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PARALLEL HISTORY BIBLE - Luke 11:10


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LXX- Greek Septuagint - Luke 11:10

πας 3956 γαρ 1063 ο 3588 αιτων 154 5723 λαμβανει 2983 5719 και 2532 ο 3588 ζητων 2212 5723 ευρισκει 2147 5719 και 2532 τω 3588 κρουοντι 2925 5723 ανοιγησεται 455 5691

Douay Rheims Bible

For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.

King James Bible - Luke 11:10

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

World English Bible

For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.

Early Church Father Links

Anf-01 ix.iv.xv Pg 18, Anf-01 viii.iv.xvii Pg 7, Anf-05 iv.iv.vii Pg 12, Anf-05 vii.iii.ii Pg 82, Anf-08 vi.iii.iv.xxx Pg 3, Anf-09 iv.iii.x Pg 41, Npnf-109 xii.ii Pg 34, Npnf-208 vii.ii Pg 4, Npnf-209 iii.iv.iv.xvii Pg 10, Npnf-210 iv.iv.iii.iii Pg 5, Npnf-211 iv.iv.x.xxxiv Pg 10, Npnf-212 iii.v.viii.ii Pg 6

World Wide Bible Resources


Luke 11:10

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xv Pg 18
Luke xi.

how, when [our Lord] was sitting at meat with a Pharisee, a woman that was a sinner kissed His feet, and anointed them with ointment, with what the Lord said to Simon on her behalf concerning the two debtors;3554

3554

Anf-01 viii.iv.xvii Pg 7
This and following quotation taken promiscuously from Matt. xxiii. and Luke xi.

And to the Scribes, ‘Woe unto you, Scribes! for ye have the keys, and ye do not enter in yourselves, and them that are entering in ye hinder; ye blind guides!’

Anf-03 v.iv.v.xxvi Pg 3
Luke xi. 1.

looking up with insolent and audacious eyes to the heaven of the Creator, by whom in His rough and cruel nature he might have been crushed with hail and lightning—just as it was by Him contrived that he was (afterwards) attached to a cross4529

4529 Suffigi.

at Jerusalem—one of his disciples came to him and said, “Master, teach us to pray, as John also taught his disciples.”  This he said, forsooth, because he thought that different prayers were required for different gods! Now, he who had advanced such a conjecture as this should first show that another god had been proclaimed by Christ. For nobody would have wanted to know how to pray, before he had learned whom he was to pray to. If, however, he had already learned this, prove it. If you find nowhere any proof, let me tell you4530

4530 Scito.

that it was to the Creator that he asked for instruction in prayer, to whom John’s disciples also used to pray.  But, inasmuch as John had introduced some new order of prayer, this disciple had not improperly presumed to think that he ought also to ask of Christ whether they too must not (according to some special rule of their Master) pray, not indeed to another god, but in another manner. Christ accordingly4531

4531 Proinde.

would not have taught His disciple prayer before He had given him the knowledge of God Himself. Therefore what He actually taught was prayer to Him whom the disciple had already known. In short, you may discover in the import4532

4532 Sensum.

of the prayer what God is addressed therein.  To whom can I say, “Father?”4533

4533

Edersheim Bible History

Lifetimes viii.ii Pg 34.1, Lifetimes viii.xxii Pg 37.5, Lifetimes viii.xxiii Pg 15.1

Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(10) - 
Lu 18:1 Ps 31:22 La 3:8,18,54-58 Jon 2:2-8 Jas 4:3; 5:11

PARALLEL VERSE BIBLE

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