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PARALLEL HISTORY BIBLE - Luke 11:2


CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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LXX- Greek Septuagint - Luke 11:2

ειπεν 2036 5627 δε 1161 αυτοις 846 οταν 3752 προσευχησθε 4336 5741 λεγετε 3004 5720 πατερ 3962 ημων 2257 ο 3588 εν 1722 τοις 3588 ουρανοις 3772 αγιασθητω 37 5682 το 3588 ονομα 3686 σου 4675 ελθετω 2064 5628 η 3588 βασιλεια 932 σου 4675 γενηθητω 1096 5676 το 3588 θελημα 2307 σου 4675 ως 5613 εν 1722 ουρανω 3772 και 2532 επι 1909 της 3588 γης 1093

Douay Rheims Bible

And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.

King James Bible - Luke 11:2

And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

World English Bible

He said to them, "When you pray, say, 'Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on Earth, as it is in heaven.

Early Church Father Links

Anf-01 ix.iv.xv Pg 18, Anf-01 viii.iv.xvii Pg 7, Anf-03 v.iv.v.xxvi Pg 8, Anf-06 vii.iii.xix Pg 3, Anf-08 vi.iii.iv.xxx Pg 3, Anf-08 vii.xxxiii.ii.iv Pg 8, Anf-09 iv.iii.ix Pg 47, Npnf-109 xi.ii Pg 77, Npnf-204 xxi.ii.i.ix Pg 24, Npnf-212 iii.v.viii.ii Pg 6

World Wide Bible Resources


Luke 11:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xv Pg 18
Luke xi.

how, when [our Lord] was sitting at meat with a Pharisee, a woman that was a sinner kissed His feet, and anointed them with ointment, with what the Lord said to Simon on her behalf concerning the two debtors;3554

3554

Anf-01 viii.iv.xvii Pg 7
This and following quotation taken promiscuously from Matt. xxiii. and Luke xi.

And to the Scribes, ‘Woe unto you, Scribes! for ye have the keys, and ye do not enter in yourselves, and them that are entering in ye hinder; ye blind guides!’

Anf-03 v.iv.v.xxvi Pg 3
Luke xi. 1.

looking up with insolent and audacious eyes to the heaven of the Creator, by whom in His rough and cruel nature he might have been crushed with hail and lightning—just as it was by Him contrived that he was (afterwards) attached to a cross4529

4529 Suffigi.

at Jerusalem—one of his disciples came to him and said, “Master, teach us to pray, as John also taught his disciples.”  This he said, forsooth, because he thought that different prayers were required for different gods! Now, he who had advanced such a conjecture as this should first show that another god had been proclaimed by Christ. For nobody would have wanted to know how to pray, before he had learned whom he was to pray to. If, however, he had already learned this, prove it. If you find nowhere any proof, let me tell you4530

4530 Scito.

that it was to the Creator that he asked for instruction in prayer, to whom John’s disciples also used to pray.  But, inasmuch as John had introduced some new order of prayer, this disciple had not improperly presumed to think that he ought also to ask of Christ whether they too must not (according to some special rule of their Master) pray, not indeed to another god, but in another manner. Christ accordingly4531

4531 Proinde.

would not have taught His disciple prayer before He had given him the knowledge of God Himself. Therefore what He actually taught was prayer to Him whom the disciple had already known. In short, you may discover in the import4532

4532 Sensum.

of the prayer what God is addressed therein.  To whom can I say, “Father?”4533

4533

Edersheim Bible History

Lifetimes viii.ii Pg 34.1, Lifetimes viii.xxii Pg 37.5, Lifetimes viii.xxiii Pg 15.1

Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(2) - 
Ec 5:2 Ho 14:2 Mt 6:6-8

PARALLEL VERSE BIBLE

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