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PARALLEL HISTORY BIBLE - Luke 11:6


CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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LXX- Greek Septuagint - Luke 11:6

επειδη 1894 φιλος 5384 μου 3450 παρεγενετο 3854 5633 εξ 1537 οδου 3598 προς 4314 με 3165 και 2532 ουκ 3756 εχω 2192 5719 ο 3739 παραθησω 3908 5692 αυτω 846

Douay Rheims Bible

Because a friend of mine is come off his journey to me, and I have not what to set before him.

King James Bible - Luke 11:6

For a friend of mine in his journey is come to me, and I have nothing to set before him?

World English Bible

for a friend of mine has come to me from a journey, and I have nothing to set before him,'

Early Church Father Links

Anf-01 ix.iv.xv Pg 18, Anf-01 viii.iv.xvii Pg 7, Anf-08 vi.iii.iv.xxx Pg 3, Anf-09 iv.iii.x Pg 37, Npnf-212 iii.v.viii.ii Pg 6

World Wide Bible Resources


Luke 11:6

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.iv.xv Pg 18
Luke xi.

how, when [our Lord] was sitting at meat with a Pharisee, a woman that was a sinner kissed His feet, and anointed them with ointment, with what the Lord said to Simon on her behalf concerning the two debtors;3554

3554

Anf-01 viii.iv.xvii Pg 7
This and following quotation taken promiscuously from Matt. xxiii. and Luke xi.

And to the Scribes, ‘Woe unto you, Scribes! for ye have the keys, and ye do not enter in yourselves, and them that are entering in ye hinder; ye blind guides!’

Anf-03 v.iv.v.xxvi Pg 3
Luke xi. 1.

looking up with insolent and audacious eyes to the heaven of the Creator, by whom in His rough and cruel nature he might have been crushed with hail and lightning—just as it was by Him contrived that he was (afterwards) attached to a cross4529

4529 Suffigi.

at Jerusalem—one of his disciples came to him and said, “Master, teach us to pray, as John also taught his disciples.”  This he said, forsooth, because he thought that different prayers were required for different gods! Now, he who had advanced such a conjecture as this should first show that another god had been proclaimed by Christ. For nobody would have wanted to know how to pray, before he had learned whom he was to pray to. If, however, he had already learned this, prove it. If you find nowhere any proof, let me tell you4530

4530 Scito.

that it was to the Creator that he asked for instruction in prayer, to whom John’s disciples also used to pray.  But, inasmuch as John had introduced some new order of prayer, this disciple had not improperly presumed to think that he ought also to ask of Christ whether they too must not (according to some special rule of their Master) pray, not indeed to another god, but in another manner. Christ accordingly4531

4531 Proinde.

would not have taught His disciple prayer before He had given him the knowledge of God Himself. Therefore what He actually taught was prayer to Him whom the disciple had already known. In short, you may discover in the import4532

4532 Sensum.

of the prayer what God is addressed therein.  To whom can I say, “Father?”4533

4533

Edersheim Bible History

Lifetimes viii.ii Pg 34.1, Lifetimes viii.xxii Pg 37.5, Lifetimes viii.xxiii Pg 15.1

Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(6) - 
:6

PARALLEL VERSE BIBLE

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