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PARALLEL HISTORY BIBLE - Luke 11:35
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54
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LXX- Greek Septuagint - Luke 11:35 σκοπει 4648 5720 ουν 3767 μη 3361 το 3588 φως 5457 το 3588 εν 1722 σοι 4671 σκοτος 4655 εστιν 2076 5748
Douay Rheims Bible Take heed therefore, that the light which is in thee, be not darkness.
King James Bible - Luke 11:35 Take heed therefore that the light which is in thee be not darkness.
World English Bible Therefore see whether the light that is in you isn't darkness.
Early Church Father Links Anf-09 iv.iii.ix Pg 74
World Wide Bible Resources
Luke 11:35
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.xlix Pg 3
Isa. v. 20.
Anf-01 viii.iv.xvii Pg 4
Isa. v. 18; 20. Accordingly, you displayed great zeal in publishing throughout all the land bitter and dark and unjust things against the only blameless and righteous Light sent by God.
Anf-01 ix.ii.xxvi Pg 10
[Isa. v. 20. Horne Tooke derives our word Truth from what any one troweth.] They deem it necessary, therefore, that by means of transmigration from body to body, souls should have experience of every kind of life as well as every kind of action (unless, indeed, by a single incarnation, one may be able to prevent any need for others, by once for all, and with equal completeness, doing all those things which we dare not either speak or hear of, nay, which we must not even conceive in our thoughts, nor think credible, if any such thing is mooted among those persons who are our fellow-citizens), in order that, as their writings express it, their souls, having made trial of every kind of life, may, at their departure, not be wanting in any particular. It is necessary2951 2951 The text here has greatly puzzled the editors. We follow the simple emendation proposed by Harvey. to insist upon this, lest, on account of some one thing being still wanting to their deliverance, they should be compelled once more to become incarnate. They affirm that for this reason Jesus spoke the following parable:—“Whilst thou art with thine adversary in the way, give all diligence, that thou mayest be delivered from him, lest he give thee up to the judge, and the judge surrender thee to the officer, and he cast thee into prison. Verily, I say unto thee, thou shalt not go out thence until thou pay the very last farthing.”2952 2952
Anf-02 vi.iii.iii.xii Pg 41.1
Anf-03 v.vii.xxiv Pg 3
Isa. v. 20. he of course sets his mark upon those amongst you7270 7270 Istos. who preserve not in the words they employ the light of their true significance, (by taking care) that the soul should mean only that which is so called, and the flesh simply that which is confest to our view, and God none other than the One who is preached.7271 7271 Prædicatur. Having thus Marcion in his prophetic view, he says, “I am God, and there is none else; there is no God beside me.”7272 7272
Anf-03 v.x.i Pg 20
Isa. v. 20. For, in like manner, they also who oppose martyrdoms, representing salvation to be destruction, transmute sweet into bitter, as well as light into darkness; and thus, by preferring this very wretched life to that most blessed one, they put bitter for sweet, as well as darkness for light.
Anf-01 vi.ii.iv Pg 13
Isa. v. 21. Let us be spiritually-minded: let us be a perfect temple to God. As much as in us lies, let us meditate upon the fear of God, and let us keep His commandments, that we may rejoice in His ordinances. The Lord will judge the world without respect of persons. Each will receive as he has done: if he is righteous, his righteousness will precede him; if he is wicked, the reward of wickedness is before him. Take heed, lest resting at our ease, as those who are the called [of God], we should fall asleep in our sins, and the wicked prince, acquiring power over us, should thrust us away from the kingdom of the Lord. And all the more attend to this, my brethren, when ye reflect and behold, that after so great signs and wonders were wrought in Israel, they were thus [at length] abandoned. Let us beware lest we be found [fulfilling that saying], as it is written, “Many are called, but few are chosen.”1480 1480
Anf-01 viii.iv.xxxix Pg 9
Isa. v. 21. are foolish, and honour God and His Christ by lip only. But we, who are instructed in the whole truth,2054 2054 Contrasting either Catholics with heretics, or Christians with Jews. [Note this word Catholic, as here used in its legitimate primitive sense.] honour Them both in acts, and in knowledge, and in heart, even unto death. But you hesitate to confess that He is Christ, as the Scriptures and the events witnessed and done in His name prove, perhaps for this reason, lest you be persecuted by the rulers, who, under the influence of the wicked and deceitful spirit, the serpent, will not cease putting to death and persecuting those who confess the name of Christ until He come again, and destroy them all, and render to each his deserts.”
Anf-02 vi.iii.iii.xii Pg 41.1
Anf-02 vi.iv.ii.vii Pg 16.1
Anf-03 v.iv.vi.xiv Pg 46
Isa. v. 21. “Recompense to no man evil for evil.”5881 5881
Anf-03 v.iv.vi.xix Pg 31
Isa. xxix. 14, quoted 1 Cor. i. 19; comp. Jer. viii. 9 and Job v. 12, 13. Thanks to this simplicity of truth, so opposed to the subtlety and vain deceit of philosophy, we cannot possibly have any relish for such perverse opinions. Then, if God “quickens us together with Christ, forgiving us our trespasses,”6086 6086
Treasury of Scriptural Knowledge, Chapter 11VERSE (35) - Pr 16:25; 26:12 Isa 5:20,21 Jer 8:8,9 Joh 7:48,49; 9:39-41
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