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PARALLEL HISTORY BIBLE - Luke 11:4


CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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LXX- Greek Septuagint - Luke 11:4

και 2532 αφες 863 5628 ημιν 2254 τας 3588 αμαρτιας 266 ημων 2257 και 2532 γαρ 1063 αυτοι 846 αφιεμεν 863 5719 παντι 3956 οφειλοντι 3784 5723 ημιν 2254 και 2532 μη 3361 εισενεγκης 1533 5661 ημας 2248 εις 1519 πειρασμον 3986 αλλα 235 ρυσαι 4506 5663 ημας 2248 απο 575 του 3588 πονηρου 4190

Douay Rheims Bible

And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.

King James Bible - Luke 11:4

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

World English Bible

Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.'"

Early Church Father Links

Anf-01 ix.iv.xv Pg 18, Anf-01 viii.iv.xvii Pg 7, Anf-02 vi.iv.vii.xiii Pg 2.2, Anf-03 v.iv.v.xxvi Pg 15, Anf-04 iii.viii.ii Pg 32, Anf-08 vi.iii.iv.xxx Pg 3, Npnf-105 x.iv.xxi Pg 5, Npnf-105 x.iv.xxv Pg 6, Npnf-105 xi.lxviii Pg 16, Npnf-107 iii.viii Pg 32, Npnf-109 xi.ii Pg 77, Npnf-203 iv.x.iii Pg 18, Npnf-212 iii.v.viii.ii Pg 6

World Wide Bible Resources


Luke 11:4

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xv Pg 18
Luke xi.

how, when [our Lord] was sitting at meat with a Pharisee, a woman that was a sinner kissed His feet, and anointed them with ointment, with what the Lord said to Simon on her behalf concerning the two debtors;3554

3554

Anf-01 viii.iv.xvii Pg 7
This and following quotation taken promiscuously from Matt. xxiii. and Luke xi.

And to the Scribes, ‘Woe unto you, Scribes! for ye have the keys, and ye do not enter in yourselves, and them that are entering in ye hinder; ye blind guides!’

Anf-03 v.iv.v.xxvi Pg 3
Luke xi. 1.

looking up with insolent and audacious eyes to the heaven of the Creator, by whom in His rough and cruel nature he might have been crushed with hail and lightning—just as it was by Him contrived that he was (afterwards) attached to a cross4529

4529 Suffigi.

at Jerusalem—one of his disciples came to him and said, “Master, teach us to pray, as John also taught his disciples.”  This he said, forsooth, because he thought that different prayers were required for different gods! Now, he who had advanced such a conjecture as this should first show that another god had been proclaimed by Christ. For nobody would have wanted to know how to pray, before he had learned whom he was to pray to. If, however, he had already learned this, prove it. If you find nowhere any proof, let me tell you4530

4530 Scito.

that it was to the Creator that he asked for instruction in prayer, to whom John’s disciples also used to pray.  But, inasmuch as John had introduced some new order of prayer, this disciple had not improperly presumed to think that he ought also to ask of Christ whether they too must not (according to some special rule of their Master) pray, not indeed to another god, but in another manner. Christ accordingly4531

4531 Proinde.

would not have taught His disciple prayer before He had given him the knowledge of God Himself. Therefore what He actually taught was prayer to Him whom the disciple had already known. In short, you may discover in the import4532

4532 Sensum.

of the prayer what God is addressed therein.  To whom can I say, “Father?”4533

4533

Edersheim Bible History

Lifetimes viii.ii Pg 34.1, Lifetimes viii.xxii Pg 37.5, Lifetimes viii.xxiii Pg 15.1

Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(4) - 
1Ki 8:34,36 Ps 25:11,18; 32:1-5; 51:1-3; 130:3,4 Isa 43:25,26

PARALLEL VERSE BIBLE

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