Touching this promise of Him, there is the oath to David in the psalm, “Of the fruit of thy body3379 3379 Ventris, “womb.” will I set upon thy throne.”3380 3380
Anf-03 v.iv.v.i Pg 29
Isa. lv. 3. in order that He might show that that covenant was to run its course in Christ. That He was of the family of David, according to the genealogy of Mary,3504 3504 Secundum Mariæ censum. See Kitto’s Cyclopædia of Biblical Literature (third edition), in the article “Genealogy of Jesus Christ,” where the translator of this work has largely given reasons for believing that St. Luke in his genealogy, (chap. iii.) has traced the descent of the Virgin Mary. To the authorities there given may be added this passage of Tertullian, and a fuller one, Adversus Judæos, ix., towards the end. [p. 164, supra.] He declared in a figurative way even by the rod which was to proceed out of the stem of Jesse.3505 3505
Anf-01 ii.ii.xiii Pg 4
Isa. lxvi. 2.
Anf-01 v.iv.vii Pg 9
Isa. lxvi. 2. And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. He that is within the altar is pure, wherefore also he is obedient to the bishop and presbyters: but he that is without is one that does anything apart from the bishop, the presbyters, and the deacons. Such a person is defiled in his conscience, and is worse than an infidel. For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it, who according to his ability has been made an imitator of the Christ of God?773 773 Some render, “being a resemblance according to the power of Christ.” And what is the presbytery but a sacred assembly, the counsellors and assessors of the bishop? And what are the deacons but imitators of the angelic powers,774 774 Some read, “imitators of Christ, ministering to the bishop, as Christ to the Father.” fulfilling a pure and blameless ministry unto him, as the holy Stephen did to the blessed James, Timothy and Linus to Paul, Anencletus and Clement to Peter? He, therefore, that will not yield obedience to such, must needs be one utterly without God, an impious man who despises Christ, and depreciates His appointments.
Anf-01 vi.ii.xix Pg 6
Isa. lxvi. 2. All the preceding clauses are given in Cod. Sin. in distinct lines. Thou shalt not be mindful of evil against thy brother. Thou shalt not be of doubtful mind1692 1692
Anf-02 vi.iii.i.v Pg 33.1
Treasury of Scriptural Knowledge, Chapter 17VERSE (16) - Job 18:13,14; 33:18-28 Ps 88:4-8; 143:7 Isa 38:17,18 Jon 2:6
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