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PARALLEL HISTORY BIBLE - Luke 11:7


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LXX- Greek Septuagint - Luke 11:7

κακεινος 2548 εσωθεν 2081 αποκριθεις 611 5679 ειπη 2036 5632 μη 3361 μοι 3427 κοπους 2873 παρεχε 3930 5720 ηδη 2235 η 3588 θυρα 2374 κεκλεισται 2808 5769 και 2532 τα 3588 παιδια 3813 μου 3450 μετ 3326 εμου 1700 εις 1519 την 3588 κοιτην 2845 εισιν 1526 5748 ου 3756 δυναμαι 1410 5736 αναστας 450 5631 δουναι 1325 5629 σοι 4671

Douay Rheims Bible

And he from within should answer, and say: Trouble me not, the door is now shut, and my children are with me in bed; I cannot rise and give thee.

King James Bible - Luke 11:7

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

World English Bible

and he from within will answer and say, 'Don't bother me. The door is now shut, and my children are with me in bed. I can't get up and give it to you'?

Early Church Father Links

Anf-01 ix.iv.xv Pg 18, Anf-01 viii.iv.xvii Pg 7, Anf-08 vi.iii.iv.xxx Pg 3, Anf-09 iv.iii.x Pg 38, Npnf-206 v.XVI Pg 5, Npnf-212 iii.v.viii.ii Pg 6

World Wide Bible Resources


Luke 11:7

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xv Pg 18
Luke xi.

how, when [our Lord] was sitting at meat with a Pharisee, a woman that was a sinner kissed His feet, and anointed them with ointment, with what the Lord said to Simon on her behalf concerning the two debtors;3554

3554

Anf-01 viii.iv.xvii Pg 7
This and following quotation taken promiscuously from Matt. xxiii. and Luke xi.

And to the Scribes, ‘Woe unto you, Scribes! for ye have the keys, and ye do not enter in yourselves, and them that are entering in ye hinder; ye blind guides!’

Anf-03 v.iv.v.xxvi Pg 3
Luke xi. 1.

looking up with insolent and audacious eyes to the heaven of the Creator, by whom in His rough and cruel nature he might have been crushed with hail and lightning—just as it was by Him contrived that he was (afterwards) attached to a cross4529

4529 Suffigi.

at Jerusalem—one of his disciples came to him and said, “Master, teach us to pray, as John also taught his disciples.”  This he said, forsooth, because he thought that different prayers were required for different gods! Now, he who had advanced such a conjecture as this should first show that another god had been proclaimed by Christ. For nobody would have wanted to know how to pray, before he had learned whom he was to pray to. If, however, he had already learned this, prove it. If you find nowhere any proof, let me tell you4530

4530 Scito.

that it was to the Creator that he asked for instruction in prayer, to whom John’s disciples also used to pray.  But, inasmuch as John had introduced some new order of prayer, this disciple had not improperly presumed to think that he ought also to ask of Christ whether they too must not (according to some special rule of their Master) pray, not indeed to another god, but in another manner. Christ accordingly4531

4531 Proinde.

would not have taught His disciple prayer before He had given him the knowledge of God Himself. Therefore what He actually taught was prayer to Him whom the disciple had already known. In short, you may discover in the import4532

4532 Sensum.

of the prayer what God is addressed therein.  To whom can I say, “Father?”4533

4533

Edersheim Bible History

Lifetimes viii.ii Pg 34.1, Lifetimes viii.xxii Pg 37.5, Lifetimes viii.xxiii Pg 15.1

Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(7) - 
Lu 7:6 Ga 6:17

PARALLEL VERSE BIBLE

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